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The Buddhist monk Buddhasdasa Bhikku (1906-1993) injected fresh life into Thai Buddhism by exploring and teaching little known transcendent aspects of the religion. His investigations excited both monks and lay people, and gave rise to the vigourous discussion in shops, temple yards and newly founded Buddhist associations. Moreover, he was a prolific author, who produced a rich array of publications that are indicative of his popularity and the impact of his teachings. While these discussions included serious exchanges on doctrine and practice, they also included jokes and light humor, criticisms of weak evidence for certain positions, and a defamation campaign arising from rumors that Buddhadasa was a communist sympathizer. Buddhadasa's thoughts and historical context coincide with the general picture of "modern Buddhism" and he may be seen as an agent of "Buddhist modernity," but he worked predominantly in Thailand through the medium of the Thai language, and he contributed much more significantly to Thai Buddhists than to Buddhist practice outside the country. An enormous amount of material relating to Buddhadasa Bhikkhu has been captured in religious journals and in numerous "pocket books" aimed at a general audience. Departing from the classical method of studying Buddhism through philology, Tomomi Ito's account of Buddhadasa Bhikkhu draws on this popular literature and on conversations with a broad spectrum of the people involved in these discussions to develop an account of Buddhism as it is experienced by Thai people. The result is a lively intellectual and social history of contemporary Thai religion and society built around the life of an exceptional monk who captured the interest of Buddhists pursuing spiritual depth in the context of the ideological conflicts of the Cold War.
Buddhism --- Buddhism --- Buddhism and politics
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Quelles sont les modalités de diffusion du bouddhisme tibétain dans le contexte social et culturel de la France, pays d'Europe disposant du plus grand nombre de centres bouddhistes tibétains. Le bouddhisme y jouit d'un statut particulier et bénéficie relativement tôt de reconnaissances institutionnelles. Les enjeux de sa diffusion et sa réception sont loin d'être simplement religieux ou spirituels.
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Tibet, Nepal, Mongolia… This vast area has experienced significant changes following political and socio-cultural upheavals: the Chinese occupation of Tibet since the 1950's; the opening of Nepal to the world in 1951 and the influx of large numbers of Tibetan refugees into its territory; the end of the communist era and the transition to a market economy in Mongolia, and more generally the confrontation with modernity and globalisation. Revisiting Rituals in a Changing Tibetan World examines the changes rituals have undergone and offers the reader the result of recent research based on both fieldwork and textual studies by researchers who have worked in these countries. Contributors include Hildegard Diemberger, Fabienne Jagou, Thierry Dodin, Fernanda Pirie, Nicola Schneider, Mireille Helffer, Alexander von Rospatt, Marie-Dominique Even, Robert Barnett, Katia Buffetrille
Buddhism --- Buddhism and culture --- Rituals
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