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Sharon A. Stanley analyzes cynicism from a political-theoretical perspective, arguing that cynicism isn't unique to our time. Instead, she posits that cynicism emerged in the works of French Enlightenment philosophers, such as Jean-Jacques Rousseau and Denis Diderot. She explains how eighteenth-century theories of epistemology, nature, sociability and commerce converged to form a recognizably modern form of cynicism, foreshadowing postmodernism. While recent scholarship and popular commentary have depicted cynicism as threatening to healthy democracies and political practices, Stanley argues instead that the French philosophes reveal the possibility of a democratically hospitable form of cynicism.
Cynicism --- Enlightenment --- Political science --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- History --- Philosophy --- Pessimism --- Psychology --- Skepticism --- Social sciences --- State, The --- History. --- Social Sciences --- Political Science
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What is it to claim that "misogyny" might be "ironic"? Why is it that, in the works of Nietzsche, Kierkegaard and Schopenhauer, the possibility of irony constantly interferes with a conclusive ethical judgement over the meaning of their "misogyny"? How do we hold our interpretations of such ambiguous texts ethically accountable? This book brings together the driving concerns of hermeneutics, feminist philosophy and the history of philosophy in dealing with the "problem of irony". It develops...
Misogyny --- Irony. --- Semantics (Philosophy) --- Philosophy, German --- Philosophy, Danish --- Sarcasm --- Cynicism --- Rhetoric --- Satire --- Tragic, The --- Understatement --- Women-hating --- Misanthropy --- Sexual animosity --- Intension (Philosophy) --- Logical semantics --- Semantics (Logic) --- Semeiotics --- Significs --- Syntactics --- Unified science --- Language and languages --- Logic, Symbolic and mathematical --- Logical positivism --- Meaning (Psychology) --- Philosophy, Modern --- Semiotics --- Signs and symbols --- Symbolism --- Analysis (Philosophy) --- Definition (Philosophy) --- Philosophy. --- Schopenhauer, Arthur, --- Nietzsche, Friedrich Wilhelm, --- Kierkegaard, Søren,
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Philosophical anthropology --- Literary rhetorics --- Irony in literature. --- Irony. --- Literature --- Philosophy in literature. --- Romanticism. --- Deconstruction. --- Criticism. --- Literature, Modern --- Philosophy. --- History and criticism --- Theory, etc. --- Criticism --- Deconstruction --- Irony --- Irony in literature --- Philosophy in literature --- Romanticism --- Pseudo-romanticism --- Romanticism in literature --- Aesthetics --- Fiction --- Literary movements --- Literature and philosophy --- Philosophy and literature --- Modern literature --- Arts, Modern --- Sarcasm --- Cynicism --- Rhetoric --- Satire --- Tragic, The --- Understatement --- Semiotics and literature --- Evaluation of literature --- Literary criticism --- History and criticism&delete& --- Theory, etc --- Philosophy --- Theory --- Technique --- Evaluation
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Renowned social justice advocate john a. powell persuasively argues that we have not achieved a post-racial society and that there is much work to do to redeem the American promise of inclusive democracy. Culled from a decade of writing about social justice and spirituality, these meditations on race, identity, and social policy provide an outline for laying claim to our shared humanity and a way toward healing ourselves and securing our future. Racing to Justice challenges us to replace attitudes and institutions that promote and perpetuate social suffering with those that foster relations
Racism --- Equality --- Social justice --- United States --- Social policy. --- LANGUAGE ARTS & DISCIPLINES --- General --- Television in politics --- Television talk shows --- Documentary films --- Irony --- Political satire, American --- Journalism & Communications --- Radio & TV Broadcasting --- American political satire --- American wit and humor --- Sarcasm --- Cynicism --- Rhetoric --- Satire --- Tragic, The --- Understatement --- Talk television programs --- Talk shows --- Talk television shows --- Nonfiction television programs --- Interviewing on television --- Political broadcasting (Television) --- Politics, Practical --- Political aspects --- History and criticism --- History and criticism. --- Political aspects. --- Documentaries, Motion picture --- Documentary videos --- Factual films --- Motion picture documentaries --- Moving-pictures, Documentary --- Documentary mass media --- Nonfiction films --- Actualities (Motion pictures) --- Political sociology --- Mass communications
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Italy is a country of free political institutions, yet it has become a nation of servile courtesans, with Silvio Berlusconi as their prince. This is the controversial argument that Italian political philosopher and noted Machiavelli biographer Maurizio Viroli puts forward in The Liberty of Servants. Drawing upon the classical republican conception of liberty, Viroli shows that a people can be unfree even though they are not oppressed. This condition of unfreedom arises as a consequence of being subject to the arbitrary or enormous power of men like Berlusconi, who presides over Italy with his control of government and the media, immense wealth, and infamous lack of self-restraint. Challenging our most cherished notions about liberty, Viroli argues that even if a power like Berlusconi's has been established in the most legitimate manner and people are not denied their basic rights, the mere existence of such power makes those subject to it unfree. Most Italians, following the lead of their elites, lack the minimal moral qualities of free people, such as respect for the Constitution, the willingness to obey laws, and the readiness to discharge civic duties. As Viroli demonstrates, they exhibit instead the characteristics of servility, including flattery, blind devotion to powerful men, an inclination to lie, obsession with appearances, imitation, buffoonery, acquiescence, and docility. Accompanying these traits is a marked arrogance that is apparent among not only politicians but also ordinary citizens.
Liberty --- Political ethics --- Social ethics --- Political corruption --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Political science --- Equality --- Libertarianism --- Social control --- Ethics, Political --- Ethics in government --- Government ethics --- Politics, Practical --- Ethics --- Civics --- Social problems --- Sociology --- Moral and ethical aspects --- Berlusconi, Silvio, --- Italy --- Politics and government --- Berluskoni, Silvio, --- Берлускони, Силвио, --- Italian history. --- Italian mores. --- Italy. --- Silvio Berlusconi. --- arbitrary power. --- arrogance. --- blind devotion. --- citizens. --- court system. --- court. --- cynicism. --- dependency. --- domination. --- fear. --- indifference. --- liberty. --- political liberty. --- powerful men. --- republican liberty. --- safety. --- security. --- self-respect. --- servants. --- servility. --- servitude. --- signore. --- subjects. --- superior power. --- unfreedom.
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The end of apartheid in 1994 signaled a moment of freedom and a promise of a nonracial future. With this promise came an injunction: define yourself as you truly are, as an individual, and as a community. Almost two decades later it is clear that it was less the prospect of that future than the habits and horizons of anxious life in racially defined enclaves that determined postapartheid freedom. In this book, Thomas Blom Hansen offers an in-depth analysis of the uncertainties, dreams, and anxieties that have accompanied postapartheid freedoms in Chatsworth, a formerly Indian township in Durban. Exploring five decades of township life, Hansen tells the stories of ordinary Indians whose lives were racialized and framed by the township, and how these residents domesticated and inhabited this urban space and its institutions, during apartheid and after. Hansen demonstrates the complex and ambivalent nature of ordinary township life. While the ideology of apartheid was widely rejected, its practical institutions, from urban planning to houses, schools, and religious spaces, were embraced in order to remake the community. Hansen describes how the racial segmentation of South African society still informs daily life, notions of race, personhood, morality, and religious ethics. He also demonstrates the force of global religious imaginings that promise a universal and inclusive community amid uncertain lives and futures in the postapartheid nation-state.
East Indians --- Asian Indians --- Indians, East --- Indians (India) --- Indic peoples --- Ethnology --- Durban (South Africa) --- Chatsworth (Durban, South Africa) --- Chatsworth, South Africa --- Chatsworth Indian Township (Durban, South Africa) --- Durban, Natal --- eThekwini (South Africa) --- Religion. --- Social conditions. --- Race relations. --- #SBIB:39A73 --- Etnografie: Afrika --- Africans. --- Asiatic question. --- Bollywood films. --- Chatsworth. --- Durban. --- Hinduism. --- Indian life. --- Indian middle class. --- Indian township. --- Indian townships. --- Indian. --- Indians. --- Jacob Zuma. --- Muslims. --- Natal. --- Pentecostal Christianity. --- South Africa. --- South African Indians. --- South Africans. --- ambition. --- apartheid regulation. --- apartheid. --- autonomy. --- charou. --- church communities. --- colonialism. --- coolie. --- cultural economy. --- cultural intimacy. --- cultural mobility. --- culturally alien people. --- cynicism. --- diasporic imagination. --- disengagement. --- ethnoracial definition. --- kombi taxi. --- majoritarianism. --- minorities. --- neo-Hindu movements. --- non-African communities. --- policy makers. --- politics. --- postapartheid city. --- postapartheid freedom. --- postapartheid society. --- postapartheid. --- private taxi industry. --- public culture. --- race lines. --- racial practices. --- racial segregation. --- racialized identities. --- racism. --- religious identity. --- religious purification. --- representative politics. --- roots tourism. --- social activists. --- social mobility. --- spiritual purification. --- township politics. --- traditional conservatism. --- urban landscape. --- urban music. --- working-class Indians. --- youth culture.
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