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Philosophy, Medieval --- Philosophie médiévale --- Congresses --- Congrès
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Philosophy, Ancient --- Philosophy, Medieval --- Philosophie ancienne --- Philosophie médiévale
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This Handbook is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. The Handbook begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.
Philosophy, Medieval. --- Philosophie médiévale --- Philosophy, Medieval --- Philosophie médiévale --- Medieval philosophy --- Scholasticism
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Philosophy, Medieval --- Philosophie médiévale --- Congresses --- Congrès --- Philosophy, Medieval. --- Philosophie médiévale --- Congrès --- Philosophy [Medieval ] --- Philosophy --- History.
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Emperors --- Philosophy, Ancient --- Philosophy, Medieval --- Empereurs --- Philosophie ancienne --- Philosophie médiévale --- Rome --- History. --- Civilization --- Histoire --- Civilisation --- Philosophie médiévale
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Medieval culture is marked by a general acceptance of the mental attitude which both recognized and accepted the thruts of the dominant religion. This situation is, then, the 'general paradigm' that programmatically directs the paths and results of the intellectual activity in the Middle Ages. In the various fields of scientific research, in the different epochs and in the manifold social and institutional situations, there are also produced - based on the 'general paradigm' - many 'particular paradigms', which carry out some specified and graduated effects of the general one. The idea pursued during the Congress is an attempt to determine, describe and evaluate the general and particular results the 'paradigm' had on the maturation of medieval philosophical and scientific thought with regard to the relationship between rational inquiry and religious belief.
Faith. --- Religious studies --- anno 500-1499 --- Philosophy, Medieval. --- Science, Medieval --- Rationalism. --- Philosophie médiévale --- Sciences médiévales --- Rationalisme --- Foi --- Philosophy. --- Philosophie --- Philosophy [Medieval ] --- Congresses
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History of civilization --- History of philosophy --- Literature --- Ideals (Philosophy) --- Philosophy, European --- Philosophy, Medieval --- Idéaux (Philosophie) --- Philosophie européenne --- Philosophie médiévale --- History. --- Histoire --- Idéaux (Philosophie) --- Philosophie européenne --- Philosophie médiévale --- Idéal (philosophie) --- Moyen âge
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History of philosophy --- anno 500-1499 --- Angels --- Philosophy, Medieval. --- Anges --- Philosophie médiévale --- History of doctrines --- Histoire des doctrines --- Philosophie médiévale --- Philosophy, Medieval --- Angelology --- Cherubim --- Cherubs (Spirits) --- Divine messengers --- Seraphim --- Spirits --- Medieval philosophy --- Scholasticism
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The origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Suárez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy", not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being", "one", "true" and "good". Winner of the Journal of the History of Philosophy Book Prize competition for the best book in the history of western philosophy published in 2013.
Transcendentals --- Philosophy, Medieval. --- Transcendentaux --- Philosophie médiévale --- Philosophie transcendantale --- Transcendentalism --- Histoire --- History. --- 291.1 --- Medieval philosophy --- Scholasticism --- Godsdienstfilosofie --- 291.1 Godsdienstfilosofie --- Philosophie médiévale --- Philosophy, Medieval --- History --- Philosophie médiévale. --- Histoire.
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Sphere --- Form (Philosophy) --- Philosophy, Medieval --- Philosophy, Modern --- Sphère --- Forme (Philosophie) --- Philosophie médiévale --- Philosophie moderne --- Philosophy --- History --- Philosophie --- Histoire --- Sphère --- Philosophie médiévale --- History. --- Geometry, Solid --- Shapes --- Orbs --- Philosophy&delete& --- Sphere - Philosophy - History
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