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Universalism --- Hell
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Is history really so universalistic (even when similar events happen in different contexts) that, as George Santayana (1905) once famously wrote, ""[t]hose who cannot remember the past are condemned to repeat it""? This more universalistic view of history
History --- Universalism. --- Philosophy.
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The notion of "human rights" is widely used in political and moral discussions. The core idea, that all human beings have some inalienable basic rights, is appealing and has an eminently practical function: It allows moral criticism of various wrongs and calls for action in order to prevent them. On the other hand it is unclear what exactly a human right is. Human rights lack a convincing conceptual foundation that would be able to compel the wrong-doer to accept human rights claims as well-founded. Hence the practical function faces theoretical doubts. The present collection takes up the tension between the wide political use of human rights claims and the intellectual skepticism about them. In particular two major issues are identified that call for conceptual clarification in order to better understand human rights claims both in theory and in practice: the question of how to justify human rights and the tension between universal normative claims and particular moralities.
Human rights --- Philosophy. --- Ethics. --- Human Rights. --- Justification. --- Universalism. --- Human rights - Philosophy --- Philosophy
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Von der neutestamentlichen Wissenschaft bis zum Feuilleton bildungsbürgerlicher Tageszeitungen gehört die durch F.C. Baur im 19. Jh. begründete Gegenüberstellung von jüdischem Partikularismus und christlich-paulinischem Universalismus zu den grundlegenden Vorstellungen für die Verhältnisbestimmung von Judentum und Christentum. G. Holtz zeigt anhand eines Vergleichs der paulinischen Briefe mit jüdischen Schriften, insbesondere der Qumranliteratur und Philo von Alexandrien, dass eine solche Gegenüberstellung weder dem Judentum noch Paulus gerecht wird. Ähnlich wie in der jüdischen Traditionsbildung vor und nach Paulus sind für die Struktur der paulinischen Theologie Öffnungs- und Abgrenzungstendenzen konstitutiv. Gezeigt wird dies sowohl für die Eschatologie als auch für die Zeit vor dem Ende, in der sich die jeweilige Gemeinschaft gegenüber ihrer Umwelt definiert und positioniert. Wichtige Übereinstimmungen zwischen Paulus und jüdischen Traditionen betreffen den eschatologischen Universalismus, die Überzeugung, dass die Tora in spezifischer Weise auch den Völkern gilt, sowie die Grenzziehung nach außen mittels Ritual und Lebensweise.
Universalism --- Judaism --- Judaism (Christian theology) --- Salvation --- Salvation --- History of doctrines --- History of doctrines. --- History of doctrines --- Christianity --- History of doctrines --- Judaism. --- Philo, --- Bible. --- Theology. --- Jewish Antiquity. --- New Testament. --- Paul. --- Philo of Alexandria. --- Qumran.
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Bible NT. Gospels. Matthew --- Particularism (Theology) --- Universalism --- Biblical teaching --- Sermon on the mount --- Criticism, interpretation, etc --- 226.2 --- Evangelie volgens Matteüs --- Salus extra ecclesiam --- Universal salvation --- Salvation --- Salvation after death --- Election (Theology) --- Christianity --- Bergpredigt --- Bible. --- Discorso della montagna --- Discorso del Signore sulla montagna --- Khotbah di atas bukit --- Khotbah Yesus di atas bukit --- Sansang pohun --- Sermon on the plain --- Sermon sur la montagne --- Sermone sul monte --- Criticism, interpretation, etc. --- Universalism - Biblical teaching
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Universalism. --- Particularism (Theology) --- Bible. --- Criticism, interpretation, etc. --- Sodom (Extinct city) --- Gomorrah (Extinct city) --- Universalism --- 222.2 --- Salus extra ecclesiam --- Universal salvation --- Salvation --- Salvation after death --- Election (Theology) --- Genesis --- Christianity --- Israel --- Sedom (Extinct city) --- Antiquities --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament)
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First published in 1952, Frantz Fanon's 'Black Skin, White Masks' is one of the most important anti-colonial works of the post-war period. It is both a profound critique of the conscious and unconcious ways in which colonialism brutalises the colonised and a passionate cry from deep within a black body alienated by the colonial system and in search of liberation from it. This volume is the first collection of essays specifically devoted to Fanon's text. It offers a wide range of interpretations of the text by leading scholars in a number of disciplines. Chapters deal with Fanon's Martinican heritage, Fanon and Creolism, ideas of race and racism and new humanism, Fanon and Sartre, representations of Blacks and Jews, and the psychoanalysis of race, gender and violence. Contributors offer new ways of reading the text and the volume as a whole constitutes an important contribution to the growing field of Fanon studies.
Black race --- Negro race --- Race --- Psychology. --- Social conditions. --- Blacks --- Race relations. --- Fanon, Frantz, --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Racism --- Fānūn, Frānz, --- פנון, פרנץ, --- فانون، فرانتس --- فانون، فرانز --- فانون، فرانس --- Black persons --- Negroes --- Black people --- Faanon, Faraanz, --- Fanon, Frantz (1925-1961). Peau noire, masques blancs --- Noirs --- Relations interethniques --- Conditions sociales --- Psychologie --- Caribbean culture. --- Caribbean history. --- Frantz Fanon. --- Orphée noir. --- Peau noire. --- Sartre. --- anti-Black racism. --- anti-Semitism. --- cultural significance. --- existential phenomenology. --- metropolitan France. --- political change. --- psychic change. --- racial ideology. --- racism. --- universalism. --- violent rupture.
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