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Niceta, Bischof von Remesiana (heute Bela Palanka, Serbien), hat an der Schwelle des 4./5. Jahrhunderts Katechesen zur Unterweisung der Taufkandidaten verfasst. Seine Instructio ad competentes ist eine der wenigen erhaltenen Sammlungen dieser Art aus der Spaetantike. Diese Studie rekonstruiert anhand historischer, theologischer und archaeologischer Quellen Nicetas Taetigkeit als Seelsorger im Prozess der Christianisierung der Voelker in den lateinischen Provinzen suedlich der unteren Donau, sowie seine Rolle als Vermittler zwischen Rom und Illyricum in der Entstehungsphase des paepstlichen Vik.
Christian literature, Early --- Nicetas, --- Catechetics --- Christian literature, Early. --- 276 =71 "03" --- Early Christian literature --- Patristic literature --- History --- Latijnse patrologie--?"03" --- Niceas, --- Niceta, --- Niketa, --- Danube River Region --- Church history. --- Nicetas ep. Remesianae --- Nicetas, - of Remesiana, Saint, - -approximately 414
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Peter Lombard, --- Early christian literature --- Critical edition. --- Catholic Church --- Doctrines --- Early works to 1800. --- 230.005 --- Religion Christian theology Serial publications --- Medieval Latin literature --- Theology --- Early works to 1800 --- Peter Lombard
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Conferences - Meetings --- Cathedrals --- Christian literature, Early --- Holy Year --- Anno santo --- Jubilee Year --- Year, Holy --- Year, Jubilee --- Asylum, Right of --- Indulgences --- Early Christian literature --- Patristic literature --- Church architecture --- Church buildings --- History and criticism --- Année sainte --- Cathédrales --- Histoire --- Actes de congrès --- Congresses --- Année sainte --- Cathédrales --- Actes de congrès. --- Histoire. --- Congresses.
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This book traces the convergence of two biblical texts, Akedah (Genesis 22) and the Fourth Servant Song (Isaiah 53) in early Jewish and Christian writings. The passages share verbal and conceptual resonances, including the suffering of a righteous individual, divine complicity in an unjust death, unresisting compliance, notions of cultic sacrifice, exaltation and reward. Given their intertextual links, the two passages have been associated together in some ancient texts, within contexts of suffering righteousness and sacrifice. This book labels the apparent convergence of the primary texts as the Akedah Servant complex, and it develops a dialogic intertextual approach to determine the presence of the complex in selected passages: Stage I/ pre-70CE Jewish writings; Stage II/ New Testament; Stage III /post-70CE (rabbinic and patristic) texts. This study indicates that the linking of Isaiah 53 and Genesis 22 is a long-standing tradition which resulted in shaping an early Christian model of atonement.
Bible. Ancien Testament. Genese XXII, 1-19 --- Bible. O.T. Genesis XXII, 1-19 --- Bijbel. Oud Testament. Genesis XXII, 1-19 --- Servant of Jehovah. --- Jehovah, Servant of --- Servant of Yahveh --- Suffering servant --- Yahveh, Servant of --- Suffering of God --- Isacco --- Yitsḥaḳ --- יצחק --- יצחק אבינו --- Rabbinical literature --- Christian literature, Early --- 221.08*3 --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- Early Christian literature --- Patristic literature --- Hebrew literature --- Jewish literature --- Criticism, Textual. --- Isaac --- Isaac, --- Isaak --- Sacrifice. --- Bible. --- Criticism, interpretation, etc. --- Isaac (Biblical patriarch) --- Sacrifice --- Bible. O.T. Isaiah, 40-55 --- Servant of Jehovah --- Criticism, Textual
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