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[3e éd.] Pourquoi un juif se couvre-t-il dans une synagogue alors qu'un chrétien se découvre dans une église ? Pourquoi juifs et musulmans ont-ils interdiction de consommer du porc ? Sur quels principes reposent la circoncision et le baptême ? Quelles différences entre Halakha, droit canon et charia ? En répondant à près de 200 questions essentielles, Isabelle Lévy retrace les origines des rites et pratiques des trois religions monothéistes, et en analyse les convergences et les divergences. Remontant aux sources des traditions religieuses et s'appuyant sur de nombreux entretiens avec des spécialistes des trois religions, elle démontre que juifs, chrétiens et musulmans partagent bien des valeurs communes.
Religions --- Judaism --- Christianity --- Islam --- 291 --- 291.3 --- Godsdienstwetenschap: vergelijkend --- Godsdienstwetenschap: cultus; liturgie --- 291.3 Godsdienstwetenschap: cultus; liturgie
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Ritual --- Rites and ceremonies --- Rome --- Religious life and customs --- Religious life and customs. --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Ritualism --- Ritual - Rome --- Rites and ceremonies - Rome --- Rome - Religious life and customs
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This book explores the role of divine severity in the character and wisdom of God, and the flux and difficulties of human life in relation to divine salvation. Much has been written on problems of evil, but the matter of divine severity has received relatively little attention. Paul K. Moser discusses the function of philosophy, evidence and miracles in approaching God. He argues that if God's aim is to extend without coercion His lasting life to humans, then commitment to that goal could manifest itself in making human life severe, for the sake of encouraging humans to enter into that cooperative good life. In this scenario, divine agapē is conferred as free gift, but the human reception of it includes stress and struggle in the face of conflicting powers and priorities. Moser's work will be of great interest to students of the philosophy of religion, and theology.
God (Christianity) --- Philosophical theology --- Philosophy and religion --- Worship --- Cult --- Cultus --- Religion --- Theology, Practical --- Fire-worshipers --- Christianity and philosophy --- Religion and philosophy --- Theology, Philosophical --- Theology, Doctrinal --- Christianity --- Trinity --- Worship. --- Philosophy and religion. --- Philosophical theology. --- Arts and Humanities
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Indians --- Rites and ceremonies --- Religion. --- Rites and ceremonies. --- Latin America --- Religious life and customs. --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Religion and mythology
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Turkey --- Aegean Islands (Greece and Turkey) --- Turquie --- Egée, Iles de la mer (Grèce et Turquie) --- Religion. --- Religion --- 291.3 --- 939.2 --- Godsdienstwetenschap: cultus; liturgie --- Geschiedenis van Westelijk Klein-Azië: Phrygia; Mysia; Troia; Pergamon; Lydia; Smyrna; Ephesus; Halikarnassos; Milete; Bithynia; Pisidia; Pamphylia --- 939.2 Geschiedenis van Westelijk Klein-Azië: Phrygia; Mysia; Troia; Pergamon; Lydia; Smyrna; Ephesus; Halikarnassos; Milete; Bithynia; Pisidia; Pamphylia --- 291.3 Godsdienstwetenschap: cultus; liturgie --- Egée, Iles de la mer (Grèce et Turquie)
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Studies of liminality have a long history in anthropology. In archaeology, identifying past people - rather than faceless entities - through material culture is still a work in progress, but a project that has seen increased attention in recent years. Focusing on West Africa, this book argues that we should explore what happens when the primary label assigned to a person's identity is that of an outsider - when he or she is of, but not in, society.
Rites and ceremonies --- Liminality --- Rites et cérémonies --- Liminalité --- Africa, West --- Afrique occidentale --- Antiquities. --- Civilization. --- Antiquités --- Civilisation --- Rites et cérémonies --- Liminalité --- Antiquités --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Anthropology --- Psychology --- Africa, Western --- West Africa --- Western Africa --- Social life and customs.
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Theater --- Rites and ceremonies. --- Performing arts. --- Anthropological aspects. --- Theater anthropology --- Show business --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Performing arts --- Rites and ceremonies --- Anthropology --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Arts --- Performance art --- Anthropological aspects --- Théâtre --- Rites et cérémonies --- Arts du spectacle --- Aspect anthropologique
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How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation--both "secular" and Christian--affects our fundamental orientation to the world. Worship "works" by leveraging our bodies to transform our imagination, and it does this through stories we understand on a register that is closer to body than mind. This has critical implications for how we think about Christian formation. Professors and students will welcome this work as will pastors, worship leaders, and Christian educators. The book includes analyses of popular films, novels, and other cultural phenomena, such as The King's Speech, Rise of the Planet of the Apes, David Foster Wallace's Infinite Jest, and Facebook.
Worship. --- Liturgics. --- Liturgy and the arts. --- Imagination. --- Philosophical anthropology. --- Imagination --- Liturgics --- Liturgy and the arts --- Philosophical anthropology --- Worship --- 264 --- Cult --- Cultus --- Religion --- Theology, Practical --- Fire-worshipers --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Arts and liturgy --- Arts --- Liturgiology --- Liturgy --- Public worship --- Liturgies --- Imagery, Mental --- Images, Mental --- Mental imagery --- Mental images --- Educational psychology --- Intellect --- Psychology --- Reproduction (Psychology) --- Philosophy
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Caves have been used in various ways across human society, but despite the persistence within popular culture of the iconic caveman, deep caves were never used primarily as habitation sites for early humans. Rather, in both ancient and contemporary contexts, caves have served primarily as ritual spaces. In Sacred Darkness, contributors use archaeological evidence as well as ethnographic studies of modern ritual practices to envision the cave as place of spiritual and ideological power that emerges as a potent venue for ritual practice. Covering the ritual use of caves in Europe, Asia, Australia, Africa, Mesoamerica, and the US Southwest and Eastern woodlands, this book brings together case studies by prominent scholars whose research spans from the Paleolithic period to the present day. These contributions demonstrate that cave sites are as fruitful as surface contexts in promoting the understanding of both ancient and modern religious beliefs and practices. This state-of-the-art survey of ritual cave use will be one of the most valuable resources for understanding the role of caves in studies of religion, sacred landscape, or cosmology and a must-read for any archaeologist interested in caves.
Anthropology of religion. --- Ritual. --- Caves --- Sacred space. --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Sacred caves --- Caverns --- Grottoes --- Rock shelters --- Rockshelters --- Landforms --- Speleology --- Religious anthropology --- Ethnology --- Religious aspects.
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In the past two decades, scholarship in the Humanities and in the Social Sciences has witnessed the synchronic and often tangled rise of Ritual and Performance Studies. This interdisciplinary collection of essays in disciplines ranging from Theology to Antropology to Business Administration offers an insightful guide to assumptions, approaches and methods that underpin much of cutting-edge research in the field, with the help of case-studies spanning four continents and covering a long-haul period from the High Middle Ages to the Present.
Sociology of religion --- Christian church history --- Rites and ceremonies. --- Ritual. --- Religion and sociology. --- 316:2 --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Ceremonies --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Manners and customs --- Mysteries, Religious --- Ritual --- Godsdienstsociologie --- 316:2 Godsdienstsociologie --- Religion and sociology
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