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Compilación de estudios de historia y cultura de la América virreinal articulados bajo tres líneas de reflexión temática: crónica, retórica y viaje; semántica cultural e ideología; y arte y fiesta.
Indians of South America --- Indigenous peoples --- Festivals --- First contact with other peoples. --- Languages. --- History.
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From Christopher Columbus to “first anthropologist” Friar Bernardino de Sahagún, fifteenth- and sixteenth-century explorers, conquistadors, clerics, scientists, and travelers wrote about the “Indian” dances they encountered throughout the New World. This was especially true of Spanish missionaries who intensively studied and documented native dances in an attempt to identify and eradicate the “idolatrous” behaviors of the Aztec, the largest indigenous empire in Mesoamerica at the time of its European discovery. Dancing the New World traces the transformation of the Aztec empire into a Spanish colony through written and visual representations of dance in colonial discourse—the vast constellation of chronicles, histories, letters, and travel books by Europeans in and about the New World. Scolieri analyzes how the chroniclers used the Indian dancing body to represent their own experiences of wonder and terror in the New World, as well as to justify, lament, and/or deny their role in its political, spiritual, and physical conquest. He also reveals that Spaniards and Aztecs shared an understanding that dance played an important role in the formation, maintenance, and representation of imperial power, and describes how Spaniards compelled Indians to perform dances that dramatized their own conquest, thereby transforming them into colonial subjects. Scolieri’s pathfinding analysis of the vast colonial “dance archive” conclusively demonstrates that dance played a crucial role in one of the defining moments in modern history—the European colonization of the Americas.
Aztec dance. --- Indian dance --- Dance --- Aztecs --- Anthropological aspects --- First contact with Europeans. --- Mexico --- History --- First contact of aboriginal peoples with Westerners --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- Indians of Mexico --- Dance, Aztec --- First contact (Anthropology) --- First contact with Europeans --- First contact with other peoples.
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In this sweeping collection of essays, one of America's leading colonial historians reinterprets the struggle between Native peoples and Europeans in terms of how each understood the material basis of power. Throughout the seventeenth and eighteenth centuries in eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans, trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged connections among kin groups, villages, and the spirit world. The land itself was often conceived as a participant in these transactions through the blessings it bestowed on those who gave in return. For colonizers, by contrast, power tended to grow from the individual accumulation of goods and landed property more than from collective exchange-from domination more than from alliance. For many decades, an uneasy balance between the two systems of power prevailed. Tracing the messy process by which global empires and their colonial populations could finally abandon compromise and impose their definitions on the continent, Daniel K. Richter casts penetrating light on the nature of European colonization, the character of Native resistance, and the formative roles that each played in the origins of the United States.
Indians of North America --- Indians, Treament of --- Indian inspectors --- First contact of aboriginal peoples with Westerners --- Government relations. --- History. --- History --- First contact with Europeans. --- Government policy --- First contact with Occidental civilization --- North America --- Indians, Treatment of --- Indians --- Government relations --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Culture --- Ethnology --- First contact with other peoples. --- First contact (Anthropology) --- First contact with Europeans --- American History. --- American Studies.
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Indians of South America --- Landscape archaeology --- Cultural landscapes --- Political ecology --- Encomiendas (Latin America) --- Names, Geographical --- Colonization --- First contact with Europeans --- Antiquities. --- Spain --- Moquegua (Peru : Department) --- Colonies --- Administration. --- History. --- Colonization. --- Geographic names --- Geographical names --- Place names --- Placenames --- Toponyms --- Names --- Geography --- Toponymy --- Indians, Treatment of --- Social ecology --- Green movement --- Cultural geography --- Landscapes --- Archaeology --- American aborigines --- American Indians --- Indigenous peoples --- Ethnology --- Colesuyo (Peru) --- Moquegua (Peru : Dept.) --- Moquehua (Peru) --- Espagne --- Espainiako Erresuma --- España --- Espanha --- Espanja --- Espanya --- Estado Español --- Hispania --- Hiszpania --- Isupania --- Kingdom of Spain --- Regne d'Espanya --- Reiaume d'Espanha --- Reino de España --- Reino d'Espanya --- Reinu d'España --- Sefarad --- Sepharad --- Shpanie --- Shpanye --- Spanien --- Spanish State --- Supein --- イスパニア --- スペイン --- First contact with other peoples
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