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Comparing the liberal Jewish ethics of the German-Jewish philosophers Ernst Cassirer and Hannah Arendt, this book argues that both espoused a diasporic, worldly conception of Jewish identity that was anchored in a pluralist and politically engaged interpretation of Jewish history and an abiding interest in the complex lived reality of modern Jews. Arendt's indebtedness to liberal Jewish thinkers such as Moses Mendelssohn, Abraham Geiger, Hermann Cohen, and Ernst Cassirer has been obscured by her modernist posture and caustic critique of the assimilationism of her German-Jewish forebears. By r
Reform Judaism --- Jewish philosophy --- Philosophy. --- Cassirer, Ernst, --- Arendt, Hannah, --- Religion. --- Jewish Studies, History (General).
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This volume of the Jerusalem Talmud comprises the fourth and fifth tractates of the Second Order. Pesahim introduces the prescriptions regarding Passover; Yoma covers regulations related to Yom Kippur, especially the role of the Kohen Gadol and the order of services. The tractates are vocalized by the rules of Rabbinic Hebrew with an English translation. They are presented with full use of existing Genizah texts and with an extensive commentary explaining the Rabbinic background necessary for understanding the texts.
Rabbinical literature. --- Talmud Yerushalmi. --- Hebrew literature --- Jewish literature --- Yoma (Talmud Yerushalmi) --- Pesaḥim (Talmud Yerushalmi) --- Talmud --- Jewish Studies --- Rabbinic Scripture
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Between 1880 and 1914 several million Eastern Europeans migrated West. Much is known about the immigration experience of Jews, Poles, Greeks, and others, notably in the United States. Yet, little is known about the paths of mass migration across "green borders" via European railway stations and ports to destinations in other continents. Ellis Island, literally a point of passage into America, has a much higher symbolic significance than the often inconspicuous departure stations, makeshift facilities for migrant masses at European railway stations and port cities, and former control posts alo
Jews --- Migrations. --- Social conditions --- History --- Scandinavia --- Germany --- England --- Europe --- Emigration and immigration. --- Ethnic relations. --- Jewish Studies, History (General), Refugee and Migration Studies.
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The mass suicide and murder of the men, women and children of the Jewish community in York on 16 March 1190 is one of the most scarring events in the history of Anglo-Judaism, and an aspect of England's medieval past which is widely remembered around the world. However, the York massacre was in fact only one of a series of attacks on communities of Jews across England in 1189-90; they were violent expressions of wider new constructs of the nature of Christian and Jewish communities, and the targeted outcries of local townspeople, whose emerging urban politics were enmeshed within the swiftly developing structures of royal government. This new collection considers the massacre as central to the narrative of English and Jewish history around 1200. Its chapters broaden the contexts within which the narrative is usually considered and explore how a narrative of events in 1190 was built up, both at the time and in following years. They also focus on two main strands: the role of narrative in shaping events and their subsequent perception; and the degree of 'convivencia' between Jews and Christians and consideration of the circumstances and processes through which neighbours became enemies and victims. Sarah Rees Jones is Senior Lecturer in History, Sethina Watson Lecturer, at the University of York. Contributors: Sethina Watson, Sarah Rees Jones, Joe Hillaby, Nicholas Vincent, Alan Cooper, Robert C. Stacey, Paul Hyams, Robin R. Mundill, Thomas Roche, Eva de Visscher, Pinchas Roth, Ethan Zadoff, Anna Sapir Abulafia, Heather Blurton, Matthew Mesley, Carlee A. Bradbury, Hannah Johnson, Jeffrey J. Cohen, Anthony Bale
Jews --- Massacres --- Juifs --- History --- Congresses --- Histoire --- Congrès --- Great Britain --- Grande-Bretagne --- Congresses. --- Atrocities --- Persecution --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Anglo-Judaism. --- Christian and Jewish communities. --- Christian. --- England. --- Jewish studies. --- Jews. --- York Massacre. --- York. --- convivencia. --- massacre. --- medieval history. --- royal government. --- twelfth century. --- urban politics.
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This Noble House explores the preoccupation with biblical genealogy that emerged among Jews in the Islamic Near East between the eleventh and fourteenth centuries. Arnold Franklin looks to Jewish society's fascination with Davidic ancestry, examining the profusion of claims to the lineage that had already begun to appear by the year 1000, the attempts to chart the validity of such claims through elaborate genealogical lists, and the range of meanings that came to be ascribed to the House of David in this period. Jews and Muslims shared the perception that the Davidic line and the noble family of the Prophet Muhammad were counterparts to one another, but captivation with Davidic lineage was just one facet of a much broader Jewish concern with biblical ancestry. Based on documentary material from the Cairo Geniza, the book argues that this "genealogical turn" should be understood as a consequence of Jewish society's dynamic encounter with its Arab-Islamic milieu and constituted a selective adaptation to the importance of ancestry in the dominant cultural environment. While Jewish society surely had genealogical materials and preoccupations of its own upon which to draw, the Arab-Islamic regard for tracing the lineage of Muhammad provided the impetus for deploying those traditions in new and unprecedented ways. On the one hand, the increased focus on ancestry is an instance of medieval Jews reflexively and unselfconsciously making use of the cultural forms of their Muslim neighbors; on the other, it is an expression of cultural competitiveness or even resistance, an implicit response to the claim of Arab genealogical superiority that uses the very methods of the Arab "science of genealogy." To be sure, Franklin notes, Jews were only one of several non-Arab minority groups to take up genealogy in this way. At the broadest level, then, This Noble House illuminates a strategy that various minority populations utilized as they sought legitimacy within the medieval Arab-Islamic world.
Islam --- Judaism --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Relations --- Judaism. --- Islam. --- Genealogy --- History. --- Nobility. --- David, --- Family. --- Islamic Empire --- Arab countries --- Arab Empire --- Empire, Islamic --- Middle East --- Muslim Empire --- Ethnic relations. --- History --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Jewish Studies. --- Medieval and Renaissance Studies. --- Religion. --- Religious Studies.
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When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time. They described the Temple and its ritual in a unique way that helped to establish their authority within the context of Roman dominance. At the time the Mishnah was created, the rabbis were not the only ones talking extensively about the Temple: other Judaeans (including followers of Jesus), Christians, and even Roman emperors produced texts and other cultural artifacts centered on the Jerusalem Temple. Looking back at the procedures of Temple ritual, the rabbis created in the Mishnah a past and a Temple in their own image, which lent legitimacy to their claim to be the only authentic purveyors of Jewish tradition and the traditional Jewish way of life. Seizing on the Temple, they sought to establish and consolidate their own position of importance within the complex social and religious landscape of Jewish society in Roman Palestine.
Rabbis --- Judaism --- Office. --- History --- Temple of Jerusalem (Jerusalem) --- In rabbinical literature. --- Mishnah --- Criticism, interpretation, etc. --- Office, Rabbinical --- Rabbinical office --- Mishna --- Mishnayot --- Mischnajot --- Mischna --- Mishne --- Michnah --- Mišnâh --- Mišna --- Mishnayoth --- Mishno --- Shishah sidre Mishnah --- משנה --- ששה סדרי משנה --- משניות --- Ancient Studies. --- Jewish Studies. --- Religion.
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As Christian leaders in the first through fifth centuries embraced ascetic interpretations of the Bible and practices of sexual renunciation, sexual slander-such as the accusations Paul leveled against wayward Gentiles in the New Testament-played a pivotal role in the formation of early Christian identity. In particular, the imagined construct of the lascivious, literal-minded Jew served as a convenient foil to the chaste Christian ideal. Susanna Drake examines representations of Jewish sexuality in early Christian writings that use accusations of carnality, fleshliness, bestiality, and licentiousness as strategies to differentiate the "spiritual" Christian from the "carnal" Jew. Church fathers such as Justin Martyr, Hippolytus of Rome, Origen of Alexandria, and John Chrysostom portrayed Jewish men variously as dangerously hypersexual, at times literally seducing virtuous Christians into heresy, or as weak and effeminate, unable to control bodily impulses or govern their wives. As Drake shows, these carnal caricatures served not only to emphasize religious difference between Christians and Jews but also to justify increased legal constraints and violent acts against Jews as the interests of Christian leaders began to dovetail with the interests of the empire. Placing Christian representations of Jews at the root of the destruction of synagogues and mobbing of Jewish communities in the late fourth and early fifth centuries, Slandering the Jew casts new light on the intersections of sexuality, violence, representation, and religious identity.
Sex --- Christianity and other religions --- Judaism --- Church history --- Sexualité --- Christianisme --- Judaïsme --- Eglise --- Religious aspects --- Christianity --- History of doctrines --- History --- Relations --- Aspect religieux --- Histoire des doctrines --- Histoire --- Frühchristentum. --- Leiblichkeit. --- Verunglimpfung. --- Antijudaismus. --- Sexualverhalten. --- Primitive and early church, ca. 30-600. --- Sexualité --- Judaïsme --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History. --- Jews --- Religions --- Semites --- Religion --- Ancient Studies. --- Jewish Studies. --- Religion. --- Religious Studies.
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The study of classical Jewish texts is flourishing in day schools and adult education, synagogues and summer camps, universities and yeshivot. But serious inquiry into the practices and purposes of such study is far rarer. In this book, a diverse collection of empirical and conceptual studies illuminates particular aspects of the teaching of Bible and rabbinic literature to, and the learning of, children and adults. In addition to providing specific insights into the pedagogy of Jewish texts, these studies serve as models of what the disciplined study of pedagogy can look like. The book will be of interest to teachers of Jewish texts in all contexts, and will be particularly valuable for the professional development of Jewish educators.
Judaism -- History -- Talmudic period, 10-425. --- Rabbinical literature -- History and criticism. --- Jewish religious education --- Rabbinical literature --- Judaism --- History and criticism. --- History --- Talmud --- Bible. --- Study and teaching. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Theology & Religion --- Jewish studies --- Bible studies --- Rabbinic texts
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Advances in genetics are renewing controversies over inherited characteristics, and the discourse around science and technological innovations has taken on racial overtones, such as attributing inherited physiological traits to certain ethnic groups or using DNA testing to determine biological links with ethnic ancestry. This book contributes to the discussion by opening up previously locked concepts of the relation between the terms color, race, and "Jews", and by engaging with globalism, multiculturalism, hybridity, and diaspora. The contributors-leading scholars in anthropology, sociology,
Jews --- African Americans --- Race. --- Identity. --- Relations with Jews. --- United States --- Ethnic relations. --- Race --- Muslims --- Genetics. --- Jews, Ethiopian --- Europe --- Operation Moses, 1984-1985 --- Operation Solomon, 1991 --- Biology --- Embryology --- Mendel's law --- Adaptation (Biology) --- Breeding --- Chromosomes --- Heredity --- Mutation (Biology) --- Variation (Biology) --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Islam --- Physical anthropology --- African American-Jewish relations --- Jewish-African American relations --- Negro-Jewish relations --- Relations with African Americans --- Jewish Studies, Cultural Studies (General), Sociology.
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In histories of ancient Jews and Judaism, the Roman Empire looms large. For all the attention to the Jewish Revolt and other conflicts, however, there has been less concern for situating Jews within Roman imperial contexts; just as Jews are frequently dismissed as atypical by scholars of Roman history, so Rome remains invisible in many studies of rabbinic and other Jewish sources written under Roman rule. Jews, Christians, and the Roman Empire brings Jewish perspectives to bear on long-standing debates concerning Romanization, Christianization, and late antiquity. Focusing on the third to sixth centuries, it draws together specialists in Jewish and Christian history, law, literature, poetry, and art. Perspectives from rabbinic and patristic sources are juxtaposed with evidence from piyyutim, documentary papyri, and synagogue and church mosaics. Through these case studies, contributors highlight paradoxes, subtleties, and ironies of Romanness and imperial power. Contributors: William Adler, Beth A. Berkowitz, Ra'anan Boustan, Hannah M. Cotton, Natalie B. Dohrmann, Paula Fredriksen, Oded Irshai, Hayim Lapin, Joshua Levinson, Ophir Münz-Manor, Annette Yoshiko Reed, Hagith Sivan, Michael D. Swartz, Rina Talgam.
Judaism --- Church history --- Judaïsme --- --Histoire de l'Église --- --Église primitive --- --Rome ancienne --- --Religions antiques --- --History --- Rome --- Religion --- 296*82 --- 933.51 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Dialoog joden - christenen --- Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Religion. --- 933.51 Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- 296*82 Dialoog joden - christenen --- Primitive and early church, ca. 30-600 --- Primitive and early church, ca. 30-600. --- Judaism - History - Talmudic period, 10-425 --- Church history - Primitive and early church, ca. 30-600 --- Histoire de l'Église --- Église primitive --- Rome ancienne --- Religions antiques --- Rome - Religion --- Ancient Studies. --- Classics. --- Jewish Studies.
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