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276 =71 AUGUSTINUS --- 252*12 --- Latijnse patrologie--AUGUSTINUS --- Exegetische verkondiging --- 252*12 Exegetische verkondiging
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Classical Latin literature --- 2 AUGUSTINUS --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS
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Doctrine of God (christianism) --- 276 =71 AUGUSTINUS --- 248.145.13 --- 231.133.2 --- Latijnse patrologie--AUGUSTINUS --- Liefde --- Operatieve eigenschappen van God: almacht; alwetend; barmhartig; rechtvaardig; God als wil; God als liefde --- 231.133.2 Operatieve eigenschappen van God: almacht; alwetend; barmhartig; rechtvaardig; God als wil; God als liefde --- 248.145.13 Liefde
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This work is a ground-breaking international and interdisciplinary enterprise on the impact of the thought and work of Augustine of Hippo (AD 354 - 430). Arguably the most influential early Christian thinker in the western part of the Roman Empire, Augustine's impact has reached further than the religious domain and he has become a veritable icon of Western culture. The work maps this influence not just in theology, his traditional area of prominence, but far beyond, taking into account fields such as political theory, ethics, music, education, semiotics, literature, philosophy, psychotherapy, religion, and popular culture. Beginning with a detailed introduction, it offers chapter-length discussions and contextualization on the general characteristics of Augustine's reception in various periods, as well as on specific themes as wide-ranging as Islam and gender. The work also surveys the material transmission and intellectual reception of almost all of Augustine's extant works, documented in the light of recent research.--
Augustine, --- Influence. --- Criticism and interpretation. --- Influence --- Augustin, --- Critique et interpretation --- Histoire --- 276 =71 AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Theologie. --- Rezeption. --- Augustinus, Aurelius, --- Influence (Literary, artistic, etc.) --- Religion --- Philosophy --- Augustin --- Histoire. --- Augustinus ep. Hipponensis --- Augustine, - Saint, Bishop of Hippo - Influence --- Augustine, - Saint, Bishop of Hippo
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Skepticism. --- 276 =71 AUGUSTINUS --- #GOSA:II.P.AU.2.M --- Latijnse patrologie--AUGUSTINUS --- Knowledge, Theory of --- Philosophy and religion --- Skepticism --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Christianity and philosophy --- Religion and philosophy --- Religion --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Augustine, --- Knowledge, Theory of. --- Philosophy and religion. --- Scepticisme --- Théorie de la connaissance --- Philosophie et religion --- History --- History. --- Histoire --- Augustine --- Platonists
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Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas ,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God . Chapter 2 analyzes the essentials of Augustine's life, of his City of God , and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.
Ancient philosophy --- Antieke filosofie --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philosophy --- Griekse filosofie --- Kingdom of God --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Rijk Gods --- Roman philosophy --- Romeinse filosofie --- Royaume de Dieu --- Apologetics --- Philosophy, Ancient --- Theology --- Apologétique --- Théologie --- Early works to 1800 --- Ouvrages avant 1800 --- Augustine, --- Kingdom of God. --- Philosophy, Ancient. --- History --- 276 =71 AUGUSTINUS --- -Apologetics --- -#GOSA:II.P.AU.3 --- #GROL:SEMI-276-05 Augu --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Christian theology --- Theology, Christian --- Religion --- Philosophy, Greek --- Philosophy, Roman --- God, Kingdom of --- Eschatology --- God (Christianity) --- Latijnse patrologie--AUGUSTINUS --- -History --- -Evidences --- Augustine Saint, Bishop of Hippo --- Theses --- -Augustine Saint, Bishop of Hippo --- Apologétique --- Théologie --- #GOSA:II.P.AU.3 --- Augustine --- Primitive and early church, ca. 30-600 A.D. --- Apologetics - History - Early church, ca 30-600 --- Theology - History - Early church, ca. 30-600.
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