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As a first order witness of the Greek New Testament, Family 13 has a long history in the field of textual criticism. Nearly seventy years after Kirsopp and Silva Lake’s publication, La Famille 13 dans l’évangile de Marc offers an enlarged, wholly up-to-date and thoroughly revised study of the text of the Gospel of Mark for the witnesses considered as family members by Didier Lafleur. His extensive survey includes the history of the discovery of the manuscripts, their codicological description and new research on the text. The most part of the book is devoted to the edition of minuscule 788 (Athens, Nat. Lib. 74), considered by the author as the nearest member to the archetype of the group ( f ¹³ ). Based on quite new collations for the all extant manuscripts, the edition provides a positive apparatus. Considérée comme témoin de premier ordre du Nouveau Testament grec, la Famille 13 s’enracine profondément dans l’histoire de la critique. Soixante-dix ans après la publication de Kirsopp et Silva Lake, La Famille 13 dans l’évangile de Marc offre un panorama exhaustif sur le texte de cet évangile pour les témoins considérés par Didier Lafleur comme membres de ce groupe ( f ¹³ ). Son étude englobe la mise en lumière des manuscrits, leur description codicologique et de nouvelles recherches philologiques. L’auteur édite le texte du minuscule 788 (Athènes, Bibl. nat. 74), qu’il considère comme le témoin le plus proche de l’archétype de la famille. Collationés à nouveaux frais pour le texte de Marc, tous les manuscrits de la Famille 13 apparaissent ici pour la première fois dans une édition critique.
226.3 --- Evangelie volgens Marcus --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Versions. --- Criticism, Textual.
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Die markinische Jesusdarstellung ist stark von mythischen Anschauungen geprägt. Allerdings ist im Gefolge einer exegetischen Tradition, die sich Rudolf Bultmanns Programm der Entmythologisierung verpflichtet wußte, die Wahrnehmung mythischer Züge im ältesten Evangelium weitgehend in den Hintergrund getreten. Auf der Basis einer religionswissenschaftlich und philosophisch fundierten Theorie des Mythos untersucht der Verfasser die mythischen Phänomene im Markusevangelium. Daraus ergeben sich neue Einsichten im Blick auf Gattung und theologische Konzeption des Markusevangeliums. In methodischer Hinsicht zeigt sich die Notwendigkeit einer kritischen Auseinandersetzung mit der Formgeschichte. The Markan presentation of Jesus is strongly influenced by mythic views. Nevertheless, as a consequence of an exegetical tradition which is indebted to Rudolf Bultmann's program of demythologization, the perception of mythical traits in the oldest Gospel has for the most part taken a back seat. The author examines the mythic phenomena in the Gospel of Mark on the basis of a theory of myth which is grounded in the scholarship of religions and in philosophy. The result is new insights in regard to the genre and the theological conception of the Gospel of Mark. It is shown that a critical discussion with the history of forms is necessary in regard to method.
Myth in the Bible --- 226.3 --- Demythologization --- Evangelie volgens Marcus --- Bible. --- Passion narratives (Gospels) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Book of Mark --- Myth in the Bible. --- Gospel passion narratives --- Narratives, Passion (Gospels)
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Liberation from Empire investigates the phenomenon of demonic possession and exorcism in the Gospel of Mark. The Marcan narrator writes from an anti-imperialistic point of view with allusions to, yet never directly addressing, the Roman Empire. In his baptism, Jesus was authorized by God and empowered by the Holy Spirit to wage cosmic war with Satan. In Jesus' first engagement, his testing in the wilderness, Jesus bound the strong one, Satan. Jesus explains this encounter in the Beelzebul controversy. Jesus' ministry continues an on-going battle with Satan, binding the strong one's minions, de
Demoniac possession. --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc. --- Demoniac possession --- 226.3 --- 235.222 --- 235.222 Duivelse obsessie en bezetenheid --- Duivelse obsessie en bezetenheid --- Evangelie volgens Marcus
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Narration in the Bible --- 226.3 --- Evangelie volgens Marcus --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, Narrative --- Criticism, interpretation, etc. --- Bible --- N.T --- Mark --- Criticism, interpretation, etc --- Audiences --- Audiences, Communication --- Communication audiences --- Communication --- Spectators --- Religious aspects --- Christianity --- Social aspects --- Book of Mark --- Narration in the Bible - Congresses --- Audiences - Religious aspects - Christianity - Congresses
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An exegetic study of the description of the notion of God in its relation to Christology, the understanding of the Torah, and the idea of demons. Exegetische Untersuchung zur Beschreibung der Gottesvorstellung in ihrem Verhältnis zur Christologie, zum Toraverständnis und zur Dämonenvorstellung.
God --- God (Christianity) --- Biblical teaching --- History of doctrines --- Bible --- Criticism, interpretation, etc --- Theology --- 226.3 --- 225.08*01 --- Evangelie volgens Marcus --- Theologie van het Nieuwe Testament: God (Godsleer) --- 225.08*01 Theologie van het Nieuwe Testament: God (Godsleer) --- God (Judaism) --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Theology. --- Book of Mark --- Biblical teaching. --- God - Biblical teaching --- God (Christianity) - History of doctrines - Early church, ca 30-600
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This inventive work explores Mark's Gospel within the contexts of the empires of Rome and Europe. In a unique dual analysis, the book highlights how empire is not only part of the past but also of a present colonial heritage. The book first outlines postcolonial criticism and discusses the challenges it poses for biblical scholarship, then scrutinizes the complex ways with which nineteenth-century commentaries on Mark's Gospel interplayed with the formation of European colonial identities. It examines the stance of Mark's Gospel vis-à-vis the Roman Empire and analyzes the manner in which the fibers of empire within Mark are interwoven, reproduced, negotiated, modified and subverted. Finally, it offers synthesizing suggestions for bringing Mark beyond a colonial heritage. The book's candid use of postcolonial criticism illustrates how a contemporary perspective can illuminate and shed new light on an ancient text in its imperial setting. (from the publisher).
Bible. --- Postcolonial criticism. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- 226.3 --- 225.06 --- 225.06 Nieuw Testament: exegese; hermeneutiek--(theorie en methoden) --- Nieuw Testament: exegese; hermeneutiek--(theorie en methoden) --- 226.3 Evangelie volgens Marcus --- 226.3 Evangile de S. Marc --- Evangelie volgens Marcus --- Evangile de S. Marc --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl
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The monograph is devoted to a crucial point of Christian theology: its development from the short formulae of the 'gospel' (euangelion) - as the first reflected expressions of Christian faith - to the theology of literary Gospels as texts that evoked the idea of Christian canon as a counterpart of the "Law and Prophets". In the formulae of the oral gospel the apocalyptic expectations are adapted into a "doubled" or "split" eschatology: The Messiah has appeared, but the messianic reign is still the object of expectation. The experience with Jesus' post Easter impact has been named as "resurrection" of which God was the subject. Since the apocalyptic "resurrection" applied for many or all people, the resurrection of Jesus became a guarantee of hope. The last chapters analyze the role of the oral gospel in shaping the earliest literary Gospel (Mark). This book analyses Gospels as texts that (re-)introduced Jesus traditions into the Christian liturgy and literature. Concluding paragraphs are devoted to the titles of the individual Gospels and to the origins of the idea of Christian canon.
Bible --- Criticism, interpretation, etc --- 226 --- Evangelies. Handelingen der apostelen:--algemeen --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc. --- Frühchristentum --- Literatur --- Evangelium --- Begriff --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Konzept --- Dihairesis --- Frohe Botschaft --- Gute Botschaft --- Belletristik --- Dichtung --- Schöne Literatur --- Sprachkunst --- Wortkunst --- Buch --- Schriftsteller --- Alte Kirche --- Frühkirche --- 30-600 --- Gospel. --- canon. --- eschatology. --- gospel of Mark. --- oral tradition.
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Jesus Christ --- Transfiguration --- Bible --- Criticism, interpretation, etc --- 226.3 --- Evangelie volgens Marcus --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Transfiguration. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc. --- Jesus Christ - Transfiguration
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Silence in the Bible --- Speech acts (Linguistics) --- Religious aspects --- Christianity --- Bible --- Criticism, Narrative --- Reader-response criticism --- Language, style --- 226.4 --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- Religious aspects&delete& --- Evangelie volgens Lucas --- Philosophy --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, Narrative. --- Reader-response criticism. --- Language, style. --- Speech acts (Linguistics) - Religious aspects - Christianity
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Bible NT. Gospels --- Ancient rhetoric --- Antieke retoriek --- Bible--Rhetoric --- Bible--Rhétorique --- Bijbel--Retorica --- Bijbelse retorica --- Chreiai --- Chreiai [Classical ] --- Chreía --- Chreía (Le mot grec) --- Chriae --- Classical chreiai --- Hreía (Le mot grec) --- Khreía (Le mot grec) --- Question synoptique --- Retorica in de Bijbel --- Retoriek [Antieke ] --- Retoriek van de Oudheid --- Rhetoric [Ancient ] --- Rhetoric in the Bible --- Rhétorique ancienne --- Rhétorique dans la Bible --- Rhétorique de l'Antiquité --- Synoptic problem --- Synoptique [Question ] --- Synoptisch vraagstuk --- Rhetoric, Ancient --- Bible --- Socio-rhetorical criticism --- Academic collection --- 226.1 --- 82.085 --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Retorica. Argumentatieleer. Voordrachtkunst --- 82.085 Retorica. Argumentatieleer. Voordrachtkunst --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Chreiai, Classical --- Classical literature --- Classical wit and humor --- Literature, Medieval --- Wit and humor, Medieval --- Rhetoric --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Socio-rhetorical criticism. --- Jesus Christ --- Historicity --- Bible. N.T. Mark --- Criticism, interpretation, etc --- Political science --- Philosophy --- History and criticism --- Theory, etc. --- Book of Mark
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