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Het boek behandelt in 17 hoofdstukken de wetenschappelijke psychologie. Achtereenvolgens komen aan bod: de biologie van het gedrag en de menselijke functies zoals waarnemen, aandacht, leren, taal, denken, motivatie en emotie, de intelligentie en de persoonlijkheid, de psychopathologie en de psychoqtherapie, de gezondheidspsychologie, de sociale psychologie en de toegepaste psychologie.
psychologie --- Psychology --- 159.9 --- Psychologie --- Psychologie. --- physical --- PXL-Healthcare 2016
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Pastoral psychology --- 253:159.9 --- 253:159.9 Pastorale psychologie --- Pastorale psychologie --- Clerical psychology --- Pastoral psychiatry --- Psychology, Clerical --- Psychology, Pastoral --- Pastoral theology --- Psychology, Religious --- Psychology --- Christian pastoral theology
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Literary semiotics --- Thematology --- 82:159.9 --- Literatuur en psychologie. Literatuur en psychoanalyse --- Human body in literature. --- Body image in literature. --- Literature --- Characters and characteristics in literature. --- History and criticism. --- 82:159.9 Literatuur en psychologie. Literatuur en psychoanalyse
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Religion has always been a major study in psychology, but recent events, including terrorism, have sharpened attention on the relationship between personality and religion. This collection is remarkably even-handed, concentrating on reproducible results and logic, rather than unproved theories and instant reactions. Contributors of these fifteen essays review the accumulated research and theories on the major aspects of personality and social psychology as applied to religion. They concentrate on personality, cognition, and emotion (personality and religiousness, religion and the self, religious cognition, religion and negative emotions as they relate to regulation, positive emotions and self-transcendence), social behavior, morality, and intergroup relations (personal and cognitive factors as they relate to social factors, religion and prejudice in intergroup relations, values as religiosity, religion and sexuality within family, religion and domestic political attitudes around the world, social aspects of religion and mental health), and age, gender and culture (religion and development, gender difference in religion, religion and the national culture, understanding religion and irreligion). Psychology Press is an imprint of the Taylor & Francis Group. Annotation ©2013 Book News, Inc., Portland, OR (booknews.com) Psychological interest in religion, in terms of both theory and empirical research, has been constant since the beginning of psychology. However, since the beginning of the 21st Century, partially due to important social and political events and developments, interest in religion within personality and social psychology has increased. This volume reviews the accumulated research and theory on the major aspects of personality and social psychology as applied to religion. It provides a high quality integrative, systematic, and rigorous review of that work, with a focus on topics that are both central in personality and social psychology and have allowed for the accumulation of solid and replicated and not impressionist knowledge on religion. The contributors are renowned researchers in the field who offer an international perspective that is both illuminating, yet neutral, with respect to religion. The volume's primary audience are academics, researchers, and advanced students in social psychology, but it will also interest those in sociology, political sciences, and anthropology. Review: "Reading this impressive synopsis of new scholarship on the social and personality psychology of religion, I said to myself: This is a terrific, state-of-the-art resource. I want this book on my shelf and in my college library." -David G. Myers, Ph.D., Hope College
Psychology and religion. --- Social psychology --- Psychologie et religion --- Psychologie sociale --- Religious aspects --- Aspect religieux --- Psychology, Religious --- Psychology and religion --- Critical psychology --- Critical psychology. --- 159.9:2 --- Psychology, Critical --- Communism and psychology --- Godsdienstpsychologie --- 159.9:2 Godsdienstpsychologie
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#gsdb6 --- Zingeving --- Geestelijke gezondheidszorg --- Gezondheidseconomie --- 253:159.9 --- C5 --- zingeving --- 253:159.9 Pastorale psychologie --- Pastorale psychologie --- Maatschappelijke organisaties en maatschappelijk leven --- Social policy and particular groups --- #gsdb6. --- zingeving. --- Pastorale psychologie. --- Maatschappelijke organisaties en maatschappelijk leven.
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Er zijn veel boeken die uitleggen wat we weten over het heelal. Dit boek beschrijft wat we nooit zullen weten niet omdat we beperkt worden door kennis of techniek, maar omdat het voor de mens onmogelijk is om te begrijpen.Vragen als: wat was er vóór de tijd? Wat is er achter de ruimte? Waarom is oneindigheid een relatief begrip? En als iets oneindig is, waarom past er dan nog iets bij?Of het nu op het gebied van taal of filosofie is, van natuurkunde of sterrenkunde: we lopen steeds op dezelfde manier vast in onze redenering. Zo loop je aan tegen de grenzen van wat een mens kan begrijpen, en kom je dicht bij het wezen van het menselijk bewustzijn. Dat wat we niet begrijpen, laat zien wie we zijn.
Connaissance [Théorie de la ] --- Epistemologie --- Epistemology --- Epistémologie --- Kenleer --- Kennisleer --- Kennistheorie --- Kentheorie --- Knowledge [Theory of ] --- Theorie of knowledge --- Theorievorming --- Théorie de la connaissance --- 165.0 --- Het probleem van kennis in het algemeen --- Science --- Philosophy --- Mathematics --- 159.9 --- 159.9 Psychologie --- Psychologie --- 159.9 Psychology --- Psychology
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"Why does the world look to us as it does? Generally speaking, this question has received two types of answers in the cognitive sciences in the past fifty or so years. According to the first, the world looks to us the way it does because we construct it to look as it does. According to the second, the world looks as it does primarily because of how the world is. In The Innocent Eye, Nico Orlandi defends a position that aligns with this second, world-centered tradition, but that also respects some of the insights of constructivism. Orlandi develops an embedded understanding of visual processing according to which, while visual percepts are representational states, the states and structures that precede the production of percepts are not representations. If we study the environmental contingencies in which vision occurs, and we properly distinguish functional states and features of the visual apparatus from representational states and features, we obtain an empirically more plausible, world-centered account. Orlandi shows that this account accords well with models of vision in perceptual psychology -- such as Natural Scene Statistics and Bayesian approaches to perception -- and outlines some of the ways in which it differs from recent 'enactive' approaches to vision. The main difference is that, although the embedded account recognizes the importance of movement for perception, it does not appeal to action to uncover the richness of visual stimulation. The upshot is that constructive models of vision ascribe mental representations too liberally, ultimately misunderstanding the notion. Orlandi offers a proposal for what mental representations are that, following insights from Brentano, James and a number of contemporary cognitive scientists, appeals to the notions of de-coupleability and absence to distinguish representations from mere tracking states"--
Philosophical anthropology --- Theory of knowledge --- kunsttheorie --- psychologie --- waarneming --- perceptie --- 7.01 --- 159.9 --- 1 --- kennisleer --- kennis --- neurowetenschappen --- neurologie --- filosofie --- brein --- hersens
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"Becoming Freud is the story of the young Freud-Freud up until the age of fifty-that incorporates all of Freud's many misgivings about the art of biography. Freud invented a psychological treatment that involved the telling and revising of life stories, but he was himself skeptical of the writing of such stories. In this biography, Adam Phillips, whom the New Yorker calls "Britain's foremost psychoanalytical writer," emphasizes the largely and inevitably undocumented story of Freud's earliest years as the oldest-and favored-son of Jewish immigrants from Eastern Europe and suggests that the psychoanalysis Freud invented was, among many other things, a psychology of the immigrant-increasingly, of course, everybody's status in the modern world. Psychoanalysis was also Freud's way of coming to terms with the fate of the Jews in Europe in the late nineteenth and early twentieth centuries. So as well as incorporating the writings of Freud and his contemporaries, Becoming Freud also uses the work of historians of the Jews in Europe in this significant period in their lives, a period of unprecedented political freedom and mounting persecution. Phillips concludes by speculating what psychoanalysis might have become if Freud had died in 1906, before the emergence of a psychoanalytic movement over which he had to preside"--
159.9 FREUD, SIGMUND --- Psychologie--FREUD, SIGMUND --- Psychoanalysts --- BIOGRAPHY & AUTOBIOGRAPHY --- Psychology --- Social Scientists & Psychologists. --- Movements --- Psychoanalysis. --- Religious. --- Freud, Sigmund, --- Biography & autobiography --- Social scientists & psychologists. --- Freud, Sigmund
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