Listing 1 - 10 of 59 | << page >> |
Sort by
|
Choose an application
Church history --- Primitive and early church. --- Europe --- Europe. --- History
Choose an application
Church history --- Primitive and early church --- ca. 30-600 --- Fiction
Choose an application
Church history --- Primitive and early church --- ca. 30-600
Choose an application
Church history --- Primitive and early church --- ca. 30-600 --- Fiction
Choose an application
Church history --- Primitive and early church --- ca. 30-600
Choose an application
Church history --- Latin literature --- Primitive and early church, ca. 30-600. --- Primitive and early church. --- History and criticism. --- Rome --- History
Choose an application
Arianism --- Church history --- Arianisme --- Eglise --- History. --- Histoire --- History --- 273.4 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Antitrinitarianism --- Christian heresies --- Homoousian controversy --- Arianism. --- Primitive and early church. --- 30-600. --- 273.4 Arianisme --- Arianism - History --- Church history - Primitive and early church, ca. 30-600
Choose an application
Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
Violence --- Persecution --- Church history --- Christianity and culture --- Persécutions --- Eglise --- Christianisme et civilisation --- Religious aspects --- Christianity. --- History --- Aspect religieux --- Christianisme --- Histoire --- Christianity --- 27 "00/04" --- 272 "00/03" --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Kerkgeschiedenis--?"00/04" --- Kerkvervolging--"00/03" --- Church history -- Primitive and early church, ca. 30-600. --- Violence -- Religious aspects -- Christianity. --- Religion --- Philosophy & Religion --- Persécutions --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Violent behavior --- Social psychology --- Religious aspects&delete& --- Violence - Religious aspects - Christianity --- Church history - Primitive and early church, ca. 30-600
Choose an application
Holy Cross --- Sainte Croix --- Legends --- Légendes --- Helena, --- Holy Cross. --- Relics in literature. --- Church history --- Legends. --- Middle Ages. --- Primitive and early church. --- 30-1500. --- Légendes
Choose an application
What do we mean when we talk about 'being Christian' in late antiquity? This volume brings together 16 world-leading scholars of ancient Judaism, Christianity and Greco-Roman culture and society to explore this question, in honour of the ground-breaking scholarship of Professor Gillian Clark.
Church history --- Christian life --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History
Listing 1 - 10 of 59 | << page >> |
Sort by
|