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Examines the resurrection of Christ and its relationship to the doctrine of the Trinity in Karl Barth's later theology.
Barth, Karl, --- Barth, Karl, --- Jesus Christ --- -Resurrection --- -History of doctrines -
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Cosa succede dopo la morte? Risorgeremo? In che modo? Quale sara la condizione dei risorti? Nella catechesi che Agostino di Ippona sviluppa nei sermoni 361 e 362 cerca di rispondere a queste domande. L'articolazione dei due discorsi rivela la fatica dei cristiani a credere nella risurrezione e l'impegno del vescovo di Ippona a formare adeguatamente i suoi ascoltatori. Agostino offre una presentazione esaustiva e organica delle ragioni che fondano la fede nella risurrezione anche contro le obiezioni di quanti negano la risurrezione o affermano solo una risurrezione spirituale escludendo il corp
Catechisms. --- Resurrection. --- Augustine, --- Sermons (Augustine, Saint, Bishop of Hippo)
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Jésus-Christ --- Jesus Christ --- Personne et fonctions --- Resurrection. --- Vatican Council --- 262.5*316 --- 262.5*316 Vaticanum II:--uitvoering van de besluiten; nawerking --- Vaticanum II:--uitvoering van de besluiten; nawerking --- Jésus-Christ - Personne et fonctions --- Jesus Christ - Resurrection.
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Der nur in Fragmenten erhaltene Traktat Über die Auferstehung wurde in der kirchlichen Überlieferung Justin zugeschrieben. Die vorliegende Arbeit untersucht in einem ausführlichen Einleitungsteil die Bezeugung des Textes, der sodann kritisch ediert und ins Deutsche übersetzt wird. In detaillierten Studien zu Inhalt, Umfeld, Entstehungszeit und -ort sowie zur Verfasserfrage kommt Heimgartner zu dem Schluß, dass der Traktat vermutlich von dem Apologeten Athenagoras stammt. Ausführliche Anhänge zum Vatopedi-Florileg und zu Prokop von Gazas Epitome sowie eine Konkordanz und Spezialbibliographie zu Pseudojustin beschließen den Band. The tractate "On the Resurrection" preserved only in fragments, was attributed in church tradition to Justin. In an extensive introductory section, the present work examines the attestation of the text, which is then critically edited and translated into German. In detailed studies on the content, background, time and site of composition, as well as on the question of its authorship, Heimgartner comes to the conclusion that the tractate is likely to come from the apologist Atheagoras. Extensive appendices on the Vatopedi Florilegium and on prokop of Gaza's "Epitome", as well as concordance of and special bibliography on Pseudo-Justin, complete the volume.
Resurrection --- History of doctrines --- Justin, --- Pseudo-Justinus --- 225*6 --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Future life --- Pseudo-Justinus. --- Giustino, --- Iustin, --- Iustin Samaritanin --- Iustinus, --- Justino, --- Justinus, --- Yusṭinus, --- יוסטינוס, --- Resurrection - Early works to 1800 --- Resurrection - History of doctrines - Early church, ca 30-600 --- Justin, - Martyr, Saint --- Pseudo-Justinus - De resurrectione --- Giustino --- Iustin --- Iustinus --- Justin --- Justino --- Justinus --- Yusṭinus
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An analysis of Megillat ha-Megalleh by Abraham Bar Hiyya (12th c.) as a complete text in its historical and cultural context, showing that the work - written at a time when Jews increasingly came under Christian influence and dominance – presents a coherent argument for the continuing validity of the Jewish hope for redemption. In his argument, Bar Hiyya presents a view of history, the course of which was planted by God in creation, which runs inevitably towards the future redemption of the Jews. Bar Hiyya uses philosophical, scientific, biblical and astrological material to support his argument, and several times makes use of originally Christian ideas, which he inverts to suit his argument.
Messiah --- Messianic era (Judaism) --- Eschatology, Jewish. --- Resurrection (Jewish theology) --- Redemption --- Redemption (Jewish theology) --- Eschatology, Jewish --- Jews --- Judaism --- Judaism. --- Restoration --- Doctrines --- Abraham bar Hiyya Savasorda,
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The early Chinese text Master Zhuang (Zhuangzi) is well known for its relativistic philosophy and colorful anecdotes. In the work, Zhuang Zhou ca. 300 B.C.E.) dreams that he is a butterfly and wonders, upon awaking, if he in fact dreamed that he was a butterfly or if the butterfly is now dreaming that it is Zhuang Zhou. The text also recounts Master Zhuang's encounter with a skull, which praises the pleasures of death over the toil of living. This anecdote became popular with Chinese poets of the second and third century C.E. and found renewed significance with the founders of Quanzhen Daoism in the twelfth century.The Quanzhen masters transformed the skull into a skeleton and treated the object as a metonym for death and a symbol of the refusal of enlightenment. Later preachers made further revisions, adding Master Zhuang's resurrection of the skeleton, a series of accusations made by the skeleton against the philosopher, and the enlightenment of the magistrate who judges their case. The legend of the skeleton was widely popular throughout the Ming dynasty (1368-1644), and the fiction writer Lu Xun (1881-1936) reimagined it in the modern era. The first book in English to trace the development of the legend and its relationship to centuries of change in Chinese philosophy and culture, The Resurrected Skeleton translates and contextualizes the story's major adaptations and draws parallels with the Muslim legend of Jesus's encounter with a skull and the European tradition of the Dance of Death. Translated works include versions of the legend in the form of popular ballads and plays, together with Lu Xun's short story of the 1930s, underlining the continuity between traditional and modern Chinese culture.
Chinese literature --- Resurrection in literature. --- History and criticism. --- Zhuangzi --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse --- In literature.
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Soul --- History of doctrines --- Religions --- History --- la vie après la mort --- mythologies --- les religions des grandes civilisations --- stratégies funéraires --- l'âme --- résurrection --- réincarnation
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Mêmrâ 72 is a meditation on the fall of Adam and its consequences, subjecting all creation to corruption. God’s mercy, however, will restore everything to a spiritual, incorruptible state that will exist eternally in the unending light of Christ.
Theological anthropology --- Resurrection. --- Christianity. --- Adam, --- Resurrection --- Creation --- Sermons, Syriac --- 276 =923 JACOBUS SARUGENSIS --- Syriac sermons --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- 276 =923 JACOBUS SARUGENSIS Patrologie syrienne--JACOBUS SARUGENSIS --- 276 =923 JACOBUS SARUGENSIS Syrische patrologie--JACOBUS SARUGENSIS --- Patrologie syrienne--JACOBUS SARUGENSIS --- Syrische patrologie--JACOBUS SARUGENSIS --- Future life --- Man (Christian theology) --- Christianity
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Il y a ceux qui y croient et ceux qui n'y croient pas ! Où est la vérité ? Laissons la question ouverte pour l'aborder d'un point de vue philosophique. Comment peut-on penser la résurrection ? Que dévoile cet événement du pouvoir de la vie ? Comment interpréter ce phénomène en le considérant selon les textes ? Qu'en disent les témoins ? Pourquoi les disciples du Christ sont-ils passés du doute à la certitude ? S'ils l'ont reconnu vivant, que s'est-il vraiment passé et que peut-on en dire ? Que dire du statut de ce corps glorieux et de sa manifestation charnelle ? Si le Christ est vraiment ressuscité, qu'est-ce que cela change dans notre rapport à la vie et à la mort ? François Gachoud tente ce pari tout en sachant que la part de mystère qu'il implique dépasse toute démonstration.
Christology --- Religious studies --- Resurrection --- Philosophical theology. --- Résurrection --- Théologie philosophique --- Philosophy --- Philosophie --- Jesus Christ --- Resurrection. --- Resurrection - Philosophical theology --- 225*6 --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Future life --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Résurrection --- Théologie philosophique --- Philosophical theology --- عيسىٰ
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shamanic wisdom --- ancient spiritual and healing traditions --- mediumship --- Seattle --- Peru --- San Jose, California --- Hawaii --- Kathmandu, Nepal --- Humla, Nepal --- Ladakh, India --- Vietnam --- Yunnan, China --- Catskills, New York --- death --- rebirth --- resurrection --- Pule (prayer) --- Tulum, Mexico
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