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"Tezcatlipoca: Trickster and Supreme Deity brings archaeological evidence into the body of scholarship on "the lord of the smoking mirror," one of the most important Aztec deities. While iconographic and textual resources from sixteenth-century chroniclers and codices have contributed greatly to the understanding of Aztec religious beliefs and practices, contributors to this volume demonstrate the diverse ways material evidence expands on these traditional sources.The interlocking complexities of Tezcatlipoca's nature, multiple roles, and metaphorical attributes illustrate the extent to which his influence penetrated Aztec belief and social action across all levels of late Postclassic central Mexican culture. Tezcatlipoca examines the results of archaeological investigations--objects like obsidian mirrors, gold, bells, public stone monuments, and even a mosaic skull--and reveals new insights into the supreme deity of the Aztec pantheon and his role in Aztec culture"--
SOCIAL SCIENCE / Archaeology. --- Aztec mythology. --- Aztecs --- Tezcatlipoca (Aztec deity) --- Religion. --- Mythology, Aztec --- Tezcatlipoca --- Telpochtli --- Yaotl --- Yoalli Ehécatl --- Tezcatlepoca
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Calendars of Mesoamerican civilisations are subjected to what is categorised as “ritual practices of time”. This book is a comparative explication of rituals of time of four calendars: the Long Count calendar, the 260-day calendar, the 365-day calendar and the 52-years calendar. Building upon a comparative analytical model, the book contributes new theoretical insights about ritual practices and temporal philosophies. This comprehensive investigation analyses how ritual practices are represented and conceptualised in intellectual systems and societies. The temporal ritual practices are systematically analysed in relation to calendar organisation and structure, arithmetic, cosmogony and chronometry, spatial-temporality (cosmology), natural world, eschatology, sociology, politics, and ontology. It is argued that the 260-day calendar has a particular symbolic importance in Mesoamerican temporal philosophies and practices.
Maya calendar. --- Mayas --- Maya philosophy. --- Aztec calendar. --- Aztecs --- Aztec philosophy. --- Calendrier maya --- Philosophie maya --- Calendrier aztèque --- Aztèques --- Philosophie aztèque --- Rites and ceremonies. --- Rites et cérémonies --- Calendrier aztèque --- Aztèques --- Philosophie aztèque --- Rites et cérémonies --- Philosophy, Aztec --- Philosophy, Mexican --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Indians of Mexico --- Nahuas --- Calendar, Aztec --- Calendar --- Philosophy, Maya --- Philosophy, Central American --- Calendar, Maya --- Philosophy
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"Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a "god" (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion--teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)--to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone"--
Aztecs --- Aztec gods. --- SOCIAL SCIENCE / Anthropology / Cultural. --- RELIGION / Ethnic & Tribal. --- SOCIAL SCIENCE / Archaeology. --- Religion. --- Rites and ceremonies.
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In 1521, the city of Tenochtitlan, magnificent centre of the Aztec empire, fell to the Spaniards and their Indian allies. Inga Clendinnen's account of the Aztecs recreates the culture of that city in its last unthreatened years. It provides a vividly dramatic analysis of Aztec ceremony as performance art, binding the key experiences and concerns of social existence in the late imperial city to the mannered violence of their ritual killings.
Aztecs --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Indians of Mexico --- Nahuas --- Social life and customs. --- Rites and ceremonies.
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This book provides an up-to-date synthesis of Aztec culture, applying interdisciplinary approaches (archaeology, ethnohistory and ethnography) to reconstructing the complex and enigmatic civilization. Frances F. Berdan offers a balanced assessment of complementary and sometimes contradictory sources in unravelling the ancient way of life. The book provides a cohesive view of the Aztecs and their empire, emphasizing the diversity and complexity of social, economic, political and religious roles played by the many kinds of people we call 'Aztecs'. Concluding with three integrative case studies, the book examines the stresses, dynamics and anchors of Aztec culture and society.
Aztecs --- Ethnohistory --- Ethnohistorical method --- Historical anthropology --- Historical ethnology --- Anthropology --- Ethnology --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Indians of Mexico --- Nahuas --- Historiography. --- Social life and customs. --- Antiquities. --- Methodology --- Mexico
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This book traces the journeys of a stone across the world. From its remote point of origin in the city of Nishapur in eastern Iran, turquoise was traded through India, Central Asia, and the Near East, becoming an object of imperial exchange between the Safavid, Mughal, and Ottoman empires. Along this trail unfolds the story of turquoise--a phosphate of aluminum and copper formed in rocks below the surface of the earth--and its discovery and export as a global commodity. In the material culture and imperial regalia of early modern Islamic tributary empires moving from the steppe to the sown, turquoise was a sacred stone and a potent symbol of power projected in vivid color displays. From the empires of Islamic Eurasia, the turquoise trade reached Europe, where the stone was collected as an exotic object from the East. The Eurasian trade lasted into the nineteenth century, when the oldest mines in Iran collapsed and lost Aztec mines in the Americas reopened, unearthing more accessible sources of the stone to rival the Persian blue.Sky Blue Stone recounts the origins, trade, and circulation of a natural object in the context of the history of Islamic Eurasia and global encounters between empire and nature.
Turquoise mines and mining --- Mineral industries --- Turquoise --- Carbonate minerals --- Precious stones --- Mines and mineral resources --- History. --- aluminum. --- americas. --- aztec mines. --- central asia. --- commerce history. --- commerce. --- copper. --- europe. --- exchange of goods. --- exports. --- global commodities. --- historians. --- historical. --- imperial exchange. --- india. --- iran. --- islamic eurasia. --- material culture. --- middle east. --- mughal empire. --- natural resources. --- near east. --- nishapur. --- ottoman empire. --- phosphates. --- rock formations. --- rocks and minerals. --- sacred stones. --- safavid empire. --- scientists. --- turquoise trade. --- turquoise. --- world history.
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"Texcoco : Prehispanic and Colonial Perspectives presents an in-depth, highly nuanced historical understanding of this major indigenous Mesoamerican city from the conquest through the present. The book argues for the need to revise conclusions of past scholarship on familiar topics, deals with current debates that derive from differences in the way scholars view abundant and diverse iconographic and alphabetic sources, and proposes a new look at Texcocan history and culture from different academic disciplines. Contributors address some of the most pressing issues in Texcocan studies and bring new ones to light: the role of Texcoco in the Aztec empire, the construction and transformation of Prehispanic history in the colonial period, the continuity and transformation of indigenous culture and politics after the conquest, and the nature and importance of iconographic and alphabetic texts that originated in this city-state, such as the Codex Xolotl, the Mapa Quinatzin, and Fernando de Alva Ixtlilxochitl's chronicles. Multiple scholarly perspectives and methodological approaches offer alternative paradigms of research and open a needed dialogue among disciplines--social, political, literary, and art history, as well as the history of science. This comprehensive overview of Prehispanic and colonial Texcoco will be of interest to Mesoamerican scholars in the social sciences and humanities"--
SOCIAL SCIENCE / Anthropology / Cultural. --- Colonists --- Aztecs --- Indigenous peoples --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Indians of Mexico --- Nahuas --- Settlers (Colonists) --- Persons --- History. --- Texcoco de Mora (Mexico) --- Texcoco, Mexico --- Texcoco (Mexico, Mexico) --- Tezcoco (Mexico) --- Tezcuco (Mexico) --- Tetzcoco (Mexico) --- Social life and customs. --- History --- Indians of North America --- Meso-America --- Meso-American Indians --- Mesoamerica --- Mesoamerican Indians --- Pre-Columbian Indians --- Precolumbian Indians
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In the wake of the Mexican-American War, competing narratives of religious conquest and re-conquest were employed by Anglo American and ethnic Mexican Californians to make sense of their place in North America. These “invented traditions” had a profound impact on North American religious and ethnic relations, serving to bring elements of Catholic history within the Protestant fold of the United States’ national history as well as playing an integral role in the emergence of the early Chicano/a movement. Many Protestant Anglo Americans understood their settlement in the far Southwest as following in the footsteps of the colonial project begun by Catholic Spanish missionaries. In contrast, Californios—Mexican-Americans and Chicana/os—stressed deep connections to a pre-Columbian past over to their own Spanish heritage. Thus, as Anglo Americans fashioned themselves as the spiritual heirs to the Spanish frontier, many ethnic Mexicans came to see themselves as the spiritual heirs to a southwestern Aztec homeland.
Regionalism --- Space --- Historiography --- Indigenous peoples --- Aztlán. --- Chicomostoc --- Chicomoztoc --- Lugar de las Siete Cuevas --- Place of the Herons --- Place of the Seven Caves --- Aztec mythology --- Aztecs --- Geographical myths --- Mexican Americans --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Historical criticism --- History --- Authorship --- Human geography --- Nationalism --- Interregionalism --- Religious aspects. --- Ethnic identity. --- Origin --- Ethnic identity --- Criticism --- Mexico --- California, Southern --- Arkadia (Greece) --- Southern California --- Arcadia (Greece) --- Arkadhía (Greece) --- Αρκαδία (Greece) --- Anáhuac --- Estados Unidos Mexicanos --- Maxico --- Méjico --- Mekishiko --- Meḳsiḳe --- Meksiko --- Meksyk --- Messico --- Mexique (Country) --- República Mexicana --- Stany Zjednoczone Meksyku --- United Mexican States --- United States of Mexico --- מקסיקו --- メキシコ --- Relations --- Ethnic relations. --- Historiography.
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