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Justinian I --- Emperor of the East --- 483?-565 --- Byzantine Empire --- History --- 527-565
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Two of the most famous mosaics from the ancient world, in the church of San Vitale in Ravenna, depict the sixth-century emperor Justinian and, on the wall facing him, his wife, Theodora (497-548). This majestic portrait gives no inkling of Theodora's very humble beginnings or her improbable rise to fame and power. Raised in a family of circus performers near Constantinople's Hippodrome, she abandoned a successful acting career in her late teens to follow a lover whom she was legally forbidden to marry. When he left her, she was a single mother who built a new life for herself as a secret agent, in which role she met the heir to the throne. To the shock of the ruling elite, the two were married, and when Justinian assumed power in 527, they ruled the Eastern Roman Empire together. Their reign was the most celebrated in Byzantine history, bringing wealth, prestige, and even Rome itself back to the Empire. Theodora was one of the dominant political figures of her era, helping shape imperial foreign and domestic policy and twice saving her husband from threatened deposition. She played a central role trying to solve the religious disputes of her era and proactively assisted women who were being trafficked. An extraordinarily able politician, she excited admiration and hatred from those around her. Enemies wrote extensively and imaginatively about her presumed early career as a prostitute, while supporters elevated her, quite literally, to sainthood. Theodora's is a tale of a woman of exceptional talent who overcame immense obstacles to achieve incredible power, which she exercised without ever forgetting where she had come from. In Theodora: Actress, Empress, Saint, David Potter penetrates the highly biased accounts of her found in the writings of her contemporaries and takes advantage of the latest research on early Byzantium to craft a modern, well-rounded, and engaging narrative of Theodora's life. This fascinating portrait will intrigue all readers with an interest in ancient and women's history.
Theodora I [Empress of Byzantium] --- Empresses --- Impératrices --- Biography. --- Biographie --- Theodora, --- Byzantine Empire --- Empire byzantin --- History --- Histoire --- Byzantine Empire -- History -- Justinian I, 527-565. --- Empresses -- Byzantine Empire -- Biography. --- Theodora, Empress, consort of Justinian I, Emperor of the East, -548. --- Greece --- Regions & Countries - Europe --- History & Archaeology --- E-books --- Impératrices --- History. --- Byzantine Empire -- History -- Justinian I, 527-565 --- Empresses -- Byzantine Empire -- Biography --- Theodora, Empress, consort of Justinian I, Emperor of the East, -548 --- Theodora imp. de Byzance --- Theodora, - Empress, consort of Justinian I, Emperor of the East, - -548 --- 527 - 565 --- Byzantine Empire. --- Monarchy --- Queens --- Teodora, --- Justinian I, Reign of (Byzantine Empire) --- Bajo Imperio --- Bizancjum --- Bizantia --- Byzantinē Autokratoria --- Byzantium (Empire) --- Impero bizantino --- Vizantii͡ --- Vyzantinē Autokratoria --- Vyzantinon Kratos
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À proposLes juristes de l'époque de Justinien tendent à ignorer les questions ethniques. Il y a pourtant des exceptions, notamment dans une scholie anonyme tirée d'un commentaire grec du Digeste, sans doute celui de Stéphanos l'Antécesseur. Cette scholie se rapporte à un fragment de Papinien qui énonce une règle selon laquelle "toutes les fois qu'on enquête pour savoir quel est, ou n'est pas, le genus ou la gens de quelqu'un, celui-ci doit le prouver lui-même". L'auteur de la scholie, qui enseigne le droit romain à des élèves hellénophones, probablement à Constantinople, rend ici gens par ethnos, et illustre le raport entre ethnos et preuve par trois exemples du domaine du droit public. Le premier exemple fait des phoideratoi, groupe d'alliés Goths devenus des militaires à part entière au début du VIe siècle, un ethnos qui est à la fois étranger et privilégié ; le deuxième évoque le cas d'un colon (géôrgos) qui revendique comme le lieu de son origo un domaine exempté de certaines charges fiscales ; vient enfin un curieux exemple selon lequel des mystérieux "chasseurs de Syriens" (Syropiastai) et "chasseurs d'Egyptiens" (Aigyptopiastai) soupçonnent les individus qu'ils détiennent de dissimuler leur identité ethnique. Ces exemples font de cette scholie injustement négligée par la recherche moderne un témoignage plein d'intérêt pour l'histoire administrative, militaire et sociale du monde protobyzantin.
Law, Byzantine. --- Public law (Roman law) --- Droit byzantin --- Droit public (Droit romain) --- Justinian --- Ethnic groups --- Groupes ethniques --- Legal status, laws, etc. --- Droit --- Influence.
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Justinian --- 949.5.01 --- 949.5.01 Geschiedenis van Byzantium: Constantinus tot Theodosius III--(323-716) --- Geschiedenis van Byzantium: Constantinus tot Theodosius III--(323-716) --- Justinien, --- Justinian, --- Justinianus, Flavius Anicius Julianus, --- Justinianus --- Giustiniano, --- Iustinianus, Flavius Petrus Sabbatius, --- I︠U︡stinian, --- I︠U︡stinian, Flaviĭ, --- Byzantine Empire --- History --- Empire byzantin --- Histoire --- Юстиниан, --- Юстиниан, Флавий, --- HISTORY / General.
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Justinian I. (527-565) prägte als Kaiser, der sich als Gottes Stellvertreter auf Erden inszenierte, mit seiner Religionspolitik die Spätantike nachhaltig. Welche Rolle spielten dabei Mönche, denen als „Engel des Himmels“ ebenfalls eine exklusive Beziehung zu Gott zugeschrieben wurde? Dieses Buch untersucht, wie Justinian in seiner Gesetzgebung, bei religionspolitischen Aktionen und bei persönlichen Begegnungen mit den „Engeln des Himmels“ umging, welchen Maximen er dabei folgte, welche Wechselwirkungen sich mit seiner Selbstdarstellung und seiner religionspolitischen Agenda ergaben und welche Konsequenzen er daraus ziehen musste. Dadurch soll ein Beitrag zur Justinian-Forschung geleistet werden, indem erstmals umfassend die Rolle und Funktion des heterogenen östlichen Mönchtums für Justinians Religionspolitik in den Blick genommen wird. With his religious politics and his self-representation as the vicar of God on Earth, Justinian I (527-565) had an enduring impact on Late Antiquity. What part did monks, believed to be heavenly angels, play in promoting this notion? This book offers the first exhaustive investigation of Justinian’s personal relations to monkhood and the role of monks in religious and legislative politics.
Monasticism and religious orders --- Church and state --- Church history --- History. --- Justinian --- Byzantine Empire --- Politics and government --- History --- Monasticism --- Justinian I. --- Late Antiquity --- Religious policy --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Justinien, --- Justinian, --- Justinianus, Flavius Anicius Julianus, --- Justinianus --- Giustiniano, --- Iustinianus, Flavius Petrus Sabbatius, --- I︠U︡stinian, --- I︠U︡stinian, Flaviĭ, --- Юстиниан, --- Юстиниан, Флавий, --- Monachisme et ordres religieux --- Eglise et Etat --- Eglise --- Histoire --- Empire byzantin --- Politique et gouvernement --- Justinian - I, - Emperor of the East, - 483?-565 --- Civilization, Medieval --- Middle Ages --- Civilization, Ancient --- Civilisation médiévale --- Moyen Age --- Civilisation ancienne --- Periodicals --- Périodiques
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Cet ouvrage offre la première édition critique de la compilation synodale - autrement qualifiée de Synodicon - réalisée en 1438 par Lorenzo Giustiniani, évêque de Castello et futur patriarche de Venise. Ce texte majeur de l’histoire ecclésiastique vénitienne, dont les précédentes éditions s’avéraient toutes fautives et porteuses de contresens, offrait également l’intérêt d’attirer l’attention sur un genre longtemps négligé par l’historiographie, celui des compilations synodales, qui tendent pourtant à se multiplier, à partir des premières années du XVe siècle, dans de nombreux diocèses de l’Europe occidentale. Ainsi l’édition critique du Synodicon Giustiniani s’accompagne-t-elle ici d’un essai introductif qui, en prenant appui sur l’exemple vénitien, tente par le biais d’une démarche comparatiste de mieux saisir le contexte d’élaboration de ces recueils ainsi que les mécanismes par lesquels les différentes réformes épiscopales de la fin du Moyen Âge ont pu contribuer à l’élaboration de droits diocésains originaux et particuliers.
Councils and synods --- Councils and synods, Diocesan (Canon law) --- Conciles et synodes --- Conciles et synodes diocésains (Droit canonique) --- History --- Sources. --- Sources --- Histoire --- Lawrence Justinian, --- Biblioteca nazionale marciana. --- Venice (Italy) --- Italy --- Venise (Italie) --- Italie --- Church history --- Histoire religieuse --- Councils and synods, Diocesan --- Religious thought --- Ecclesiastical law --- Conciles et synodes diocésains (Droit canonique) --- Church history. --- Councils and synods, Diocesan - Italy - Venice - Early works to 1800 --- Religious thought - Italy - Venice - Middle Ages, 600-1500 --- Ecclesiastical law - Italy - Venice --- Venezia --- Moyen Age --- Lawrence Justinian, - Saint, - 1381-1456 --- Venice (Italy) - Church history
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