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This volume studies local priests as central players in small communities of early medieval Europe. As clerics living among the laity, priests played a double role within their communities: that of local representatives of the Church and religious experts, and that of owners of land and other goods. By virtue of their membership of both the ecclesiastical and the secular world, they can be considered as ‘men in the middle’: people who brought politico-religious ideas and ideals to secular communities, and who linked the local to the supra-local via networks of landownerhsip. This book addresses both roles that local priests played by approaching them via their manuscripts, and via the charters that record transactions in which they were involved. Manuscripts once owned by local priests bear witness to their education and expertise, but also indicate how, for instance, ideals of the Carolingian reforms reached the lowest levels of early medieval society. The case-studies of collections of charters, on the other hand, show priests as active members of networks of the locally powerful in a variety of European regions. Notwithstanding many local variations, the contributions to this volume show that local priests as ‘men in the middle’ are a phenomenon shared by the early medieval world as a whole.
Priests --- Priesthood --- Communities --- Prêtres --- Sacerdoce --- Communauté --- History. --- History --- Religious aspects --- Christianity --- Histoire --- Aspect religieux --- Christianisme --- Europe --- Church history --- Histoire religieuse --- 254 <09> --- 27 "04/14" --- Community --- Social groups --- Christian priesthood --- Ordination --- Pastors --- Clergy --- Priester. Ambt:--algemeen--Geschiedenis van ... --- Kerkgeschiedenis--Middeleeuwen --- Prêtres --- Communauté --- Religious aspects&delete& --- Christianity&delete& --- Priester. Ambt:--algemeen--Geschiedenis van .. --- Priester. Ambt:--algemeen--Geschiedenis van . --- Priester. Ambt:--algemeen--Geschiedenis van --- Priests - History --- Priesthood - History --- Communities - Religious aspects - Christianity - History --- Communities - Europe --- Europe - Church history - 600-1500 --- Early middle ages. --- history of Christianity. --- social history.
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La définition de la sacramentalité de l'épiscopat est parmi les apports majeurs du concile Vatican II. On peut s'étonner qu'une réalité aussi fondamentale, touchant à la structure même de l'Église, intervienne bien tard dans l'histoire. L'examen historique de la question, et notamment des impasses dans lesquelles elle a pu être engagée en Occident, montre qu'une telle définition ne peut être dégagée que dans le cadre plus large de l'ecclésiologie, qui est bien celui de la Constitution Lumen Gentium. Cette même définition permet également de fonder la réalité collégiale de l'épiscopat.De plus, la sacramentalité de l'épiscopat est définie dans un texte où l'Église elle-même tout entière est présentée comme une réalité sacramentelle. Les deux réalités sont donc appelées à s'éclairer mutuellement.La définition de la sacramentalité de l'épiscopat, et partant de la collégialité, permet ainsi une considération globale du sacrement de l'ordre comme « sacrement du ministère apostolique » selon l'expression du Catéchisme de l'Église Catholique, jouant un rôle de premier plan dans la construction du corps ecclésial. Cela est en outre éclairé par les recherches exégétiques des cinquante dernières années, notamment les travaux d'A. Feuillet, mettant en valeur la simultanéité de l'institution de l'Église et du ministère apostolique.
Episcopacy. --- Ordination --- Bishops --- Collegiality of bishops --- Church polity --- Apostolic succession --- Catholic Church. --- Collegiality --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Bishops. --- Episcopacy --- 260.322 --- 260.322 De bisschoppen:--theologisch --- De bisschoppen:--theologisch
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What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram's skepticism-"How shall I know that I will possess the land?"-with a ritual intended to make him know (Gen 15:7-21). The recurring rites of Sabbath (Exod 31:13) and dwelling in a Sukkah (Lev 23:43) direct Israel toward discernment of an event's enduring significance. Likewise, building stone memorials aims at the knowledge of generations to come (Josh 4:6).Though the New Testament appropriates the Torah rites through strategic reemployment, the primary questions of sacramental theology have often presumed that rites are symbolically encoded. Hence, understanding sacraments has sometimes been reduced to decoding the symbols of the rite. Knowledge by Ritual argues that the rites of Israel, as portrayed in the biblical texts, disposed Israelites to recognize something they could not have seen apart from their participation. By examining the epistemological function of rituals, Johnson's monograph gives readers a new set of questions to explore both the sacraments of Israel and contemporary sacramental theology.
Sacraments. --- Rites and ceremonies. --- Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Church --- Grace (Theology) --- Rites and ceremonies --- Philosophy --- Sacraments --- Théorie de la connaissance (christianisme) --- Théorie de la connaissance (religion) --- Rites et cérémonies. --- Sacrements. --- Efficacité des sacrements --- Théologie des sacrements --- Théologie sacramentaire --- Vie sacramentelle --- Pastorale liturgique et sacramentelle --- Sacramentaux --- Sacrements --- Sacrements et unité chrétienne --- Vie chrétienne --- Baptême --- Confirmation (sacrement) --- Eucharistie --- Mariage (sacrement) --- Onction des malades --- Ordre (sacrement) --- Pénitence --- Rites et cérémonies --- Théologie dogmatique --- Cérémonial --- Cérémonial religieux --- Cérémonies --- Cérémonies et rites --- Cérémonies et rituels --- Cérémonies religieuses --- Religions --- Rites --- Rites et cérémonies (ethnologie) --- Rites et cérémonies (religion) --- Rites et cérémonies religieux --- Rites religieux --- Ritualisme --- Ritualité --- Rituel religieux --- Rituels --- Rituels et cérémonies --- Rituels religieux --- (féodalité) --- (anthropologie) --- (communion solennelle) --- Contribution à la théorie de la connaissance religieuse --- Connaissance religieuse, Théorie de la --- Théorie de la connaissance religieuse --- Théorie de la connaissance --- Agnosticisme --- Analogie (religion) --- Dieu --- Foi et raison --- Théorie de la connaissance (bouddhisme) --- Théorie de la connaissance (christianisme) --- Théorie de la connaissance (hindouisme) --- Théorie de la connaissance (islam) --- Théorie de la connaissance (jaïnisme) --- Transmission spirituelle --- Christianisme --- Philosophie chrétienne --- Théorie de la connaissance (religion) --- droit canonique --- Liturgie --- Aspect religieux --- Dédicace --- Cérémonies et fêtes --- Cognoscibilité --- Coutumes et pratiques --- Culte --- Danse --- Lieux sacrés --- Vêtements religieux --- Abattage rituel --- Autels --- Écoles --- Églises --- Entreprises --- Exorcisme --- Fêtes religieuses --- Franc-maçonnerie --- Hindouisme --- Hommage (féodalité) --- Iconophagie --- Imposition des mains --- Bals de pureté --- Inaugurations --- Incantations --- Indiens d'Amérique --- Jeux olympiques --- Judaïsme --- Marche sur le feu --- Monastères --- Objets rituels --- Ordination --- Bouddhisme --- Paraliturgies --- Possession (anthropologie) --- Processions --- Profession de foi (communion solennelle) --- Profession religieuse --- Protocole --- Pureté rituelle --- Repas rituels --- Rites d'initiation --- Rites de fondation --- Cannibalisme --- Rites de passage --- Rites et cérémonies agraires --- Rites et cérémonies de la naissance --- Rites et cérémonies du mariage --- Rites et cérémonies funéraires --- Rites et cérémonies interreligieux --- Rites et cérémonies militaires --- Rites et cérémonies politiques --- Rites et cérémonies préhistoriques --- Cérémonie du thé --- Sacrifice --- Saut du Gol --- Serments --- Transe --- Translation de reliques --- Védisme --- Violence rituelle --- Commémorations --- Consécration --- Défilés --- Don et contre-don --- Moeurs et coutumes
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