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Monotheism --- History. --- Elijah

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Im Kontext der Krise des traditionellen Theismus werden in diesem Band unausgeschöpfte Ressourcen, bleibende Potenziale oder kritische Einsprüche aus den drei monotheistischen Religionen versammelt. Die postsäkulare und posttraditionale Gesellschaft ist durch eine Krise der Vorstellung des persönlichen Gottes und durch ein Schwinden der Rede von Gott gekennzeichnet. Trends zu abstrakten Transzendenzvorstellungen, zu einer unentschiedenen und bindungsschwachen Konfessionslosigkeit; zur Pluralisierung des religiösen Feldes durch Medien und Migration; zu einem soziologisch kleinen, aber öffentlich aggressiven Atheismus sowie zur globalen Kompilation und individuellen Komposition von Religiositäten prägen die Szene. Diese Rahmenbedingungen fordern die monotheistischen Traditionen heraus, ihr Gottesbekenntnis in neuer Weise zu plausibilisieren und neue Anschlussfähigkeiten auszuloten.

God --- God (Islam) --- God (Christianity) --- God (Judaism) --- Monotheism --- Monism --- Theism

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Le philosophe propose une définition du théisme passant par l'ontologie, la question de l'être, à savoir l'existence d'un dieu omnipotent, bon et créateur, concept expliqué par une étude des catégories métaphysiques et des choix théoriques nécessaires, hors de tout rationaliste étroit et de toute exaltation mystique. Pour penser Dieu avant de s'affronter sur son existence ou son inexistence. ©Electre 2016

Theism --- Théisme --- Théisme --- Philosophical theology. --- Theism. --- Ontology. --- God --- Metaphysics. --- Monotheism. --- Proof. --- God - Proof.

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In The Not-Two, Lorenzo Chiesa examines the treatment of logic and God in Lacan's later work. Chiesa draws for the most part from Lacan's Seminars of the early 1970s, as they revolve around the axiom "There is no sexual relationship." Chiesa provides both a close reading of Lacan's effort to formalize sexual difference as incompleteness and an assessment of its broader implications for philosophical realism and materialism.

Chiesa argues that "There is no sexual relationship" is for Lacan empirically and historically circumscribed by psychoanalysis, yet self-evident in our everyday lives. Lacan believed that we have sex because we love, and that love is a desire to be One in face of the absence of the sexual relationship. Love presupposes a real "not-two." The not-two condenses the idea that our love and sex lives are dictated by the impossibility of fusing man's contradictory being with the heteros of woman as a fundamentally uncountable Other. Sexual liaisons are sustained by a transcendental logic, the so-called phallic function that attempts to overcome this impossibility. Chiesa also focuses on Lacan's critical dialogue with modern science and formal logic, as well as his dismantling of sexuality as considered by mainstream biological discourse. Developing a new logic of sexuation based on incompleteness requires the relinquishing of any alleged logos of life and any teleological evolution.

For Lacan, the truth of incompleteness as approached psychoanalytically through sexuality would allow us to go further in debunking traditional onto-theology and replace it with a "para-ontology" yet to be developed. Given the truth of incompleteness, Chiesa asks, can we think such a truth in itself without turning incompleteness into another truth about truth, that is, into yet another figure of God as absolute being?

Logic. --- God. --- Love. --- Psychoanalysis and philosophy. --- Philosophy and psychoanalysis --- Affection --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Lacan, Jacques, --- Lacan, Jacques --- Philosophy --- Emotions --- First loves --- Friendship --- Intimacy (Psychology) --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Intellect --- Psychology --- Science --- Reasoning --- Thought and thinking --- Methodology --- CULTURAL STUDIES/Critical Theory --- PHILOSOPHY/General --- COGNITIVE SCIENCES/Psychology/Cognitive Psychology

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Patricia Crone's Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 1, The Qurʾānic Pagans and Related Matters , pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands , examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness , places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world. The Iranian Reception of Islam: The Non-Traditionalist Strands Islam, the Ancient Near East and Varieties of Godlessness

Islam --- History --- Histoire --- Middle East --- Moyen-Orient --- Religion --- Relations. --- Qurʼan --- Criticism, interpretation, etc. --- Arabian Peninsula --- History. --- Qurʾan --- God (Islam) --- Allah --- Monotheism (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Arabia --- Islam. --- Iran. --- Êran --- I-lang --- I.R.A. --- I.R.I. --- Ir --- IRI --- Islamic Republic of Iran --- Islamische Republik Iran --- Islamskai͡a Respublika Iran --- Jumhūrī-i Islāmī-i Īrān --- Komarî Îslamî Êran --- Northern Tier --- Paras --- Paras-Iran --- Persia --- Persia-Iran --- República Islâmica do Ir