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Deze correspondentie is een pittig steekspel tussen de kerkvader Augustinus en een zekere Secundinus, een manicheeër. Augustinus analyseert en beredeneert de verschilpunten tussen het manicheïsme en het katholieke geloof. Tegelijkertijd rekent hij met zijn manicheïsche verleden af. Het antwoord aan Secundinus is naar zijn mening het beste dat hij ooit tegen deze 'pest' geschreven heeft.

276 =71 AUGUSTINUS:1 --- 276 =71 AUGUSTINUS:1 Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- 276 =71 AUGUSTINUS:1 Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- Manichaeism --- Controversial literature --- History and criticism --- Augustine --- Correspondence

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The volume highlights important aspects of ancient (especially Christian) Latin literature and its influence in the Middle Ages and beyond.The papers collected in this Festschrift in honour of Rita Beyers, Professor Emerita of Latin at the University of Antwerp and Director of the Corpus Christianorum, Series Latina and Continuatio Mediaevalis, focus on ancient (especially Christian) Latin literature and its influence in the Middle Ages and beyond.In the first section, new light is shed on some important apocryphal texts from the second to the tenth century. The second part is devoted to literary and doctrinal aspects of works produced in the patristic era. The third part brings together a number of micro-historical studies on medieval (Latin, Byzantine, and vernacular) literature. The papers of the fourth section present some little-known Neo-Latin texts and offer a fresh analysis of the reception of ancient Christian texts in modern French and English literature. The volume, which contains several critical editions of previously unedited texts, concludes with two essays musing on the art of textual editing and the quintessence of philology.

Classical Latin literature --- History --- Literature --- Latin literature, Medieval and modern --- Latin literature --- Literature, Medieval --- 276 =71 <082> --- 276 =71 <082> Latijnse patrologie--Feestbundels. Festschriften --- 276 =71 <082> Patrologie latine--Feestbundels. Festschriften --- Latijnse patrologie--Feestbundels. Festschriften --- Patrologie latine--Feestbundels. Festschriften --- History and criticism. --- Criticism, Textual. --- Beyers, Rita. --- Festschrift - Libri Amicorum --- Festschriften --- History and criticism --- Criticism, Textual --- Beyers, Rita

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"Interrogé par un groupe d'amis sur la nature et les pouvoirs de l'âme, Cassiodore (v. 490 - v. 587), qui fut un temps haut fonctionnaire palatin au service du roi ostrogoth Théodoric le Grand et de ses successeurs, rédigea De l'âme vers 538. Récemment converti, il prend parti sur la question de l'âme, un des lieux de controverse entre philosophie païenne et réflexion chrétienne. En dix-huit chapitres se concluant par une prière, il affirme ainsi sa foi neuve tout en réassumant sa culture classique. Il s'attache à faire apparaître l'âme comme l'instrument et le milieu qui permettent à l'homme d'abord de parvenir à sa propre connaissance et à celle du monde, révélateurs l'un et l'autre de la puissance et de la bonté de Dieu, puis de se préparer à atteindre la condition béatifi que. À partir d'emprunts aussi bien sacrés que profanes, auxquels les citations scripturaires servent de ciment, Cassiodore s'inscrit dans la tradition latine des traités sur l'âme initiée par Tertullien, et compose une oeuvre appelée à connaître une immense postérité."--

Classical Latin literature --- Christian apologetics --- Soul --- Cassiodorus, --- 276 =71 CASSIODORUS --- 276 =71 CASSIODORUS Latijnse patrologie--CASSIODORUS --- 276 =71 CASSIODORUS Patrologie latine--CASSIODORUS --- Latijnse patrologie--CASSIODORUS --- Patrologie latine--CASSIODORUS --- Soul. --- De anima (Cassiodorus, Senator). --- Âme --- Convertis au christianisme. --- Christianisme --- Aspect religieux --- Christianisme. --- Latijnse patrologie --- Soul - Early works to 1800 --- Cassiodorus, - Senator, - approximately 487-approximately 580. - De anima

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This book examines how the increasing authority of institutionalized churches changed late antique urban environments. Aquileia, the third largest city in Italy during late antiquity, presents a case study in the transformation of elite Roman practices in relation to the urban environment. Through the archaeological remains, the sermons of the city's bishop, Chromatius, and the artwork and epigraphic evidence in the sacred buildings, the city and its inhabitants leave insights into a reshaping of the urban environment and its institutions which occurred at the beginning of the 5th century. The words of the bishop attacking heretics and Jews presaged a shift in patronage by rich donors from the city as a whole to only the Christian church. The city, both as an ideal and a physical reality, changed with the growing dominance of the Church, creating a Christian city.

Cities and towns --- Religious aspects --- Christianity. --- Chromatius, --- Chromace, --- Cromacio, --- Cromazio, --- Aquileia (Italy) --- Church history. --- History. --- Antiquities. --- 276 =71 CHROMATIUS AQUILEIENSIS --- 276 =71 CHROMATIUS AQUILEIENSIS Latijnse patrologie--CHROMATIUS AQUILEIENSIS --- 276 =71 CHROMATIUS AQUILEIENSIS Patrologie latine--CHROMATIUS AQUILEIENSIS --- Latijnse patrologie--CHROMATIUS AQUILEIENSIS --- Patrologie latine--CHROMATIUS AQUILEIENSIS --- Religious aspects&delete& --- Christianity --- Aglar (Italy) --- Aquileja (Italy) --- Global cities --- Municipalities --- Towns --- Urban areas --- Urban systems --- Human settlements --- Sociology, Urban

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Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century. Augustine's vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine's eschatological orientation robs the world of beauty and ethics of urgency. In this book, Sarah Stewart-Kroeker responds to Augustine's critics by elaborating the Christological continuity between the earthly journey and the eschatological home. Through this cohesive account of pilgrimage as a journey toward the right ordering of the desire for beauty and love for God and neighbour, Stewart-Kroeker reveals the integrity of Augustine's vision of moral and aesthetic vision. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker develops an account of the relationship between beauty and morality as the linchpin of an Augustinian moral theology.--

276 =71 AUGUSTINUS:241 --- 276 =71 AUGUSTINUS:241 Latijnse patrologie-:-Moraaltheologie. Theologische ethiek--AUGUSTINUS --- 276 =71 AUGUSTINUS:241 Patrologie latine-:-Theologie morale. Ethique theologique--AUGUSTINUS --- Latijnse patrologie-:-Moraaltheologie. Theologische ethiek--AUGUSTINUS --- Patrologie latine-:-Theologie morale. Ethique theologique--AUGUSTINUS --- Pilgrims and pilgrimages. --- Augustine,