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A New Testament scholar challenges the belief that American family values are based on "Judeo-Christian" norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values-be they Christian or secular-are based on "Judeo-Christian" norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault's ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.
Christianity and culture --- Sex --- Sex. --- Early church. --- History --- History. --- Religious aspects --- Christianity. --- Judaism. --- Augustus, --- 30-600. --- Sex (Theology) --- 30-600 --- Early Church Period --- Primitive and Early Church Period
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Emperors --- Persecution --- Emperors. --- Persecution --- History --- Early church. --- Galerius, --- Rome --- Rome (Empire) --- History
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"Silly," "stupid," "irrational," "simple." "Wicked," "hateful," "obstinate," "anti-social." "Extravagant," "perverse." The Roman world rendered harsh judgments upon early Christianity --
Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Church history - primitive and early church, ca. 30-600. --- Christian church --- 27 "00/02" --- 27 "00/02" Histoire de l'Eglise--?"00/02" --- 27 "00/02" Kerkgeschiedenis--?"00/02" --- Histoire de l'Eglise--?"00/02" --- Kerkgeschiedenis--?"00/02" --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Religion --- Ancient --- Rome. --- History. --- Primitive and early church. --- 30-600. --- Church history - Primitive and early church, ca. 30-600.
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Christianity in the Second Century shows how academic study on this critical period of Christian development has undergone substantial change over the last thirty years. The second century is often considered to be a time during which the Christian church moved relentlessly towards forms of institutionalisation and consolidated itself against so-called heretics. However, new perspectives have been brought within recent scholarship as the period has attracted interest from a variety of disciplines, including not only early Christian studies, but also ancient Judaism and the wider world of the early imperial scholarship. This book seeks to reflect this changed scholarly landscape, and with contributions from key figures in these recent re-evaluations, it aims to enrich and stimulate further discussion.
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Christianity and other religions. --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christianity and other religions --- Syncretism (Christianity) --- Religions --- Relations --- History
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"Songs and writings: oral and literary cultures in early-modern Finland renews the understanding of exchange between the learned culture of clergymen and the culture of commoners, or “folk”. What happened when the Reformation changed the position of the oral vernacular language to literary and ecclesiastical, and when folk beliefs seem to have become an object for more intensive surveillance and correction? How did clergymen understand and use the versatile labels of popular belief, paganism, superstition and Catholic fermentation? Why did they choose particular song languages, poetic modes and melodies for their Lutheran hymns and literary poems, and why did they avoid oral poetics in certain contexts while accentuating it in others? How were the hagiographical traditions representing the international medieval literary or “great” tradition adapted to “small” folk traditions, and how did they persist and change after the Reformation? What happened to the cult of the Virgin Mary in local oral traditions?The first Finnish 16th-century reformers admired the new Germanic models of Lutheran congregational hymns and avoided the Finnic vernacular Kalevala-metre idiom, while their successors picked up many vernacular traits, most notably alliteration, in their ecclesiastical poetry and hymns. Over the following centuries, the new features introduced via new Lutheran hymns such as accentual metres, end-rhymes and strophic structures were infusing into oral folk poetry, although this took place also via secular oral and literary routes. On the other hand, seventeenth-century scholars cultivated a new academic interest in what they understood as “ancient Finnish poetry”.The book has an extensive English Summary for the international readership. "
Northern Europe, Scandinavia --- c 1500 to c 1600 --- The Early Church --- Cultural studies --- Folklore, myths & legends --- Sociology & anthropology
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Theology --- Theology --- Letters. --- Briefsammlung --- Theology --- History --- Early church. --- History --- Augustine, --- Augustine, --- Augustinus, Aurelius --- Augustinus, Aurelius --- Augustine, --- Correspondence --- 30-600
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"Since its publication in 2000, The Early Christian World has come to be regarded by scholars, students and the general reader as one of the most informative and accessible works in English on the origins, development, character and major figures of early Christianity. In this new edition, the strengths of the first edition are retained. These include the book's attractive architecture that initially takes a reader through the context and historical development of early Christianity; the essays in critical areas such as community formation, everyday experience, the intellectual and artistic heritage, and external and internal challenges; and the profiles on the most influential early Christian figures. The book also preserves its strong stress on the social reality of early Christianity and continues its distinctive use of hundreds of illustrations and maps to bring that world to life. Yet the years that have passed since the first edition was published have seen great advances made in our understanding of early Christianity in its world. This new edition fully reflects these developments and provides the reader with authoritative, lively and up-to-date access to the early Christian world. A quarter of the text is entirely new and the remaining essays have all been carefully revised and updated by their authors. Some of the new material relates to Christian culture (including book culture, canonical and non-canonical scriptures, saints and hagiography, and translation across cultures). But there are also new essays on: Jewish and Christian interaction in the early centuries; ritual; the New Testament in Roman Britain; Manichaeism; Pachomius the Great and Gregory of Nyssa. This new edition will serve its readers for many years to come."--Back cover.
Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Primitive and early church. --- 30-600. --- 27 "00/05" --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 27 "00/05" Histoire de l'Eglise--?"00/05" --- 27 "00/05" Kerkgeschiedenis--?"00/05" --- Histoire de l'Eglise--?"00/05" --- Kerkgeschiedenis--?"00/05"
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In Monasteries and the Care of Souls in Late Antique Christianity, Paul C. Dilley explores the personal practices and group rituals through which the thoughts of monastic disciples were monitored and trained to purify the mind and help them achieve salvation. Dilley draws widely on the interdisciplinary field of cognitive studies, especially anthropology, in his analysis of key monastic 'cognitive disciplines', such as meditation on scripture, the fear of God, and prayer. In addition, various rituals distinctive to communal monasticism, including entrance procedures, the commemoration of founders, and collective repentance, are given their first extended analysis. Participants engaged in 'heart-work' on their thoughts and emotions, which were understood to reflect the community's spiritual state. This book will be of interest to scholars of early Christianity and the ancient world more generally for its detailed description of communal monastic culture and its innovative methodology.
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This volume is a compilation of essays from an international conference at the University of Zurich devoted to a phenomenon that is characteristic of the Roman Imperial Period and Late Antiquity: the pluralization of the notion of philosophy, which took on multiple new aspects in the context of intense conflict between the culture of antiquity and Christianity.
08.20 history of western philosophy: general. --- Begriff. --- Philosophy, Ancient --- Philosophy, Ancient. --- Philosophy, Medieval --- Philosophy, Medieval. --- Religion. --- Spätantike. --- Theology, Doctrinal --- Early church. --- History --- 30-600. --- Römisches Reich.
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