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"Bhai Gurdas Bhalla (d. 1636 CE) is widely considered the most important non-canonical poet in Sikh history, having shaped the theology and ethics of the tradition for centuries. His poems, which offer an authoritative illustration of Sikh life in the early seventeenth century, defined Sikh identity during a tumultuous period of upheaval. In Drinking from Love's Cup, Rahuldeep Gill brings together for the first time a collection of the revered poet's early work, masterfully translated into English, alongside the original Punjabi text. The magic of Gurdas's poetry, says Gill, is the fusion of Islamicate narrative with Indian heroic literature to speak about death, martyrdom, and the spirit's absolution in love. Gill challenges the traditional scholarship surrounding the dates of Gurdas's writing, suggesting that Gurdas wrote his poetry to console the Sikh community when it was in mourning over the execution of the fifth of the Sikh founders, Guru Arjan (d. 1606), by agents of the Mughal Empire. Gurdas in his verses immortalized the fifth Guru's role as a martyr and encouraged the faithful to stay involved in the community, resist hegemony, and reinforce Sikh beliefs during the sectarian upheaval. Rhythmic, elegant, and lucid, the poems weave Sikh scripture into the lyrical fabric of Sikh spirituality. Gill brings a contemporary flair to Gurdas's moving stanzas and in his commentary unearths fresh insights about his life and context"--

Sikhism. --- Sikh poetry, Panjabi. --- Guradāsa, --- Panjabi Sikh poetry --- Panjabi poetry --- Sikhs --- Religions --- Religion --- Gurdas, --- Ramdaspur,

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This volume describes Sikhism, the youngest member of the Indic religious traditions. It looks at the striking features of this tradition and describes its birth in the fifteenth century and its continual evolution between the sixteenth and late twentieth centuries into an independent formation often described as the “world’s fifth largest religion”. The volume explains how Sikhism arose at a time of religious and political ferment, a fact which left its mark on its interactions with other traditions, notably Islam, Christianity and Hinduism. The volume illustrates that Sikhism’s political aspirations may not have been fully met by the establishment of the nation state of India in 1947, as indicated by the demand by its adherents for greater autonomy which occasionally has spilled over into claims for independence. It pays attention to the fact that Sikhism is isomorphic with Buddhism and Jainism inasmuch as the demographically minority status of all of these religious traditions conceals the vast influence they have exerted on the Indian landscape. In addition the volume analyses the relationship between complex themes such as violence and mysticism, politics and religion, tradition and modernity, as they have manifested themselves in the historical evolution of the Sikh community. It provides a useful introduction to the lives of its founders, their philosophical and ethical teachings and to Sikh responses and interactions with the world’s major religious traditions in an increasingly pluralistic world.

Philosophy. --- Religions. --- Philosophy, Asian. --- Cultural studies. --- Non-Western Philosophy. --- Comparative Religion. --- Cultural Studies. --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Mental philosophy --- Humanities --- Sikhism --- Sikhs --- Religions --- Philosophy, Modern. --- Culture --- Philosophical Traditions. --- Cultural studies --- Modern philosophy --- Study and teaching.