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This book explores persistence, taking human beings as an example case. It investigates how concrete particulars stay the same during their temporal carriers while changing significantly. Themes of relativity, structural realism, 4-dimensional ontologies and different strains of panpsychism are amongst those addressed in this work. Beginning with an exploration of the puzzle of persistence, early chapters look at philosophers’ perspectives and models of persistence. Competitors in the debate are introduced, from classical 3-dimensionalism to two flavors of 4-dimensionalism, namely worm theory and stage theory. The second part of the book explores the various challenges to 4-dimensionalism and develops a positive taxonomy of those questions that the reasonable proponent of 4-dimensionlism needs to answer. In the third part of the book readers may explore an ontology at the interface of analytic metaphysics and philosophy of mind, called Real Fourdimensionalism, or more sp ecifically: Physicalistic Stage-Panexperientialism (PSP). This is a version of panexperiential stage theory and its alleged model of persistence-as-deciding answers the questions of the taxonomy. This book makes a substantial contribution to debates concerning the status, extent and viability of both stage theoretic models of persistence as well as non-reductive, naturalistic models of persistence. It will be of interest to graduates and scholars involved in analytic metaphysics, as well as the philosophy of mind, especially those specializing in questions of persistence and the ontology of the mind. .
Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy)
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Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy)
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La notion de substrat a acquis progressivement une place centrale dans la philosophie ancienne, en particulier chez Aristote et chez les Stoïciens. Elle permet au premier, dans les textes de la Physique et des Catégories, de penser par exemple les notions de matière et de substance, de même qu'elle intervient dans la constitution de son projet métaphysique qui fait de la substance l'objet de la science recherchée.Les Stoïciens aussi accordent une grande importance à cette notion puisqu'ils en font le premier des genres à partir desquels ils analysent toute réalité. La notion de substrat est donc au coeur de la réflexion sur la question de l'être et son rôle est déterminant pour comprendre le traitement que reçoit cette question, de même que pour saisir le sens de la discipline (la métaphysique) qui prétend en faire son objet propre.Que devient cette question chez un auteur comme Plotin, avec lequel commence la tradition dite néoplatonicienne ? L'hypothèse de ce livre est que Plotin l'aborde en cherchant à défaire le lien établi avant lui, entre la substance et le substrat, et plus largement entre la métaphysique comme science de l'être et la question du substrat. Une nouvelle conception de l'être en résulte, qui repose sur des modèles originaux (l'implication et la coexistence) que l'on s'attache ici à mettre à jour et qui permettent de saisir la place singulière qu'occupe la pensée de Plotin dans l'histoire de la métaphysique.
Métaphysique --- Substrat (linguistique) --- Plotin, --- Substance (philosophie) --- Plotin --- Metaphysics --- Substance (Philosophy) --- Substance (Philosophie) --- Plotinus --- Métaphysique --- Métaphysique.
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"This book offers an innovative analysis of the Greek philosopher Anaximander's work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors' investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron as a noun, it should be considered an adjective, with reference to the term phusis (nature), and that the phrase phusis apeiros may express the boundless power of nature, responsible for all creation and growth. The authors also offer an interpretation of Anaximander's cosmogony from a biological perspective: each further step in the differentiation of the phenomenal world is a continuation of the original separation of a fertile seed. This new reading of the first written account of cosmology stresses the central role of the boundless power of nature. It provides philosophers, researchers, and students with a thought-provoking explanation of this early thinker's conception of generation and destruction in the universe"--Publisher.
Philosophy, classical. --- Philosophy (General). --- Metaphysics. --- Ontology. --- Classical Philosophy. --- History of Philosophy. --- God --- Ontology --- Philosophy --- Philosophy of mind --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Métaphysique. --- Cosmology --- Cosmologie. --- Anaximander --- Métaphysique.
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“Professor Loke has rapidly become a leading thinker in metaphysics and philosophy of religion. His body of writings simply must be considered if one is going to treat a relevant topic appropriately…This is an exceptional book. I highly recommend it.” —JP Moreland, Distinguished Professor of Philosophy, Biola University, USA, and co-editor of The Blackwell Companion to Natural Theology “Loke brings together a wealth of resources to tackle the cosmological argument…The reader will find that Loke effectively interacts with recent literature in a dialogical and persuasively analytic fashion.” —Bruce Reichenbach, Professor of Philosophy, Augsburg College, USA, and author of ‘Cosmological Argument’ in The Stanford Encyclopedia of Philosophy This book develops a novel argument which combines the Kalam with the Thomistic Cosmological Argument. It approaches an ongoing dispute concerning whether there is a First Cause of time from a radically new point of view, namely by demonstrating that there is such a First Cause without requiring the controversial arguments against concrete infinities and against traversing an actual infinite (although the book presents original defenses of these arguments as well). This book also develops a novel philosophical argument for the Causal Principle, namely that ‘everything that begins to exist has a cause’, and offers a detailed discussion on whether a First Cause of time can be avoided by a causal loop. It also addresses epistemological issues related to the Cosmological Argument which have been relatively neglected by recent publications, and demonstrates (contra Hawking et al) the continual relevance and significance of philosophy for answering ultimate questions. Andrew Ter Ern Loke is Research Assistant Professor in Faith and Global Engagement at the University of Hong Kong. He is the author of The Origins of Divine Christology (forthcoming), A Kryptic Model of the Incarnation (2014), and various articles in leading international journals in philosophy, science and religion, and theology.
Philosophy. --- Epistemology. --- Ontology. --- Religion --- Philosophy of Religion. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Epistemology --- Theory of knowledge --- Psychology --- Mental philosophy --- Humanities --- God --- Proof, Cosmological. --- Cosmological argument --- Cosmology --- Genetic epistemology. --- Developmental psychology --- Knowledge, Theory of --- Religion—Philosophy.
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This work provides an overview of attempts to assess the current condition of the concept of creation order within reformational philosophy compared to other perspectives. Focusing on the natural and life sciences, and theology, this first volume of two examines the arguments for and against the beauty, coherence and order shown in the natural world being related to the will or nature of a Creator. It examines the decay of a Deist universe, and the idea of the pre-givenness of norms, laws and structures as challenged by evolutionary theory and social philosophy. It describes the different responses to the collapse of order: that given by Christian philosophy scholars who still argue for the idea of a pre-given world order, and that of other scholars who see this idea of stable creation order and/or natural law as redundant and in need of a thorough rethinking. It studies the particular role that reformational philosophy has played in the discussion. It shows how, ever since its inception, almost a century ago, the concepts of order and law (principle, structure) have been at the heart of this philosophy, and that one way to characterise this tradition is as a philosophy of creation order. Reformational philosophers have maintained the notion of law as ‘holding’ for reality. This book discusses the questions that have arisen about the nature of such law: is it a religious or philosophical concept; does law just mean ‘orderliness’? How does it relate to laws of nature? Have they always existed or do they ‘emerge’ during the process of evolution?
Philosophy and science --- Science and philosophy --- History. --- Science --- Religion. --- Ontology. --- Religious Studies, general. --- Philosophy of Science. --- Normal science --- Philosophy of science --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Philosophy. --- Philosophy and science.
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Philosophy has inherited a powerful impulse to embrace either dualism or a reductive monism-either a radical separation of mind and body or the reduction of mind to body. But from its origins in the writings of the Stoics, the first thoroughgoing materialists, another view has acknowledged that no forms of materialism can be completely self-inclusive-space, time, the void, and sense are the incorporeal conditions of all that is corporeal or material. In The Incorporeal Elizabeth Grosz argues that the ideal is inherent in the material and the material in the ideal, and, by tracing its development over time, she makes the case that this same idea reasserts itself in different intellectual contexts.Grosz shows that not only are idealism and materialism inextricably linked but that this "belonging together" of the entirety of ideality and the entirety of materiality is not mediated or created by human consciousness. Instead, it is an ontological condition for the development of human consciousness. Grosz draws from Spinoza's material and ideal concept of substance, Nietzsche's amor fati, Deleuze and Guattari's plane of immanence, Simondon's preindividual, and Raymond Ruyer's self-survey or autoaffection to show that the world preexists the evolution of the human and that its material and incorporeal forces are the conditions for all forms of life, human and nonhuman alike. A masterwork by an eminent theoretician, The Incorporeal offers profound new insight into the mind-body problem
Materialism. --- Idealism. --- Ontology. --- Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Animism --- Monism --- Personalism --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism --- Physicalism --- Idealism --- Mechanism (Philosophy)
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Modern philosophy continues to grapple with the idea of subjectivity-and, as the concept of subjectivity has consequently been repeatedly refined and redefined, the struggle has spread to the ways we conceive of sovereignty, collectivity, nationality, and identity as a result. Yet, in the absence of an authoritative account of these central philosophical concepts, exciting new ways of thinking have emerged which continue to develop and evolve. Epidemic Subjects-Radical Ontology brings together a renowned team of contributors, including : Levi Bryant, Angela Melitopoulos, and Susan Stryker, who together forge a radically inclusive definition of subjectivity. Drawing on Gilles Deleuze and Flix Guattari's concept of the "e;girl"e; as a heuristic device for examining modern society and its foundations, they tie together recent trends in philosophy and offer a concrete way forward from the conception of the "e;thing"e; or "e;object"e; privileged by new materialism, speculative realism, and other theories of subjectivity.
Subjectivity. --- Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Subjectivism --- Knowledge, Theory of --- Relativity --- Deleuze, Gilles, --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- Delezi, Jier, --- دولوز، جيل --- Philosophie --- Deleuze, Gilles --- Guattari, Félix 1930-1992
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quantum beam sources --- synchrotron radiation --- X-rays --- gamma rays --- positrons --- high-strength lasers --- Matter --- Nuclear physics --- Particle accelerators --- Analysis --- Accelerators, Particle --- Atom smashers --- Charged particle accelerators --- Accelerator mass spectrometry --- Atoms --- Dynamics --- Gravitation --- Physics --- Substance (Philosophy) --- Instruments --- Nuclear physics. --- Particle accelerators. --- Atomic nuclei --- Atoms, Nuclei of --- Nucleus of the atom --- Atomic Physics --- x-rays --- Nuclear energy
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A new and often controversial theoretical orientation that resonates strongly with wider developments in contemporary philosophy and social theory, the so-called 'ontological turn' is receiving a great deal of attention in anthropology and cognate disciplines at present. This book provides the first anthropological exposition of this recent intellectual development. It traces the roots of the ontological turn in the history of anthropology and elucidates its emergence as a distinct theoretical orientation over the past few decades, showing how it has emerged in the work of Roy Wagner, Marilyn Strathern and Viveiros de Castro, as well a number of younger scholars. Distinguishing this trajectory of thinking from related attempts to put questions of ontology at the heart of anthropological research, the book articulates critically the key methodological and theoretical tenets of the ontological turn, its prime epistemological and political implications, and locates it in the broader intellectual landscape of contemporary social theory.
Anthropology --- Sociology. --- Philosophical anthropology. --- Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Social theory --- Social sciences --- Philosophy. --- #SBIB:39A3 --- #SBIB:316.23H2 --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- Sociologie van de wetenschappen --- Sociology --- Philosophical anthropology
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