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A process begun in Pisa, Italy in April of 2016 during a workshop on political theory in the Anthropocene, The Wind ~ An Unruly Living is a philosophical exercise (askêsis, translated, following Ignatius of Loyola, as “spiritual exercise”). In his exercise, Bendik-Keymer throws to the void: the ideology of self-ownership from a society of possession. By using the Stoic kanôn, the rule of living by phûsis, he follows an element. Unhappily for the Stoic and happily for us, the wind is unruly. A swerve of currents through a social fabric, it’s full of holes, all holely. Stretch and stitch as you want, it might settle more shapely tattered into light, but it will never become whole. The wind’s only holesome.

Memoirs --- Philosophy, American. --- American philosophy --- eco-philosophy --- ethics --- ecology --- elemental thinking --- subjectivity --- wind studies --- environmental philosophy

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Why do we assign nationalities to philosophies? Building on Jacques Derrida's unpublished seminars on philosophical nationalism, Oisín Keohane claims that national philosophies are a variant of some form of cosmo-nationalism: a strain of nationalism that uses, rather than opposes, ideas in cosmopolitanism to advance the aims of one nation.

Philosophy --- Nationalism --- Cosmopolitanism --- Philosophy, American. --- Philosophy, French. --- Philosophy, German. --- German philosophy --- French philosophy --- American philosophy --- Political science --- Internationalism --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Autonomy and independence movements --- Political messianism --- Mental philosophy --- Humanities --- Political aspects. --- Social aspects. --- Philosophy.