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Der 13. Band des Internationalen Jahrbuchs für deutschen Idenalismus widmet sich dem Thema ,Begehren'. Von Alix Cohen und Paul Guyer wird in verschiedener Weise herausgearbeitet, dass Begehren bei Kant einen wichtigen Beitrag zur moralischen Handlung leistet. Federica Basaglia behandelt die Frage, welche Rolle das Begehrungsvermögen für Kants Thesen dazu spielt, was der moralische Status von Tieren ist. Andreas Schmidt und Allen Wood beschäftigen sich in ihren Beiträgen mit Begehren bei Fichte. Christoph Halbig widmet sich der Frage, auf welche Weise Hegel affektive Dimensionen des menschlichen Lebens in seine Philosophie integriert. Ulrich Pothast behandelt das Thema bei Schopenhauer und Judith Norman untersucht den Charakter des Begehrens oder Sehnens (desire) in der deutschen Romantik. Neben diesen Einzelstudien zu Kant, Fichte, Hegel und den Frühromantikern diskutieren Thomas Khurana, Ludwig Siep und Sebastian Gardner verschiedene Philosophen der klassischen deutschen Philosophie vergleichend.
Desire. --- German Idealism. --- desire. --- ethics. --- morality.
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Die Ontologie des Sozialen fragt nach der irreduziblen Verfassung der gesellschaftlichen Dimension menschlichen Daseins. Vor das Problem ihrer begrifflichen Bestimmung sahen sich im 19. und frühen 20. Jahrhundert naturgemäß schon die theoretischen Grundlegungsversuche zur Soziologie als einer eigenständigen wissenschaftlichen Disziplin gestellt. Die gegenwärtige Debatte kommt jedoch über weite Strecken hinweg ohne jede historische Bezugnahme aus. Die mangelnde Berücksichtigung geschichtlicher Zusammenhänge allerdings bedroht die Reflexion hier wie sonst mit sachlichen Einseitigkeiten; muss sich doch jedes ernsthafte Nachdenken mit einschlägigen Meinungen der Vergangenheit gleichzeitig und durch sie ebenso herausgefordert wie belehrbar wissen. Der vorliegende Band erweitert darum die Quellenlage. Er versammelt Beiträge von einschlägig ausgewiesenen Experten und Nachwuchswissenschaftlern, welche die verschiedenen Konzeptualisierungsstrategien, die bereits im Umfeld der klassischen deutschen Philosophie entwickelt worden sind, aufgreifen und systematisch nutzbar machen. Insbesondere Kant, Fichte und Hegel werden als gewinnbringende Anlaufstellen für sozialontologische Überlegungen erschlossen. The ontology of the social enquires after the irreducible constitution of the social dimension of human existence. The present volume expands the historical source situation of the current debate. It collects contributions which make different strategies of conceptualization which have already been developed in the sphere of classical German Philosophy, especially the ones by Kant, Fichte and Hegel, systematically usable.
Sociology --- Philosophy. --- German Idealism. --- Intentionality. --- collective. --- social ontology.
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This book outlines and circumvents two serious problems that appear to attach to Kant’s moral philosophy, or more precisely to the model of rational agency that underlies that moral philosophy: the problem of experiential incongruence and the problem of misdirected moral attention. The book’s central contention is that both these problems can be sidestepped. In order to demonstrate this, it argues for an entirely novel reading of Kant’s views on action and moral motivation. In addressing the two main problems in Kant’s moral philosophy, the book explains how the first problem arises because the central elements of Kant’s theory of action seem not to square with our lived experience of agency, and moral agency in particular. For example, the idea that moral deliberation invariably takes the form of testing personal policies against the Categorical Imperative seems at odds with the phenomenology of such reasoning, as does the claim that all our actions proceed from explicitly adopted general policies, or maxims. It then goes on to discuss the second problem showing how it is a result of Kant’s apparent claim that when an agent acts from duty, her reason for doing so is that her maxim is lawlike. This seems to put the moral agent’s attention in the wrong place: on the nature of her own maxims, rather than on the world of other people and morally salient situations. The book shows how its proposed novel reading of Kant’s views ultimately paints an unfamiliar but appealing picture of the Kantian good-willed agent as much more embedded in and engaged with the world than has traditionally been supposed.
Ethics. --- Idealism, German. --- Moral Philosophy. --- German Idealism. --- German idealism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Moral Philosophy and Applied Ethics.
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Here is a universal biology that draws upon the contributions of Aristotle, Kant, and Hegel to unravel the mystery of life and conceive what is essential to living things anywhere they may arise. The book develops a philosopher’s guide to life in the universe, conceiving how nature becomes a biosphere in which life can emerge, what are the basic life processes common to any organism, how evolution can give rise to the different possible forms of life, and what distinguishes the essential life forms from one another. .
Idealism, German. --- German idealism --- Science --- Science—Philosophy. --- Science—History. --- Philosophy of Science. --- Philosophical and Historical Foundations of Science. --- German Idealism. --- Normal science --- Philosophy of science --- Philosophy. --- Philosophy and science. --- Science and philosophy
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Hegel's philosophy of mind is a systematically current conception due to its consistent anti-scientism and its multifaceted rejection of all forms of philosophical scepticism and its being a conception that has many references to pragmatism. In its detailed examination of Hegelian texts this book offers various systematic references to current philosophy of mind. From the starting point of a basis of action theory the specific moves of Hegel's concept of mind are developed: The antidualistic synthesis of corporality and spirituality and the genuine sociability of the human mind create the framework in which Hegel develops a modern conception of concrete freedom. The primary goal of this book is to turn Hegel's philosophy of mind into fertile terrain for the addressing of central problems of the present by bringing his systematic views into a dialogue with philosophical positions which have proponents today."Quante's Hegel deserves to play a significant role in discussions of the most important contemporary issue in philosophy: the nature and importance of human freedom." (Robert Pippin)
Deutscher Idealismus --- German Idealism --- Handlungstheorie --- Hegel --- Person --- Philosophie des Geistes --- Philosophy of Action --- Pragmatismus --- Pragmatism --- Philosophy of Mind
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The Absolute, philosophized most saliently about by Georg Hegel, encompasses the entirety of reality. The absolute (reality) is composed of five dimensions – height, length, width, time, and justice. The five dimensions operate dialectically, and the normative values of reality inhere within the fifth dimension (justice) – hard, soft, moral, ethical, yellow, etc. ad infinitum. The normative values from the fifth dimension (justice), in combination with the brain, comprise the human mind. With the issues of climate change, world-wide biosphere destruction, nuclear weapons, international trade regimes, humanity has created the phenomenon of global politics – thereby changing the fifth dimension. The argument in this volume is that the broadcast iterations of Star Trek allow us to comprehend significant aspects of justice and the politics of globalism – created through the advent of science, technology, engineering, etc. The creators of Star Trek hold that nationalism is a psychological pathology and internationalism is rationality.
Philosophy. --- Political philosophy. --- Idealism, German. --- Political Philosophy. --- Popular Culture. --- German Idealism. --- German idealism --- Political philosophy --- Mental philosophy --- Humanities --- Globalization --- Political aspects. --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Political science --- Popular Culture . --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture
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This book examines the various ways in which the German philosopher Friedrich Schelling was read and responded to by British readers and writers during the nineteenth century. Challenging the idea that Schelling’s reception was limited to the Romantics, this book shows the ways in which his thought continued to be engaged with across the whole period. It follows Schelling’s reception both chronologically and conceptually as it developed in a number of different disciplines in British aesthetics, literature, philosophy, science and theology. What emerges is a vibrant new history of the period, showing the important role played by reading and responding to Schelling, either directly or more diffusely, and taking in a vast array of major thinkers during the period. This book, which will be of interest not only to historians of philosophy and the history of ideas, but to all those dealing with Anglo-German reception during the nineteenth century, reveals Schelling to be a kind of uncanny presence underwriting British thought.
Schelling, Friedrich Wilhelm Joseph von, --- Schelling, Friedrich Wilhelm Joseph von --- Schelling, F. W. J. --- Schelling, Friedrich Wilhelm Joseph --- Schelling, Federico Guillermo José --- Criticism and interpretation. --- Idealism, German. --- Literature, Modern-19th century. --- British literature. --- German Idealism. --- Nineteenth-Century Literature. --- British and Irish Literature. --- German idealism --- Literature, Modern—19th century.
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This volume sheds new light on Immanuel Kant’s conception of anthropology. Neither a careful and widespread search of the sources nor a merely theoretical speculation about Kant’s critical path can fully reveal the necessarily wider horizon of his anthropology. This only comes to light by overcoming all traditional schemes within Kantian studies, and consequently reconsidering the traditional divisions within Kant’s thought. The goal of this book is to highlight an alternative, yet complementary path followed by Kantian anthropology with regard to transcendental philosophy. The present volume intends to develop this path in order to demonstrate how irreducible it is in what concerns some crucial claims of Kant’s philosophy, such as the critical defense of the unity of reason, the search for a new method in metaphysics and the moral outcome of Kant’s thought.
Anthropology --- Philosophy. --- Kant, Immanuel, --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Social sciences-Philosophy. --- Idealism, German. --- Ethics. --- Social Philosophy. --- German Idealism. --- Moral Philosophy. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- German idealism --- Social sciences—Philosophy.
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Im Zentrum des Buchs steht Fichtes Subjektivitätsmodell in den ersten beiden Versionen der Wissenschaftslehre, der Grundlage der gesamten Wissenschaftslehre und der Wissenschaftslehre nova methodo. Beleuchtet wird die Konzeption von Subjektivität als Prinzip von Fichtes System, als transzendentaler Grund unseres Wirklichkeitsbezugs im Denken und Handeln. Erst über eine Aufklärung der Struktur von Subjektivität kann unser Bezug auf eine objektive Wirklichkeit verständlich gemacht werden. Fichtes Modell wird als produktive Reflexion interpretiert, insofern es eine Begründung von Erfahrung in der Selbstbestimmung des Ichs leisten will. Hierbei wird die Genese des Modells vor dem Hintergrund seiner Systemkonzeption und seiner Auseinandersetzung mit dem Skeptizismus analysiert. Schließlich wird dieses auch in Bezug auf die Modelle Kants und Hegels verortet.
Bewusstsein --- Bewusstseinstheorie --- Wissenschaftslehre --- Transzendentalphilosophie --- transcendental philosophy --- transcendental idealism --- Subjekt --- subject --- self-determination --- self --- Selbstbestimmung --- consciousness --- Deutscher Idealismus --- ego --- German idealism --- Ich --- reflection --- Reflexion --- science of knowledge --- Selbst --- Fichte, Johann Gottlieb,
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