Listing 1 - 10 of 66 | << page >> |
Sort by
|
Choose an application
Choose an application
Engaging the development of Heidegger's non-public writings on the event between 1936 and 1941, Daniela Vallega-Neu reveals what Heidegger's private writings kept hidden. Vallega-Neu takes readers on a journey through these volumes, which are not philosophical works in the traditional sense as they read more like fragments, collections of notes, reflections, and expositions. In them, Vallega-Neu sees Heidegger searching for a language that does not simply speak about being, but rather allows a sense of being to emerge in his thinking and saying. She focuses on striking shifts in the tone and movement of Heidegger's thinking during these important years. Skillfully navigating the unorthodox and intimate character of these writings, Vallega-Neu provides critical insights into questions of attunement, language, the body, and historicity in Heidegger's thinking.
Choose an application
Martin Heidegger (1889–1976) is considered one of the most influential philosophers of the twentieth century in spite of his well-known transgressions—his complicity with National Socialism and his inability to show remorse or compassion for its victims. In The Duplicity of Philosophy’s Shadow, Elliot R. Wolfson intervenes in a debate that has seen much attention in scholarly and popular media from a unique perspective, as a scholar of Jewish mysticism and philosophy who has been profoundly influenced by Heidegger’s work. Wolfson sets out to probe Heidegger’s writings to expose what remains unthought. In spite of Heidegger’s explicit anti-Semitic statements, Wolfson reveals some crucial aspects of his thinking—including criticism of the biological racism and militant apocalypticism of Nazism—that betray an affinity with dimensions of Jewish thought: the triangulation of the concepts of homeland, language, and peoplehood; Jewish messianism and the notion of historical time as the return of the same that is always different; inclusion, exclusion, and the status of the other; the problem of evil in kabbalistic symbolism. Using Heidegger’s own methods, Wolfson reflects on the inextricable link of truth and untruth and investigates the matter of silence and the limits of speech. He challenges the tendency to bifurcate the relationship of the political and the philosophical in Heidegger’s thought, but parts company with those who write off Heidegger as a Nazi ideologue. Ultimately, The Duplicity of Philosophy’s Shadow argues, the greatness and relevance of Heidegger’s work is that he presents us with the opportunity to think the unthinkable as part of our communal destiny as historical beings.
National socialism --- Judaism --- Heidegger, Martin, --- Heidegger, Martin, - 1889-1976
Choose an application
Choose an application
Richard Capobianco makes the case that the core matter of Heidegger's lifetime of thought was Being as the temporal emergence of all beings and things.
Choose an application
Once a prophet of critical, “other” thought, Heidegger has now for many become the epitome of the unthinkable, in the light of the Black Notebooks controversy. The unthinkable here is anti-Semitism. The encounter between Heidegger and the Jews has thus come to signify – very much in the spirit of Heidegger’s own anti-Judaism – the end of thought. The present volume resists this view by positing not only Heidegger but also the Jewish people as representing thought. The encounter between Heidegger and various traditions of Jewish thought is conceived here as a conversation inter alia, an exchange between real or perceived “others”: others to the philosophical tradition, to mainstream modernity, to Western Christian metaphysics, to each other, and even to themselves. The conversation takes shape in this volume as a symposium of seventeen essays by leading scholars both of Heidegger’s philosophy and of Jewish Studies.
Philosophy --- Jewish religion --- Heidegger, Martin --- Jewish philosophy --- Judaism and philosophy --- Phenomenology --- Philosophy and religion --- Heidegger, Martin, --- Heidegger, Martin, - 1889-1976
Choose an application
Cet ouvrage propose la première étude critique et systématique des Cahiers noirs de Martin Heidegger. Lire sérieusement et rigoureusement ses Cahiers noirs ou "carnets" sans idée préconçue et sans précipitation, loin de toute l'instrumentalisation politique et médiatique dont ils ont été le prétexte sans même avoir été lus ni abordés, tenter de dégager patiemment l'économie de leur propos, en pointant leur critique constante de la "barbarie" du national-socialisme, quitte à devoir rappeler qu'il n'y a pas trace en eux d'antisémitisme (que Heidegger lui-même qualifie "d'insensé et blâmable"), telle est l'ambition de ce travail appelé à faire date dans les études heideggériennes.
Heidegger, Martin (1889-1976). --- Heidegger, Martin --- Critique et interprétation. --- Et l'antisémitisme. --- Antisemitism --- History --- Heidegger, Martin, --- Metaphysics --- Heidegger, Martin, - 1889-1976
Choose an application
Sex --- Anthropological aspects. --- Political aspects. --- Heidegger, Martin,
Choose an application
La nouvelle nous est parvenue que pas une étymologie de Heidegger, pas même Léthé et Aléthès, n'était exacte. Mais le problème est-il bien posé ?Tout critère scientifique d'étymologie n'a-t-il pas d'avance été répudié, au profit d'une pure et simple Poésie ? On croit bon de dire qu'il n'y a là que des jeux de mots. Ne serait-il pas contradictoire d'attendre une quelconque correction linguistique d'un projet qui se propose explicitement de dépasser l'étant scientifique et technique vers l'étant poétique ? Il ne s'agit pas d'étymologie à proprement parler, mais d'opérer des agglutinations dans l'autre-langue, pour obtenir des surgissements dans la langue".(Gilles Deleuze Critique et clinique, 1993, p. 122 à 124). Ces lignes de Deleuze expriment parfaitement et par avance l'objection que l'on pourrait opposer à notre ouvrage. Cependant, et tout en conservant à Deleuze un respect entier pour sa belle oeuvre, nous ne pensons pas que des "agglutinations" dans la langue suffisent à faire passer dans un registre poétique. Le détail de notre démonstration philosophique et philologique a voulu montrer que Heidegger, en faisant comme s'il "entendait" la pensée grecque de l'origine, est entré dans une région que ne peuvent plus atteindre ni philosophie, ni philologie, ni même poésie, parce qu'elle se retire dans l'invérifiable.
Choose an application
Listing 1 - 10 of 66 | << page >> |
Sort by
|