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Several centuries ago, the five nations that would become the Haudenosaunee -- Mohawk, Oneida, Onondaga, Cayuga, and Seneca -- were locked in generations-long cycles of bloodshed. When they established Kayanerenkó:wa, the Great Law of Peace, they not only resolved intractable coinflicts, but also shaped a system of law and government that would maintain peace for generations to come. This law remains in place today in Haudenosaunee communities: an Indigenous legal system, distinctive, complex, and principled. It is not only a survivor, but a viable alternative to Euro-American systems of law. With its emphasis on lasting relationships, respect for the natural world, building consensus, and on making and maintaining peace, it stands in contrast to legal systems based on property, resource exploitation, and majority rule. Although Kayanerenkó:wa has been studied by anthropologists, linguists, and historians, it has not been the subject of legal scholarship. There are few texts to which judges, lawyers, researchers, or academics may refer for any understanding of specific Indigenous legal systems. Following the United Nations Declaration on the Rights of Indigenous Peoples, and a growing emphasis on reconciliation, Indigenous legal systems are increasingly relevant to the evolution of law and society. In Kayanerenkó:wa Great Law of Peace Kayanesenh Paul Williams, counsel to Indigenous nations for forty years, with a law practice based in the Grand River Territory of the Six Nations, brings the sum of his experience and expertise to this analysis of Kayanerenkó:wa as a living, principled legal system. In doing so, he puts a powerful tool in the hands of Indigenous and settler communities.
Iroquois law --- Iroquois Indians --- Law, Iroquois --- Customary law --- Legal status, laws, etc. --- Politics and government --- History --- Social life and customs --- Tribal government --- Law and legislation --- Six Nations. --- Five Nations. --- Great Law of Peace, Haudenosaunee, Six Nations, Indigenous, Law,.
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"Maurice Kenny's career as a writer, teacher, publisher, and storyteller spanned more than six decades, over the course of which he published more than thirty books and became one of the most prominent voices in American poetry. From the early 1970s onward, he was an instrumental part of the resurgence of Native American literature through his celebrated volumes of poetry and work as an editor and publisher with the journal Contact/II and with the Strawberry Press. This bittersweet memoir sets the stage for this rich literary life by recounting its tumultuous "first half...plus a bit," a time during which he moved through a series of worlds that all left their marks on him. Kenny begins with his early years spent among his family in the small northern New York city of Watertown. After an adolescence marked by both significant awakenings and grievous traumas, Kenny sets out to seek his fortunes and find his poetic voice, landing for a while in the Jim Crow-era South, in St. Louis, in Indiana, and finally back in New York City, where he becomes part of a motley creative realm of performers and poets that offers him both fascinated inspiration and disheartening rejection. These recollections conclude with Kenny's maturation into a poet whose reaffirmed indigenous heritage unified an artistic vision that remained in conversation with a wide range of other themes and traditions until his death in April 2016."--
Authors, American --- Mohawk Indians --- Canienga Indians --- Caughnawaga Indians --- Kaniakehaka Indians --- Mohaqu Indians --- Mohaux Indians --- Mohogiea Indians --- Oka Indians --- Saint Regis Indians --- Indians of North America --- Iroquois Indians --- Kenny, Maurice,
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The first book-length biography of Richard Oakes, a Red Power activist of the 1960s who was a leader in the Alcatraz takeover and the Red Power Indigenous rights movement A revealing portrait of Richard Oakes, the brilliant, charismatic Native American leader who was instrumental in the takeovers of Alcatraz, Fort Lawton, and Pit River and whose assassination in 1972 galvanized the Trail of Broken Treaties march on Washington, DC. The life of this pivotal Akwesasne Mohawk activist is explored in an important new biography based on extensive archival research and key interviews with activists and family members. Historian Kent Blansett offers a transformative and new perspective on the Red Power movement of the turbulent 1960s and the dynamic figure who helped to organize and champion it, telling the full story of Oakes's life, his fight for Native American self-determination, and his tragic, untimely death. This invaluable history chronicles the mid-twentieth century rise of Intertribalism, Indian Cities, and a national political awakening that continues to shape Indigenous politics and activism to this day. TEST
Mohawk Indians --- HISTORY / Native American. --- Canienga Indians --- Caughnawaga Indians --- Kaniakehaka Indians --- Mohaqu Indians --- Mohaux Indians --- Mohogiea Indians --- Oka Indians --- Saint Regis Indians --- Indians of North America --- Iroquois Indians --- Oakes, Richard, --- American Indian Movement --- AIM (American Indian Movement) --- Movimiento Nativo Americano --- History. --- Indian Occupation of Alcatraz Island (California : 1969-1971) --- 1969-1971 --- Alcatraz Island (Calif.) --- California --- History
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In the summer of 1990, the Oka Crisis - or the Kanehsatake Resistance - exposed a rupture in the relationships between settlers and Indigenous peoples in Canada. This book examines the standoff in relation to film and literary narratives, both Indigenous and non-Indigenous.
Mohawk Indians --- Canienga Indians --- Caughnawaga Indians --- Kaniakehaka Indians --- Mohaqu Indians --- Mohaux Indians --- Mohogiea Indians --- Oka Indians --- Saint Regis Indians --- Indians of North America --- Iroquois Indians --- Government relations. --- Québec (Province) --- Canada --- Canada (Province) --- Canadae --- Ceanada --- Chanada --- Chanadey --- Dominio del Canadá --- Dominion of Canada --- Jianada --- Kʻaenada --- Kanada (Dominion) --- Ḳanadah --- Kanadaja --- Kanadas --- Ḳanade --- Kanado --- Kanakā --- Province of Canada --- Republica de Canadá --- Yn Chanadey --- Καναδάς --- Канада --- קאנאדע --- קנדה --- كندا --- کانادا --- カナダ --- 加拿大 --- 캐나다 --- Lower Canada --- Upper Canada --- History --- Politics and government --- Kaineḍā --- Since 1900
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Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible. Europeans and natives appealed to imperfect understandings of their interlocutors' notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers' and indigenous peoples' legal presuppositions shaped and sometimes misdirected their attempts to employ each other's law. Natives and settlers construed and misconstrued each other's legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of "legal intelligibility": How and to what extent did settler law and its associated notions of justice became intelligible--tactically, technically and morally--to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. . A historical and legal examination of the conflict and interplay between settler and indigenous laws in the New WorldAs British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other's legal ideas and conceptions of justice.This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other's ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. .
Indians --- Colonies --- Legal status, laws, etc. --- History. --- Law and legislation. --- United States --- Amazon basin. --- Andean litigants. --- Bacon’s Rebellion. --- British settlers. --- Cockacoeske. --- Columbian elites. --- English justice. --- English law. --- Iberian New World. --- Indian law. --- Indian rights. --- Iroquois. --- John Wompas. --- Latin America. --- Nipmuc. --- Portuguese colonists. --- Spanish colonization. --- Spanish law. --- Spanish policy. --- Virginia House of Burgesses. --- Virginia law. --- agricultural leases. --- autonomy. --- blood feud. --- colonial discourse. --- colonial rule. --- communal rights. --- community identities. --- conversion. --- corporate autonomy. --- empire. --- ground law. --- historical actors. --- imperial legalities. --- indigenous groups. --- indigenous litigants. --- indigenous peoples. --- jurisdiction. --- justice. --- land rights. --- land transactions. --- legal concepts. --- legal contest. --- legal practices. --- legal structures. --- legal system. --- legal systems. --- liberal elites. --- local alliances. --- queen of Pamunkey. --- rhetorical traditions. --- sovereignty. --- strategic behavior. --- treaty negotiations. --- tributary system. --- vassalage.
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