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Este volumen, compuesto por ocho ensayos y una suerte de epílogo dialogado con la escritora María Rosa Lojo, discute algunos de los ejes vertebradores de su obra: la conflictiva relación con lo sagrado y su constante interpelación, la memoria de la inmigración, la presencia de figuras femeninas cuestionadoras del discurso masculino hegemónico o de otros personajes marginales que resignifican la historia oficial, los siempre cuestionados y cuestionables rasgos autobiográficos en su obra a partir de las figuras parentales o de una posible cartografía de la intimidad, la problemática identitaria a través de los personajes que se ubican en un borde sospechoso entre dos mundos y el encuentro armonioso de diferentes estéticas, discursos y géneros en el seno de sus obras.--
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Civilization, Assyro-Babylonian. --- Cuneiform tablets --- Mari (ville ancienne)
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María Luisa Ortega es ejemplo de lo que significa la palabra gratitud. Tanto enlos textos que se recogen en este libro, como en el testimonio de María Luisamisma, es evidente que la humanista, colega y amiga nuestra transgrede laalegoría del escritor romántico alemán Von Kleist en su Teatro de marionetas:sí es posible amar sin trauma, educar sin dejar heridas y conocer sin perderla inocencia ni la alegría de todo descubrimiento primerizo. Cada uno de losensayos recogidos aquí hablan no solamente de Juan Rulfo, Virginia Woolf, lapoesía española o el dilema sobre la muerte, sino sobre la conciencia de lo queel lenguaje significa en este entramado literario, ligado a la conciencia ética delmaestro que se enfrenta a un grupo de alumnos para transmitirles el amor porlos libros y la importancia de la experiencia de la lectura en nuestra vida. ¡Y qué vivan las humanidades!.
Women in literature. --- Literature --- Death in literature. --- Women authors --- History and criticism. --- Ortega, María Luisa.
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L'échange de Peter Zumthor avec l'historienne de l'architecture norvégienne Mari Lending explore par touches impressionnistes la façon dont l'histoire, le temps, la mémoire et les temporalités se reflètent dans l'œuvre de Peter Zumthor : une vue surprenante et révélatrice sur un architecte important de notre époque.
Architecture --- Écrits d'architectes --- Philosophie --- Zumthor, Peter --- Lending, Mari --- Oeuvres --- Écrits --- Written works --- Architecture et histoire --- Architecture -- Philosophie --- Critique et interprétation --- Architecture and history --- Philosophy --- Interviews --- Entretiens --- Interview --- Écrits d'architectes. --- Écrits. --- Écrits d'architectes. --- Lending, Mari, --- Written works. --- Interviews. --- Écrits d'architectes --- Zumthor, Peter,
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Victor Mirelman, in his study of the greatest concentration of Latin American Jewry, examines the changing facade of the Argentinean Jewish community from the beginning of mass Jewish immigration in 1890 to its decline in 1930. During this period, Jews arrived from Russia, Poland, Romania, Syria, Turkey and Morocco Each group founded its own synagogues. mutual help organizations. hospitals. cultural associations. and newspapers of particular vitality was the Yiddish press and the Yiddish theatre. Jewish immigrants were also especially active politically. particularly in the Socialist Party and in the workers' unions. Based on research in the Argentine archives. Jewish Buenos Aires, 1890-1930 describes the immigration and settlement process. studies the first generation of Argentine-born Jews. and provides an understanding of assimilation and acculturation. Mirelman discusses the religious life of the community differentiating between the Ashkenazim and the various Sephardic groups and devotes chapters to Zionism, to Jewish culture in Yiddish. Hebrew. and Spanish. to education; and to social action Issues that created conflict and friction are analyzed in detail.
Jews --- History. --- Buenos Aires (Argentina) --- Ethnic relations. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Trinidad del Puerto de Santa María de Buenos Aires (Argentina) --- Buenos Ayres (Argentina) --- Capital Federal (Argentina) --- Trinidad y Puerto de Santa María de los Buenos Aires (Argentina) --- Capital (Argentina) --- Ciudad Autónoma de Buenos Aires (Argentina) --- La Trinidad (Argentina) --- Trinidad (Argentina) --- gobBsAs (Argentina) --- Gobierno de la Ciudad Autónoma de Buenos Aires (Argentina) --- Buenos Aires (Federal Capital) --- CABA (Argentina) --- Autonomous City of Buenos Aires (Argentina) --- Buenos Ajres (Argentina) --- Social groups: religious groups & communities
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In the late nineteenth and early twentieth centuries, a massive wave of immigration transformed the cultural landscape of Argentina. Alongside other immigrants to Buenos Aires, German speakers strove to carve out a place for themselves as Argentines without fully relinquishing their German language and identity. Their story sheds light on how pluralistic societies take shape and how immigrants negotiate the terms of citizenship and belonging. Focusing on social welfare, education, religion, language, and the importance of children, Benjamin Bryce examines the formation of a distinct German-Argentine identity. Through a combination of cultural adaptation and a commitment to Protestant and Catholic religious affiliations, German speakers became stalwart Argentine citizens while maintaining connections to German culture. Even as Argentine nationalism intensified and the state called for a more culturally homogeneous citizenry, the leaders of Buenos Aires's German community advocated for a new, more pluralistic vision of Argentine citizenship by insisting that it was possible both to retain one's ethnic identity and be a good Argentine. Drawing parallels to other immigrant groups while closely analyzing the experiences of Argentines of German heritage, Bryce contributes new perspectives on the history of migration to Latin America—and on the complex interconnections between cultural pluralism and the emergence of national cultures.
Germans --- Ethnicity --- Nationalism --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Ethnology --- History. --- Buenos Aires (Argentina) --- Emigration and immigration --- Trinidad del Puerto de Santa María de Buenos Aires (Argentina) --- Buenos Ayres (Argentina) --- Capital Federal (Argentina) --- Trinidad y Puerto de Santa María de los Buenos Aires (Argentina) --- Capital (Argentina) --- Ciudad Autónoma de Buenos Aires (Argentina) --- La Trinidad (Argentina) --- Trinidad (Argentina) --- gobBsAs (Argentina) --- Gobierno de la Ciudad Autónoma de Buenos Aires (Argentina) --- Buenos Aires (Federal Capital) --- CABA (Argentina) --- Autonomous City of Buenos Aires (Argentina) --- Buenos Ajres (Argentina)
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Christian saints in art. --- Mary, --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,
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