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In Family 13 in Saint John’s Gospel , Jac Perrin innovatively applies phylogenetic software to shed new light on Family 13 membership. To date, the relocation of the Pericope Adulterae from its traditional location in John 7:53 has been the sole criterion of Family 13 filiality. This book demonstrates the inadequacy of this criterion, and proposes new criteria in its stead. Nineteen potential Family 13 witnesses are analyzed by means of a sampling process developed by David Parker, identifying eight witnesses inappropriately nominated as Family 13 members. This analysis is corroborated by a complete computer assisted collation of all variant readings in all known Family 13 witnesses. Lastly, the volume offers a comprehensive stemma representing the entire Johannine corpus of ten confirmed Family witnesses in constellation.
Bible. --- Criticism, interpretation, etc. --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Religion --- Study and teaching.
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Le texte de la Bible de Jérusalem. Des explications théologiques. Des clefs pour comprendre le sens. Des propositions de lectures pour mieux l'aborder. Des questions pour en débattre. Des pistes pour prier en groupe ou seul. L'évangile de Jean, souvent considéré comme le plus mystique des évangiles, forme le cinquième titre de cette collection. Un véritable compagnon pour lire la Bible, réunissant les meilleurs spécialistes au service d'une pédagogie pour tous.
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In the Gospel of John, one aspect of Jesus' divinity is his lordship. Paul C.J. Riley examines Jesus' lordship through the use of one Christological title, kyrios, a word which can be translated as Lord, master, owner or sir. Because kyrios is often used by characters in the narrative, Riley considers it from a narrative perspective. As a result, the first question he examines is how kyrios functions. In addition, due to textual variation for some occurrences of kyrios, the next question addressed is where kyrios is. From a firm narrative and textual foundation, the final question the author asks is what kyrios means. The answers to these three questions provide a comprehensive understanding of Jesus' divine lordship in the Gospel of John.
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Si tout commence par la Parole, tout s'éclaire à la lumière de la Croix de Jésus selon Jean. La Croix révèle le comble de la miséricorde sur le comble de l'iniquité. La révélation de la fin coïncide avec celle de l'origine. Dieu et sa création sont premiers et non le péché. La foi-confiance peut bien faillir : la Sagesse de Dieu n'aura de cesse de convertir la disgrâce en occasion des plus hautes grâces. Une telle logique de Don traverse la Torah, les Ecrits de Sagesse, les Prophètes et les visionnaires apocalyptiques. La bonté originelle épargne à la Bible de verser dans des dualismes sectaires de toutes sortes, ferment de la violence où nous plonge l'Histoire jusqu'à nos jours. Prendre part à la venue de la Parole dans la Chair donne naissance à un Corps de Parole.
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Isho‘dad of Merw, Bishop of the East Syrian Church in Hedatta, wrote his commentaries on the books of the Old and New Testament around 850 A.D. His work constitutes one of the most important and extensive exegetical collections within the East Syrian Church. From 1911 to 1916 Margaret D. Gibson published a text edition and an English translation of the New Testament Part. Developments in the area of manuscript tradition, the discovery of new sources and the many deficiencies in Gibson’s work, made a new text edition and translation necessary. The starting point has been taken in Isho‘dad’s commentary on the Gospel of St. John. This gave the opportunity to trace in Isho‘dad’s commentary the influences of the work of Theodore of Mopsuestia, whose commentary on the Gospel of St. John has survived in the Syriac language. Volume 671 (Textus) offers a Syriac text edition based on 15 manuscripts. In the Introduction these manuscripts and their mutual relationship are described. Volume 672 (Versio) contains a description of Isho’dad’s life, a study of the sources used by him, and a translation. The volumes include a survey of Gibson’s errata, an orthographical index and an index of biblical citations and Greek terms quoted.
Academic collection --- 226.5 --- 276 =923 --- 276 =923 Patrologie syrienne --- 276 =923 Syrische patrologie --- Patrologie syrienne --- Syrische patrologie --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Bible. John --- Manuscripts [Oriental] --- Manuscripts [Syriac ]
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In this new analysis of the Gospel of John, Kari Syreeni argues that the gospel is a heavily reworked edition of earlier Johannine work, and that the original did not include Jesus' passion. Syreeni theorizes that the original gospel ended at Chapter 12, with the notion of Jesus' disappearance from the world, and that the passion narrative was incorporated by a later editor freely using the existing gospels of Mark and Matthew. Syreeni suggests that the letters of John, written after the predecessor gospels but before the final edition, reveal a schism in the Johannine community that was caused by the majority faction's acceptance of Jesus' death and resurrection, as it was then recorded in the new gospel. By exploring the gospel's different means of legitimizing the passion story, such as the creation of the `beloved disciple' to witness Jesus' passion, and the foreshadowing of the resurrection of Jesus in the miracle of Lazarus, Syreeni provides a bold and provocative case for a new understanding of John. --Book cover.
Passion narratives (Gospels) --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Gospel passion narratives --- Narratives, Passion (Gospels) --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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The Fourth Gospel and the Manufacture of Minds in Ancient Historiography, Biography, Romance, and Drama is the first book-length study of genre and character cognition in the Gospel of John. Informed by traditions of ancient literary criticism and the emerging discipline of cognitive narratology, Tyler Smith argues that narrative genres have generalizable patterns for representing cognitive material and that this has profound implications for how readers make sense of cognitive content woven into the narratives they encounter. After investigating conventions for representing cognition in ancient historiography, biography, romance, and drama, Smith offers an original account of how these conventions illuminate the Johannine narrative’s enigmatic cognitive dimension, a rich tapestry of love and hate, belief and disbelief, recognition and misrecognition, understanding and misunderstanding, knowledge, ignorance, desire, and motivation.
226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, Form. --- Criticism, interpretation, etc. --- Narrativ. --- Bibel --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Bible NT. Gospels. John --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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In Ethics in the Gospel of John Sookgoo Shin seeks to challenge the dominant scholarly view of John’s ethics as an ineffective and unhelpful companion for moral formation. In order to demonstrate the relevance of John’s ethics, Shin argues that the development of discipleship in John’s Gospel should be understood as moral progress, which was a well-known moral concept in the ancient Mediterranean world. Having drawn an ethical model from the writings of Plutarch, this study aims to identify the undergirding ethical dynamic that shapes John’s moral structure by bringing out the implicit ethical elements that are embedded throughout John’s narratives, and thus suggests a way to read the whole Gospel ethically and appreciatively of its literary characteristics.
Ethics in the Bible. --- Bible. --- Criticism, interpretation, etc. --- Ethics in the Bible --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Biblical ethics --- Ethics --- Biblical teaching --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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"Inwiefern und wozu wird im Johannes-Evangelium die Erzählung von der Offenbarung Gottes am Sinai mit der Übermittlung des Gesetzes durch Mose rezipiert? Eduard Käfer zeigt, dass Gottes Offenbarung hochgeschätzt, jedoch als Zeugnis von Jesus Christus, seinem Sohn, aufgefasst wird. Dies ermöglicht es, die Identität Jesu Christi darzustellen, seinen Hoheitsanspruch als plausibel zu erweisen und Missverständnisse seiner Gesprächspartner aufzuzeigen.
Revelation on Sinai --- Intertextuality in the Bible --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Sinai revelation --- Commandments (Judaism) --- Jewish law --- Judaism --- Doctrines --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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