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This volume collects several articles by scholar Uri Zur on various areas in the field of Jewish studies. Topics discussed include different types of structure in Talmudic texts from a literary point of view, the study of the Aramaic language utilized in the Bible and the Talmud from a linguistic and interpretive perspective, the redaction of sugyot in the Talmud Bavli analyzed from a textual point of view, and matters of halakha and halakhic rules. The author also examines contemporary topics such as modern Judaism in Israel and peacemaking efforts grounded in the Pentateuch and Jewish tradition.

Aramaic. --- Biblical criticism. --- Biblical interpretation. --- Biblical translation. --- Gemara. --- Hebrew. --- Hillel. --- Israel. --- Jewish law. --- Jewish studies. --- Jewish tradition. --- Judaism. --- Modern Orthodox Judaism. --- Pentateuch. --- Talmud Bavli;Eruvin;criticism. --- Talmud. --- ancient texts. --- contemporary Judaism. --- form-stylistic design. --- halakha. --- interpretation. --- linguistics. --- peace. --- peacemaking. --- rabbinic literature. --- redaction. --- sugyot. --- tannaitic text. --- traditional Jews. --- tripartite structure. --- Talmud. --- Criticism, interpretation, etc. --- Aramaic. --- Biblical criticism. --- Biblical interpretation. --- Biblical translation. --- Eruvin. --- Gemara. --- Hebrew. --- Hillel. --- Israel. --- Jewish law. --- Jewish studies. --- Jewish tradition. --- Judaism. --- Modern Orthodox Judaism. --- Pentateuch. --- Talmud Bavli. --- Talmud. --- ancient texts. --- contemporary Judaism. --- criticism. --- form-stylistic design. --- halakha. --- interpretation. --- linguistics. --- peace. --- peacemaking. --- rabbinic literature. --- redaction. --- sugyot. --- tannaitic text. --- traditional Jews. --- tripartite structure.

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"The essays in this volume address the conundrum of how Jewish believers in the divine character of the Sinaitic revelation confront the essential questions raised by academic biblical studies. The first part is an anthology of rabbinic sources, from the medieval period to the present, treating questions that reflect a critical awareness of the Bible. The second part is a series of twenty-one essays by contemporary rabbis and scholars on how they combine their religious beliefs with their critical approach to the Bible."

Tradition (Judaism) --- Faith (Judaism) --- Bible. --- Criticism, interpretation, etc. --- Criticism, Redaction. --- Judaism --- Halacha --- Halakha --- Oral law (Judaism) --- Oral tradition (Judaism) --- Zugot --- Doctrines --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Theology & Religion --- biblical criticism --- Bible --- Jewish Studies

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This volume collects several articles by scholar Uri Zur on various areas in the field of Jewish studies. Topics discussed include different types of structure in Talmudic texts from a literary point of view, the study of the Aramaic language utilized in the Bible and the Talmud from a linguistic and interpretive perspective, the redaction of sugyot in the Talmud Bavli analyzed from a textual point of view, and matters of halakha and halakhic rules. The author also examines contemporary topics such as modern Judaism in Israel and peacemaking efforts grounded in the Pentateuch and Jewish tradition.

Aramaic. --- Biblical criticism. --- Biblical interpretation. --- Biblical translation. --- Gemara. --- Hebrew. --- Hillel. --- Israel. --- Jewish law. --- Jewish studies. --- Jewish tradition. --- Judaism. --- Modern Orthodox Judaism. --- Pentateuch. --- Talmud Bavli;Eruvin;criticism. --- Talmud. --- ancient texts. --- contemporary Judaism. --- form-stylistic design. --- halakha. --- interpretation. --- linguistics. --- peace. --- peacemaking. --- rabbinic literature. --- redaction. --- sugyot. --- tannaitic text. --- traditional Jews. --- tripartite structure. --- RELIGION / Judaism / Talmud. --- Talmud. Eruvin --- Criticism, interpretation, etc. --- Eruvin. --- Talmud Bavli. --- criticism. --- ʻErubin (Talmud) --- Eruvin (Talmud)

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In Essen im antiken Judentum und Urchristentum untersucht Christina Eschner die Auseinandersetzungen zum jüdischen Gesetz innerhalb des Urchristentums vor dem Hintergrund vergleichbarer Diskurse im antiken Judentum. Ziel ist es, die urchristliche Praxis des Gesetzes in ihrem größeren Kontext darzustellen und ihr gegebenenfalls einen bestimmten Platz im facettenreichen Bild der zeitgenössischen jüdischen Strömungen zuzuweisen. Dabei finden Schriften aus Qumran, dem griechischsprachigen und dem rabbinischen Judentum Berücksichtigung. Der Fokus liegt auf Vorschriften zu verbotenen Speisen, zur Tischgemeinschaft und zur erlaubten Art und Weise der Nahrungsaufnahme. Auch pagane Traditionen werden einbezogen. Damit ist diese Studie besonders interdisziplinär ausgerichtet. Sie bewegt sich an der Schnittstelle zwischen Themenfeldern der neutestamentlichen Wissenschaft, der Altphilologie, der Alten Geschichte und der Judaistik. Sie kommt zu dem Ergebnis, dass die urchristlichen Diskurse zum Essen nicht auf eine vollständige Abschaffung der entsprechenden jüdischen Gesetzesanordungen zielen. In Essen im antiken Judentum und Urchristentum Christina Eschner examines the Early Christian disputes about the Jewish law against the background of Ancient Jewish discourses on commands of the law, in order to situate the Early Christian practice of the law within its broader context. Jewish sources include the Dead Sea Scrolls, Jewish writings in Greek and early rabbinic texts. This study focusses on rules concerning prohibited food, table fellowship and the permissible way of food intake. Pagan traditions are also considered. Thus, the work has an interdisciplinary orientation, discussing issues at the junction of New Testament studies, Classics, Ancient History and Jewish studies. It concludes that Early Christian food discourses do not aim for the complete abolition of the law.

265.3 <09> --- 392.8 --- 265.3 <09> Eucharistie--Geschiedenis van ... --- Eucharistie--Geschiedenis van ... --- 392.8 Culinaire gewoonten. Eetgewoonten. Drinkgewoonten. Vasten. Tafeletiquette. Maaltijden. Kannibalisme --- Culinaire gewoonten. Eetgewoonten. Drinkgewoonten. Vasten. Tafeletiquette. Maaltijden. Kannibalisme --- Eucharistie--Geschiedenis van . --- Eucharistie--Geschiedenis van --- Law (Theology) --- Christianity and law. --- Law --- Jewish law. --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Jurisprudence --- Legislation --- Law and Christianity --- Providence and government of God --- Christianity and law --- Biblical teaching. --- Christianity

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How Judaism and food are intertwined Judaism is a religion that is enthusiastic about food. Jewish holidays are inevitably celebrated through eating particular foods, or around fasting and then eating particular foods. Through fasting, feasting, dining, and noshing, food infuses the rich traditions of Judaism into daily life. What do the complicated laws of kosher food mean to Jews? How does food in Jewish bellies shape the hearts and minds of Jews? What does the Jewish relationship with food teach us about Christianity, Islam, and religion itself? Can food shape the future of Judaism? Feasting and Fasting explores questions like these to offer an expansive look at how Judaism and food have been intertwined, both historically and today. It also grapples with the charged ethical debates about how food choices reflect competing Jewish values about community, animals, the natural world and the very meaning of being human. Encompassing historical, ethnographic, and theoretical viewpoints, and including contributions dedicated to the religious dimensions of foods including garlic, Crisco, peanut oil, and wine, the volume advances the state of both Jewish studies and religious studies scholarship on food. Bookended with a foreword by the Jewish historian Hasia Diner and an epilogue by the novelist and food activist Jonathan Safran Foer, Feasting and Fasting provides a resource for anyone who hungers to understand how food and religion intersect.

Food --- Jews --- Religious aspects --- Judaism. --- Dietary laws. --- Agricultural. --- American Jews. --- Ashkenazi. --- Ashkenazic. --- Bible. --- Biblical. --- Birkat ha-mazon. --- Blessing. --- Blessings. --- Chaucer. --- Cholent. --- Crisco. --- Environment. --- Ethic. --- Ethnographic. --- Foodways. --- Garlic. --- Grains. --- Haggadot. --- Halakha. --- Holiday. --- Hungarian. --- Industrial. --- Israelite. --- Israelites. --- Jew. --- Jewish community farms. --- Jewish culture. --- Jewish integration. --- Jewish women. --- Libation. --- Lived Religion. --- Marketing. --- Mediterranean Triad. --- Migrations. --- Modernization. --- Mystical. --- Noah Yuval Harari. --- Orthodox Judaism. --- Passover. --- Proctor and Gamble. --- Rabbinic. --- Rabbis. --- Ritual. --- Roman libations. --- Sabbath. --- Sacrificial. --- Schmaltz. --- Sephardic. --- Sidney Mintz. --- Symbolic. --- Talmud. --- Talmudic. --- Torah. --- Warren Belasco. --- Wine. --- animals. --- anthropology. --- beautifying mitzvot. --- birds. --- blood. --- chicken fat. --- dietary laws. --- dietary practice. --- ethical ideals. --- ethical questions. --- ethics. --- feeding the hungry. --- food activism. --- food production. --- food studies. --- garden. --- grace after meals. --- holy nation. --- industrialized. --- kashrut. --- mammals. --- messianic. --- metonym. --- natural resources. --- olive oil. --- peace. --- peanut oil. --- politics. --- rabbinic. --- responsa literature. --- self and other. --- synagogue. --- taboo. --- theology. --- values. --- worship.