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Sierra Leone experienced 11 years' civil war after the incursion of the Revolutionary United Front (RUF) from adjacent Liberia. The war of Sierra Leone is one of the most researched in Africa. However, the foci of studies are mostly on the RUF. Other armed groups are not sufficiently studied. This book focuses on the governmental side of the Kamajor and the Civil Defence Force (CDF). Kamajors were community-based vigilantes mobilised by paramount chiefs in various Mende communities. During the course of the war, the government organised Kamajors into a pro-governmental militia, the CDF. This book examines how human networks worked in the course of the formation of Kamajor and of the CDF. Even though the roles of human networks have been discussed in the realm of African politics, they have been left hypothetical. Few studies demonstrate the whole picture on how neopatrimonialism, patron-client relations or informal networks function within an organisation. This book describes the course of Kamajor/CDF along with functions of the human networks. In the networks, the threads of human relations are interwoven by subsuming the local, the international and the global dimensions of the armed conflict. Some connect to governmental figures. Others have transnational networks in adjacent Liberia. In the changing situations of the war, some of the relations are maintained, while some relations are disintegrated. Those who emerge as prominent figures in the Kamajor/CDF use their own human networks to obtain resources for the Kamajor/CDF, which in turn, afford themselves higher positions in the force.

Social networks --- Militia movements --- Paramilitary militia movement --- Social movements --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- History. --- Sierra Leone --- History

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In the late fifteenth and sixteenth centuries, courtliness was crucial to the political and cultural life of the Deccan. Divided between six states competing for territory, resources and skills, the medieval and early modern Deccan was a region of striking ethnic, linguistic and religious diversity. People used multifaceted trans-regional networks - mercantile, kinship, friendship and intellectual - to move across the Persian-speaking world and to find employment at the Deccan courts. This movement, Emma J. Flatt argues, was facilitated by the existence of a shared courtly disposition. Engagement in courtly skills such as letter-writing, perfume-making, astrological divination, performing magic, sword-fighting and wrestling thus became a route to both worldly success and ethical refinement. Using a diverse range of treatises, chronicles, poetry and letters, Flatt unpicks the ways this challenged networks of acceptable behaviour and knowledge in the Indo-Islamicate courtly world - and challenges the idea of perpetual hostility between Islam and Hinduism in Indian history.

Sultans --- Cosmopolitanism --- Ethics --- Social networks --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Political science --- Internationalism --- Kings and rulers --- History. --- Deccan (India) --- India --- Iran --- República Islâmica do Irã --- Irã --- Persia --- Northern Tier --- Islamic Republic of Iran --- Jumhūrī-i Islāmī-i Īrān --- I-lang --- Paras-Iran --- Paras --- Persia-Iran --- I.R.A. --- Islamische Republik Iran --- Islamskai︠a︡ Respublika Iran --- I.R.I. --- IRI --- ايران --- جمهورى اسلامى ايران --- Êran --- Komarî Îslamî Êran --- Central Plateau (India) --- Deccan Plateau (India) --- Dekkan (India) --- Court and courtiers --- Social life and customs. --- Civilization --- Iranian influences. --- Relations --- History