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Patristik --- Übersetzung --- Slawische Sprachen --- Rumänisch --- Patristique --- Traductions --- Christian literature, Early --- Translations into Church Slavic --- History and criticism --- Translating --- Early Christian literature --- Patristic literature --- Traduction slavonne

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The purpose of the volume is to explore how specific historical and socio-cultura conditions of late antiquity shaped the development of Christian thought.The authors of the volume analyse various aspects of these conditions, particularly those of a textual and institutional nature, as they are reflected in the hermeneutic and philosophical principles of Christian discourse. This focus sheds new light on unexplored features of Christian literature, such as the influence of manuscript culture, early church institutions and practices, exegetical techniques, and philosophical curricula.

276.017.7 x --- 276.017.7 x Patrologie. Patristiek--?.017.7 --- 276.017.7 x Patrologie. Patristique--?.017.7 --- Patrologie. Patristiek--?.017.7 --- Patrologie. Patristique--?.017.7 --- Christian literature, Early --- Hermeneutics --- Bible --- Early Christian literature --- Patristic literature --- Interpretation, Methodology of --- Criticism --- History --- History and criticism --- Criticism, interpretation, etc. --- Christian discourse --- Hellenistic rhetoric --- Biblical hermeneutics --- epistemology of late antiquity --- ecclesiastical institutions --- manuscript transmission --- patristic reception --- patristic exegesis --- Christlicher Diskurs --- hellenistische Rhetorik --- biblische Hermeneutik --- Epistemologie der Spätantike --- kirchliche Institutionen --- Übermittlung von Manuskripten --- patristische Rezeption --- Bible. --- 30-600 --- Early Church Period --- Primitive and Early Church Period

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Maître Eckhart a été un grand lecteur des Pères de l’Église, qui étaient les auctoritates, les autorités auxquelles il se référait pour commenter l’Écriture. Mais, si les textes des Pères latins lui étaient directement accessibles, il n’en allait pas de même pour les Pères grecs qui demandaient à être traduits. Il a disposé d’un certain nombre de traductions et d’outils de travail, comme la Catena aurea de S. Thomas d’Aquin. Ils seront identifiés par des spécialistes dans cet ouvrage, ce qui permettra de comprendre comment Eckhart a lu Origène, Jean Chrysostome, Maxime le Confesseur, Jean Damascène... et de préciser l’interprétation qu’il en a donnée, ce qui amènera à rechercher pourquoi il a eu recours aux Pères grecs et quelle a été leur influence pour la version occidentale de la divinisation qu’il a proposée avec la naissance de Dieu dans l’âme. Ce travail sur les sources patristiques, tant latines que grecques, renouvelle les études eckhartiennes. Il est réalisé dans le cadre du projet ANR – 17 FRAL – 0002 TEAPREA (Teaching and Preaching with Patristic auctoritates. Meister Eckhart in France and Geramny, past and present). Ce volume, consacré à la lecture des Pères grecs par Eckhart fait suite à celui que nous avons consacré aux Pères latins et il sera complété par l’Index del’ensemble des sources patristiques d’Eckhart, qui sera un outil de référence pour l’étude de l’œuvre d’Eckhart.

Christian literature, Early --- Fathers of the church, Greek --- Greek fathers of the church --- Early Christian literature --- Patristic literature --- Influence --- Eckhart, --- Eckart, --- Eckehart, --- Eckhart, Johannes, --- Ekharti, --- Ėkkhart, --- Patrology --- Eckhart [Meister] --- 248 ECKHART, Meister, O.P. (1260-ca.1328) --- 248 ECKHART, Meister, O.P. (1260-ca.1328) Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--ECKHART, Meister, O.P. (1260-ca.1328) --- 248 ECKHART, Meister, O.P. (1260-ca.1328) Spiritualiteit. Ascese. Mystiek. Vroomheid--ECKHART, Meister, O.P. (1260-ca.1328) --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--ECKHART, Meister, O.P. (1260-ca.1328) --- Spiritualiteit. Ascese. Mystiek. Vroomheid--ECKHART, Meister, O.P. (1260-ca.1328)

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"This book becomes legible when light plays across a material substance, be it screen or page. Without the light and without the material, there is no book. To read the book, however, you must perceive meaning in the words before you and in the way that they sit relative to other words, words that are on this page or words that you know and have learned from elsewhere. Without this apprehension - which literary theorists call 'textuality' - there is no book. This book before you is about the interplay between the material and the textual.2 Without the two, it would not exist".

Christian literature, Early --- Books and reading --- History and criticism --- Theory, etc. --- Religious aspects --- Christianity. --- Jerome, --- Authorship. --- 276 =75 HIERONYMUS --- Appraisal of books --- Books --- Choice of books --- Evaluation of literature --- Literature --- Reading, Choice of --- Reading and books --- Reading habits --- Reading public --- Reading --- Reading interests --- Reading promotion --- Early Christian literature --- Patristic literature --- 276 =75 HIERONYMUS Griekse patrologie--HIERONYMUS --- 276 =75 HIERONYMUS Patrologie grecque--HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Patrologie grecque--HIERONYMUS --- History and criticism&delete& --- Theory, etc --- Religious aspects&delete& --- Christianity --- Appraisal --- Evaluation --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jerónimo, --- Jerōnimos, --- Jeronimi, --- Christian literature, Early - History and criticism - Theory, etc. --- Books and reading - Religious aspects - Christianity. --- Hieronymus presb. --- Jerome, - Saint, - -419 or 420 - Authorship. --- Jerome, - Saint, - -419 or 420