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This remarkable history of a beloved Upper West Side church is in many respects a microcosm of the history of the Catholic Church in New York City.Here is a captivating study of a distinctive Catholic community on the Upper West Side of Manhattan, an area long noted for its liberal Catholic sympathies in contrast to the generally conservative attitude that has pervaded the archdiocese of New York. The author traces this liberal Catholic dimension of Upper West Side Catholics to a long if slender line of progressive priests that stretches back to the Civil War era, casting renewed light on their legacy: liturgical reform, concern for social justice, and a preferential option for the poor long before this phrase found its way into official church documents. In recent years this progressivism has demonstrated itself in a willingness to extend a warm welcome to LGBT Catholics, most notably at the Church of the Ascension on West 107th Street. Ascension was one of the first diocesan parishes in the archdiocese to offer a spiritual home to LGBT Catholics and continues to sponsor the Ascension Gay Fellowship Group.Exploring the dynamic history of the Catholic Church of the Ascension, this engaging and accessible book illustrates the unusual characteristics that have defined Catholicism on the Upper West Side for the better part of the last century and sheds light on similar congregations within the greater metropolis. In many respects, the history of Ascension parish exemplifies the history of Catholicism in New York City over the past two centuries because of the powerful presence of two defining characteristics: immigration and neighborhood change. The Church of the Ascension, in fact, is a showcase of the success of urban ethnic Catholicism. It was founded as a small German parish, developed into a large Irish parish, suffered a precipitous decline during the crime wave that devastated the Upper West Side from the 1960s to the 1980s, and was rescued from near-extinction by the influx of Puerto Rican and Dominican Catholics. It has emerged during the last several decades as a flourishing multi-ethnic, bilingual parish that is now experiencing the restored prosperity and prominence of the Upper West Side as one of Manhattan’s most integrated and popular residential neighborhoods.

Liberalism --- Religious aspects --- Catholic Church. --- Archdiocese of New York. --- Liberal Catholicism. --- New York Catholicism. --- Upper West Side. --- ethnic Catholicism. --- urban Catholicism.

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Christian religion --- Iconography --- Roman Catholicism --- martyrs --- idols --- religieuze propaganda --- beeldcultuur --- Counter-Reformation --- anno 1500-1799

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This Handbook analyses explores the Catholic Church in Asia following a chronological framework to trace events from the late 8th century to the 21st century in East Asia, South East Asia as well as Mongolia, Sri Lanka, Pakistan, Bangladesh and India. This Handbook considers the horizontal strata of society through space, examining key issues such as church architecture, music and images, the Church's role in education, linguistic and translation issues surrounding Bible studies, evangelization and the building of Church hierarchy, religious formation, and gender relations. Exploring the Vatican’s relations with Asian countries from the beginning of the Church in Asia, this Handbook offers a key reference to Church history in Asia for students and researchers in Christianity studies, History, Cultural and Asian studies.

Catholic Church. --- Ethnology—Asia. --- China—History. --- Catholicism. --- Asian Culture. --- History of China.

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Overlooking Lago di Orta in the foothills of the Northern Italian Alps, the Renaissance-era Sacro Monte di Orta (a UNESCO World Heritage site) is spectacle and hagiography, theme park and treatise. Sacro Monte di Orta is a sacred mountain complex that extolls the life of St. Francis of Assisi through fresco, statuary, and built environment. Descending from the vision of the 16th-century Archbishop Carlo Borromeo, the design and execution of the chapels express the Catholic Church’s desire to define, or, perhaps redefine itself for a transforming Christian diaspora. And in the struggle to provide a spiritual and geographical front against the spread of Protestantism into the Italian peninsula, the Catholic Church mustered the most powerful weapon it had: the widely popular native Italian saint, Francis of Assisi.Sacred Views of Saint Francis: The Sacro Monte di Orta examines this important pilgrimage site where Francis is embraced as a ne plus ultra saint. The book delves into a pivotal moment in the life of the Catholic Church as revealed through the artistic program of the Sacro Monte’s twenty-one chapels, providing a nuanced understanding of the role the site played in the Counter-Reformation.The Sacro Monte di Orta was, in its way, a new hagiographical text vital to post-Tridentine Italy. Sacred Views provides research and analysis of this popular, yet critically neglected Franciscan devotional site. Sacred Views is the first significant scholarly work on the Sacro Monte di Orta in English and one of the very few full-length treatments in any language. It includes a catalogue of artists, over one hundred photographs, maps, short essays on each chapel, and longer essays that examine some of the most significant chapels in greater detail.

Christian worship, rites & ceremonies --- Christian communities & monasticism --- Religious buildings --- Catholicism --- Saint Francis --- pilgrimage --- sacred architecture --- religious sculpture --- hagiography --- Christianity --- monasticism

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"Economic inequality is one of the great issues of our era. But what is inequality? Eric Sager argues that inequality is more than the distribution of income and wealth. Inequality is the idea that there are wide gaps between rich and poor, that the gaps are both an economic problem and a social injustice, and that the problem can be either eliminated or reduced. This idea arose in a transatlantic world, in the long evolution of political economy in Britain and the United States from classical economics to the emerging welfare economics of the twentieth century. Within this transatlantic frame inequality took a distinct form in Canada. It appeared among radical reformers and republicans in the 1830s. It arose in a critique of wealth among Protestant thinkers and their moral imperatives. The idea appeared among labour radicals and reformers who interpreted the conflict between capital and labour as a problem of distribution. For social gospelers inequality was a simplifying frame that made sense of an alien modernity of industry, urbanism, and class conflict. A tradition of idealist thought persisted in the twentieth century, sustaining the idea of inequality despite deep silences among Canadian economists. The idea appeared forcefully in social Catholicism in Quebec, and then waned in the political and intellectual justifications of the social security state. In the new era of inequality in our century, a political solution may rest upon the recovery of an older ethical idealism and in a historically-informed egalitarian politics."--

Equality --- Canada. --- Catholicism. --- Europe. --- Protestant. --- United States. --- distributive justice. --- economic history. --- ethics. --- gospel. --- inequality. --- liberal order. --- philosophy. --- religion. --- social. --- wealth distribution.