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The doctrine of the incarnation stands at the heart of Christian faith and formation. Perhaps for that very reason, Christian claims about the incarnation are hotly contested. Specifically, a common critique of the orthodox doctrine holds that the belief that God's becoming flesh in the person of Jesus is a universally significant event causes problems in an increasingly pluralistic world. Some argue that the doctrine supports injustice, others say that it is logically incoherent, and still others find it implausible. Rebecca L. Copeland undertakes to recover the essence of traditional Christian convictions about the person of Christ. Instead of tempering christological claims to avoid such problems, Created Being argues that it is not the doctrine itself presenting these challenges--rather, the challenges emerge from readings of the doctrine that privilege humanity and, more particularly, maleness. Copeland thus offers a reconstructed Christology that is faithful to creedal insights while answering the justice, coherence, and plausibility challenges raised, all while providing an understanding of Christ's "consubstantiality" that is inclusive of the entire created order. Feminist and ecotheological critiques further aid in reclaiming the significance of the incarnation for all members of creation. Homo sapiens, Copeland asserts, are not at the center of the universe, and neither should we occupy the central interpretive role for understanding Christ's importance. Engaging the perspectives of all domains of "being," this volume dismantles rigid hierarchies and brings ancient insights into the proper relationships among God, human and creaturely beings, and nature. Created Being presents a cosmic understanding of Christ without losing sight of the particularities of Jesus' personhood. In doing so, this book lays the foundation for a universal soteriology and an ethic poised to address the particular needs of the twenty-first century.
Incarnation. --- Creation. --- Salvation --- Christianity.
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In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. 0Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates0that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment.0At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.
Grace (Theology) --- Salvation --- Theology --- Christianity --- Protestant churches --- Methodology --- Methodology
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"In this book, Kas Saghafi argues that the notion of "the end the world" in Derrida's late work is not a theological or cosmological matter, but a meditation on mourning and the death of the other. He examines this and several other tightly knit motifs in Derrida's work: mourning, survival, the phantasm, the event, and most significantly, the term salut , which in French means at once greeting and salvation. An underlying concern of The World after the End of the World is whether a discourse on salut (saving, being saved, and salvation) can be dissociated from discourse on religion. Saghafi compares Derrida's thought along these lines with similar concerns of Jean-Luc Nancy's. Combining analysis of these themes with reflections on personal loss, this book maintains that, for Derrida, salutation, greeting, and welcoming is resistant to the economy of salvation. This resistance calls for what Derrida refers to as a "spectro-poetics" devoted to and assigned to the other's singularity"--
Salvation. --- Loss (Psychology) --- Death. --- Other (Philosophy) --- Derrida, Jacques.
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"Few biblical topics are as important as mission. Mission is linked inextricably to humanity's sinfulness and need for redemption and to God's provision of salvation in the person and work of Jesus Christ. This good news of salvation must be made known. The saving mission of Jesus constitutes the foundation for Christian mission, and the Christian gospel is its message. This second edition of New Studies in Biblical Theology volume Salvation to the Ends of the Earth emphasizes the way in which the Bible presents a continuing narrative of God's mission--ranging from the story of Israel to the story of Jesus and that of the early Christians. At the same time, it provides a robust historical and chronological backbone to the unfolding of the early Christian mission. The apostle Paul's writings and the General Epistles are incorporated with the Gospel with which they have the closest and most natural canonical and historical affinity." --
Missions --- Mission of the church --- Salvation --- Theology, Doctrinal --- Biblical teaching --- Biblical teaching --- Biblical teaching --- Bible --- Theology.
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Salvation --- Religion and drama --- Theology, Doctrinal --- Christianity --- Balthasar, Hans Urs von, --- Schwager, Raymund.
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After offering a brief overview of the role of faith within Judaism, Christianity and Islam, an interdisciplinary analysis of faith, belief, belief systems and the act of believing is undertaken. The debate over the nature of doctrine between George Lindbeck and Alister McGrath brings into focus four ways in which beliefs can be employed: expressive, interpretative, formative and referential/relational. An analysis of monotheistic belief ensues which demonstrates how it can function meaningfully in each of these modes, including the last, where insights from phenomenology and relational ontology, as well as philosophical theology, favour a participatory approach in which God is encountered not as an object of investigation, but as that transcendent Other whose worship is the fulfilment of human being. The study concludes by highlighting convergences between the nature of faith presented in the initial scriptural overview and that developed throughout the rest of the study.
Monotheism. --- Faith. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Pantheism --- Theism --- Trinity --- Polytheism
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"References to demons and the devil permeate the rhetoric of John Chrysostom, the "golden-tongued" early church preacher and theologian. Samantha Miller examines Chrysostom's theology and world, helping us understand the role of demons in his soteriology and exploring what it means to be human and to follow Christ in a world of temptation."--
Demonology --- Demonology --- Theological anthropology --- Salvation --- History of doctrines --- History --- Christianity --- History of doctrines --- Christianity --- History of doctrines --- John Chrysostom,
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This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection. The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematised by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bardais⋅an, and Gregory of Nyssa.
Mind --- anthropology --- creation --- resurrection --- salvation --- Christian psychology --- patristic exegesis --- Christian ethics --- Christian ascetic teaching --- ancient medicine --- 600-1500
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"In Confucian Concord, Federico Brusadelli offers an intellectual analysis of the Datong Shu. Written by Kang Youwei (1858-1927) and conceived as his most esoteric and comprehensive legacy to posterity, the book was eventually published only posthumously, in 1935, being "too advanced for the times" in the author's own opinion. Connecting the book to the author's intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang's 'global prophecy', showing how an apparently 'utopian' and 'escapist' piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, 'modern' world"--
Utopias --- Universalism --- Confucianism --- Kang, Youwei, --- 康有为, --- Kʻang, Yu-wei, --- Religions --- Salus extra ecclesiam --- Universal salvation --- Salvation --- Salvation after death --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Christianity --- S06/0255 --- S12/0240 --- China: Politics and government--Political theory: modern (and/or under Western influence) --- China: Philosophy and Classics--Chinese philosophy: Qing --- Confucianism. --- Universalism. --- Utopias. --- Da tong shu (Kang, Youwei).
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'Another Modernity' is a rich study of the life and thought of Elia Benamozegh, a nineteenth-century rabbi and philosopher whose work profoundly influenced Christian-Jewish dialogue in twentieth-century Europe. Benamozegh, a Livornese rabbi of Moroccan descent, was a prolific writer and transnational thinker who corresponded widely with religious and intellectual figures in France, the Maghreb, and the Middle East. This idiosyncratic figure, who argued for the universalism of Judaism and for interreligious engagement, came to influence a spectrum of religious thinkers so varied that it includes proponents of the ecumenical Second Vatican Council, American evangelists, and right-wing Zionists in Israel.
Judaism. --- Judaism --- Christianity and other religions --- Universalism. --- Salus extra ecclesiam --- Universal salvation --- Salvation --- Salvation after death --- Brotherhood Week --- Jews --- Religions --- Semites --- Relations --- Christianity. --- Christianity --- Religion --- Benamozegh, Elia, --- Benamozegh, Elijah, --- Ben Amozeg, Eliyahu, --- Amozeg, Eliyahu ben, --- בן אמוזג, אליהו --- בן אמוזג, אליהו, --- בן אמוזג, 1822־1900 --- בנאנוזג, אליהו, --- Italian Judaism. --- Kabbalah. --- Moroccan Judaism. --- Noahide Laws. --- Orientalism. --- ethnocentrism. --- interreligious dialogue. --- modernity. --- religious Zionism. --- universalism.
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