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"For a very long period of human history, direct physical violence used to be one of the main means of obtaining power, wealth, and prestige, as well as social control, socialization of children and regulation of social relations. Human societies were also developing various ways of controlling and curtailing direct violence, primarily the in-group one. Major changes in the social functions of violence were associated with the development of liberal thought and liberal institutions - the free market and the democratic political system. Liberal culture and liberal mentality have delegitimized all kinds of physical violence, except as defence of human rights and freedoms"--
Democracy --- Liberalism --- Human Rights --- Violence --- Social control
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"This book examines the relationship between social class and mental illness in Northern Europe during the 20th century"--
Social classes --- Mental illness --- Social control --- History --- History --- History
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Censorship --- Intellectual freedom --- Internet --- Social control --- Electronic surveillance --- Censorship. --- Electronic surveillance --- Intellectual freedom. --- Internet --- Social control. --- Political aspects --- Social aspects --- Social aspects. --- Political aspects. --- China.
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When and why do people obey political authority when it runs against their own interests to do so? This book is about the channels beyond direct repression through which China's authoritarian state controls protest and implements ambitious policies from sweeping urbanization schemes that have displaced millions to family planning initiatives like the one-child policy. Daniel C. Mattingly argues that China's remarkable state capacity is not simply a product of coercive institutions such as the secret police or the military. Instead, the state uses local civil society groups as hidden but effective tools of informal control to suppress dissent and implement far-reaching policies. Drawing on evidence from qualitative case studies, experiments, and national surveys, the book challenges the conventional wisdom that a robust civil society strengthens political responsiveness. Surprisingly, it is communities that lack strong civil society groups that find it easiest to act collectively and spontaneously resist the state.
Political leadership --- Social control --- Social conflict --- Sociology --- Liberty --- Pressure groups --- China --- Politics and government.
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Starting from Deleuze's brief but influential work on control, the 11 essays in this book focus on the question of how contemporary control mechanisms influence, and are influenced by, cultural expression. They also collectively revaluate Foucault and Deleuze's theories of discipline and control in light of the continued development of biopolitics. Written by an impressive line-up of contemporary scholars of philosophy, politics and culture the essays cover the particularity of control in relation to various fields and modes of expression including literature, cinema, television, music and philosophy.
Social control --- Control (Psychology) --- Deleuze, Gilles, - 1925-1995 --- Foucault, Michel, - 1926-1984
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Mental health policy --- Psychiatry --- Social control --- Mental health --- History. --- Political aspects
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Censorship --- Intellectual freedom --- Internet --- Social control --- Electronic surveillance --- Political aspects --- Social aspects --- China.
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In a brilliant procession through the last 250 years, Ute Frevert looks at the role that public humiliation has played in modern society, showing how humiliation - and the feeling of shame that it engenders - has been used as a means of coercion and control, from the worlds of politics and international diplomacy through to the education of children and the administration of justice.0We learn the stories of the French women whose hair was compulsorily shaven as a punishment for alleged relations with German soldiers during the occupation of France, and of the transgressors in the USA who are made to carry a sign announcing their presence when walking down busy streets. Bringing the story right up to the present, we see how the internet and social media pillorying have made public shaming a ubiquitous phenomenon. 0Using a multitude of both historical and contemporary examples, Ute Frevert shows how humiliation has been used as a tool over the last 250 years (and how it still is today), a story that reveals remarkable similarities across different times and places. And we see how the art of humiliation is in no way a thing of the past but has been re-invented for the 21st century, in a world where such humiliation is inflicted not from above by the political powers that be but by our social peers.
Social control --- Humiliation --- History. --- Political aspects. --- Social aspects. --- Embarrassment --- Shame --- Power (Social sciences) --- Social psychology --- Social aspects&delete& --- History --- Political aspects&delete& --- Political aspects --- Social conflict --- Sociology --- Liberty --- Pressure groups --- Emotions --- Guilt --- Self-consciousness (Sensitivity) --- Social control. --- Social aspects
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What defines the social practices we currently call norms? They make theft forbidden, eating with a fork advisable, and paintings beautiful. Norms are commonly thought of as moral justifications for doing one thing and not doing another. They are also described in terms of their outcomes or effects, serving as mere causal explanations. The Possibility of Norms proposes a broader view of how norms function, how they are articulated, and how they are realized. It may be asking too much if we expect norms to be effective or morally right. Many norms are simply ineffective and many are at most ineffectively justifiable. Drawing upon a rich array of texts - from law and jurisprudence to philosophy, aesthetics, and the social sciences - Möllers argues for conceiving of social norms as positively marked possibilities.
Normativity (Ethics) --- Metaethics. --- Social norms. --- Folkways --- Norms, Social --- Rules, Social --- Social rules --- Manners and customs --- Social control
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La presente obra tuvo como objeto de investigación las normas y las transgresiones ocurridas en la vida familiar, en especial de las mujeres, en Cartagena de Indias y La Habana, las principales ciudades puertos del Caribe junto con Veracruz y Portobelo, entre 1759 y 1808. La consulta de una amplia variedad de fuentes localizadas, entre otras instituciones, en el Archivo General de Indias en España, el Archivo General de la Nación en Colombia y el Archivo Nacional de Cuba, así como la aplicación del método de la crítica histórica, permitieron demostrar que la legislación y los discursos producidos por el despotismo ilustrado con el fin de controlar la vida familiar reforzaron la normatividad patriarcal, destinada a consolidar la subordinación femenina ante la autoridad de los varones. Esto generó múltiples situaciones conflictivas y transgresoras, en las que las mujeres asumieron un rol protagónico como una alternativa válida para la defensa de sus derechos.
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