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La traduction latine de la Bible faite en grande partie par Jérôme à la fin du IVe siècle et au début du Ve et à laquelle on devait donner le nom de Vulgate s’impose en Occident dès le haut moyen âge comme texte autoritatif. Sans cesse recopiée, souvent révisée, elle connaît un essor encore plus prodigieux avec la naissance de l’imprimerie. Les imprimeurs du XVIe siècle s’efforcent d’en donner un texte corrigé et les progrès dans l’étude de l’hébreu et du grec encouragent les travaux critiques savants. Mais ce n’est qu’au concile de Trente (1546) que le texte de la Vulgate est reconnu comme seule traduction biblique faisant autorité. Le même concile demande qu’une édition corrigée soit réalisée ; une commission est mise en place. Le résultat de ses travaux remarquables sera ce qu’on appelle la « Bible clémentine », publiée en 1592 sous le pape Clément VIII, dont le texte a été celui de l’Église catholique jusqu’à Vatican II.

22.05*32 --- 22.05*32 Bijbel: oude vertalingen: Vulgata--(en andere Latijnse vertalingen ) --- Bijbel: oude vertalingen: Vulgata--(en andere Latijnse vertalingen ) --- Bible --- Theory of literary translation --- anno 1500-1599 --- Bible. --- Criticism, Textual --- History --- Religions. Collection.

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The Antioch Bible Series provides both the text of the Syriac Bible (called the ⁰́Peshitta⁰́₊) and an up-to-date English translation. The Syriac is fully vocalized and pointed so that readers at any level will be able to work with it -- from beginners who are just starting to learn the language to experienced scholars who want to work with a vocalized text. On each facing page, an English translation has been prepared by a member of an international (and inter-faith) team of scholars, so that both the Syriac and English can be studied together. --

22.05*41 --- 22.05*41 Bijbel: Syrische oude vertalingen --- Bijbel: Syrische oude vertalingen --- Bible --- Versions --- Peshiṭta

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In Septuagint, Targum and Beyond leading experts in the fields of biblical textual criticism and reception history explore the relationship between the two major Jewish translation traditions of the Hebrew Bible. In comparing these Greek and Aramaic versions from Jewish antiquity the essays collected here not only tackle the questions of mutual influence and common exegetical traditions, but also move beyond questions of direct dependence, applying insights from modern translation studies and comparing corpora beyond the Old Greek and Targum, including, for instance, Greek and Aramaic translations found at Qumran, the Samareitikon, and later Greek versions.

Bible. --- Language, style. --- Translating. --- Versions --- Criticism, interpretation, etc. --- Septuagint --- 22.05*2 --- 22.05*1 --- 22.05*1 Bijbel: oude vertalingen: Targum --- Bijbel: oude vertalingen: Targum --- 22.05*2 Bijbel: oude vertalingen: LXX; Septuagint--(en andere Griekse vertalingen) --- Bijbel: oude vertalingen: LXX; Septuagint--(en andere Griekse vertalingen) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Targum --- Language, style

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French language --- Translating and interpreting. --- Français (langue) --- Foreign elements. --- Syntaxe --- Frans. --- Nieuwsbladen. --- Syntaxis. --- Vertalingen. --- Syntaxe. --- Mass communications --- Grammar --- Translation science

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221.05*2 --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Septuagint (LXX) en andere Griekse vertalingen --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Conferences - Meetings