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The contributions in this volume are focused on the historical origins, religious provenance, and social function of ancient Jewish and Christian apocalyptic literature, including so-called ‘Gnostic’ writings. Although it is disputed whether there was a genre of ‘apocalyptic literature,’ it is obvious that numerous texts from ancient Judaism, early Christianity, and other religious milieus share a specific view of history and the world to come. Many of these writings are presented in form of a heavenly (divine) revelation, mediated through an otherworldly figure (like an angel) to an elected human being who discloses this revelation to his recipients in written form. In different strands of early Judaism, ancient Christianity as well as in Gnosticism, Manichaeism, and Islam, apocalyptic writings played an important role from early on and were produced also in later centuries. One of the most characteristic features of these texts is their specific interpretation of history, based on the knowledge about the upper, divine realm and the world to come.
Apocalyptic literature --- 228 --- 296 <064> --- 296 <064> Judaïsme. Jodendom--Tentoonstellingscatalogi. Museumcatalogi --- 296 <064> Judaisme--Tentoonstellingscatalogi. Museumcatalogi --- Judaïsme. Jodendom--Tentoonstellingscatalogi. Museumcatalogi --- Judaisme--Tentoonstellingscatalogi. Museumcatalogi --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- Literature, Apocalyptic --- Literature
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"Cato Gulaker employs narrative criticism to explore where the depiction of Satan found in the Book of Revelation is positioned on the axis of two divergent roles. The literary character of Satan is commonly perceived to gradually evolve from the first divine agents in the Hebrew Bible, representing the darker sides of the divine governing of affairs (Job 1-2; Zech 3; 1 Chr 21:1; Num 22:22, 32), to the full-blown enemy of God of the post-biblical era. However, Gulaker posits that texts referring to Satan in between these two poles are not uniform and diverge considerably. This book argues for a new way of perceiving Satan in Revelation that provides a more probable reading, as it creates less narrative dissonance than the alternative of the ancient combat myth/cosmic conflict between Satan and God. From this reading emerges a subdued Satan more akin to its Hebrew Bible hypotexts and Second Temple Judaism parallels - one that fits seamlessly with the theology, cosmology and the overarching plot of the narrative itself. Gulaker explores the functions of Satan in a text written relatively late compared to the rest of the New Testament, but with strong affinities to the Hebrew Bible, concluding that Satan is characterized more as the leash, rod, and sifting device in the hand of God, than as his enemy"--
Devil --- 228 --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- Biblical teaching --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Criticism, Narrative. --- Criticism, interpretation, etc. --- Biblical teaching. --- Devil - Biblical teaching. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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"In an effort to demonstrate the (im)practicalities of John's command for withdrawal (18:4), this book reconstructs the marble economy of Roman Ephesus and reads Revelation through the daily lives of its workers. It concludes that John's call for zero cultural participation is utterly devastating for its workers"--
Marble industry and trade --- Labor --- Work in the Bible --- Labor and laboring classes --- Manpower --- Work --- Working class --- Marble quarrying --- Stone industry and trade --- John, --- Giovanni, --- Hovhannēs, --- Ioann, --- Jan, --- Jean, --- Jehan, --- Johannes, --- Yūḥannā, --- Beloved Disciple --- Bible. --- Bible --- Criticism, interpretation, etc. --- History of contemporary events. --- Ephesus (Extinct city) --- Rome --- Efes (Extinct city) --- Efesos (Extinct city) --- Efsos Harabeleri (Extinct city) --- Ephesos (Extinct city) --- Ephesus (Ancient city) --- Turkey --- Economic conditions. --- Social conditions. --- In the Bible. --- History --- Antiquities --- 228 --- 939.2 --- 939.2 Geschiedenis van Westelijk Klein-Azië: Phrygia; Mysia; Troia; Pergamon; Lydia; Smyrna; Ephesus; Halikarnassos; Milete; Bithynia; Pisidia; Pamphylia --- Geschiedenis van Westelijk Klein-Azië: Phrygia; Mysia; Troia; Pergamon; Lydia; Smyrna; Ephesus; Halikarnassos; Milete; Bithynia; Pisidia; Pamphylia --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- History of contemporary events --- Economic conditions --- Social conditions --- In the Bible --- Work in the Bible.
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"Timothy Rucker demonstrates in this study that the temple was a key background for Shebna's position and offense in Isa 22:15–25, which opens a new door for reconsidering the allusions in Rev 3:7–13 and Matt 16:18–19. He uses intertextuality and critical spatiality in order to interpret these allusions and their potential implications for the conception of sacred space among some early Christ followers. The open door of Rev 3:8 is an opportunity to reclaim potential sacred space for God on earth, so that others may become God's sacred space as well. In Matt 16:18–19, Peter's key foundational role is to provide teaching that will lead to both Jesus' assembly manifesting the righteousness of the kingdom on earth and to other Jews following Jesus as the Messiah. Thus, the temple imagery of Isa 22:22 encourages missionary engagement in both New Testament contexts."
225.06*2 --- 224.2 --- 226.2 --- 228 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- 226.2 Evangelie volgens Matteüs --- 226.2 Evangile de S. Matthieu --- Evangelie volgens Matteüs --- Evangile de S. Matthieu --- 225.06*2 Gebruik van Oud Testament in Nieuw Testament. Testimonia --- Gebruik van Oud Testament in Nieuw Testament. Testimonia --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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