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Critically developing the Contemporary New Confucianism, this book opens a new horizon for the study of emotions and philosophy of heart-mind and [human] nature by focusing on the communication between phenomenology, particularly Schelerian phenomenology, and Chinese philosophy, especially Mencius and Wang Yangming. Such communication demonstrates how ethics based on factual experience is possible, revealing the original spirit and fresh meaning of Confucian learning of the heart-mind. In clarifying crucial feelings and values, this work undertakes a detailed description of the heart's concrete activities for the idea that "the heart has its own order," allowing us to see the order of the heart and its deviated form clearly and comprehensively.

Confucianism.

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The Master from Mountains and Fields is a fully annotated translation of the prose texts from the “collected works” of Sŏ Kyŏngdŏk (1489–1546), an influential Confucian scholar from the early Chosŏn period (1392-1910). A native of Songdo (also known as Kaesŏng) in present-day North Korea, Sŏ has loomed large in the Korean cultural imagination and appeared as an exceptional sage and popular hero in numerous tales, dramas, and films, yet his writings are little known outside the academic milieu. Also called Master Hwadam, Sŏ embodied an archetype of the secluded scholar who remains hidden in “mountains and forests” to devote himself to his studies. Held in esteem in both South and North Korea today (a notable exception in contemporary studies on Chosŏn Neo-Confucianism), Sŏ and his ideas about Vital Energy influenced the great Korean Neo-Confucian debates of the sixteenth and seventeenth centuries surrounding the psychophysiological origins of morality as well as various non-orthodox intellectual trends in the late Chosŏn. His thought is fundamentally rooted in the cosmology based on the exegesis of the Book of Changes and follows the teachings of various early Chinese Neo-Confucian thinkers; it presents a vivid example of the eclectic nature of ideas and intellectual trends coexisting within what is generically called Neo-Confucianism out of convenience.This volume presents the first English translation of all prose writings attributed to Sŏ and most of the peritexts from his posthumously published collection Hwadam chip. It reflects the importance of literary compilations (munjip) in the intellectual history of Chosŏn and the complex process of the making of Confucian masters in Korea. Sŏ’s prose works are concise and diverse and offer a glimpse at an author who thwarts stereotyping; an introduction and annotations provide further context. The lengthy endnotes that accompany each text make this a useful handbook for anybody interested in Chosŏn Korea and Confucianism, from students in East Asian and Korean studies to specialists in literary Chinese (hanmun) or East Asian intellectual history.

Neo-Confucianism

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Based on almost eight years of fieldwork in a town and a village in South China, this book analyzes contradictions among various dimensions of the rural economy, social relationships, popular religion, and local politics. Compared to many anthropological, sociological, and political studies of rural China, which often regard rural Chinese communities as one-dimensionally materialistic, politically conservative, egocentric (lacking public-mindedness, as in anthropologist Yan Yunxiang's notion of the "uncivil individual"), in possession of collapsed beliefs, and thinking only of the present (or the "today-ness of today" according to anthropologist Liu Xin), this book shows that people in contemporary rural China are actually "two-dimensional": trying to combine the calculation of self-interest with affective networks of reciprocity, but often falling into awkwardness or cynicism, in a paradoxical symbiosis between nihilism and transcendence. This book will be of interest to scholars and students of Sociology, Anthropology and East Asian Studies. It will also be essential reading for those who are interested in contemporary China in general"--Provided by publisher.

Agriculture --- Confucianism. --- Peasants. --- Economic aspects.

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In Building Bridges between Chan Buddhism and Confucianism, Diana Arghirescu explores the close connections between Buddhism and Confucianism during China's Song period (960-1279). Drawing on In Essays on Assisting the Teaching written by Chan monk-scholar Qisong (1007-1072), Arghirescu examines the influences between the two traditions. In his writings, Qisong made the first substantial efforts to compare the major dimensions of Confucian and Chan Buddhist thought from a philosophical view, seeking to establish a meaningful and influential intellectual and ethical bridge between them. Arghirescu meticulously reveals a "Confucianized" dimension of Qisong's thought, showing how he revisited and reinterpreted Confucian terminology in his special form of Chan aimed at his contemporary Confucian readers and auditors "who do not know Buddhism." Qisong's form of eleventh-century Chan, she argues, is unique in its cohesive or nondual perspective on Chinese Buddhist, Confucian, and other philosophical traditions, which considers all of them to be interdependent and to share a common root. Building Bridges between Chan Buddhism and Confucianism is the first book to identify, examine, and expand on a series of Confucian concepts and virtues that were specifically identified and discussed from a Buddhist perspective by a historical Buddhist writer. It represents a major contribution in the comparative understanding of both traditions.

Zen Buddhism --- Confucianism --- Qisong, - 1007-1071

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This Element aims to critically examine the philosophical thought of Im Yunjidang 任允摯堂 (1721-93), a female Korean Neo-Confucian philosopher from the Chosŏn 朝鮮 dynasty (1392-1910), and to present her as a feminist thinker. Unlike most Korean women of her time, Yunjidang had the exceptional opportunity to be introduced to a major philosophical debate among Korean Neo-Confucians, which was focused on two core questions-whether sages and commoners share the same heart-mind, and whether the natures of human beings and animals are identical. In the course of engaging in this debate, she was able to reformulate Neo-Confucian metaphysics and ethics of moral self-cultivation, culminating in her bold ideas of the moral equality between men and women and the possibility of female sagehood. By proposing a 'stage-approach' to feminism that is also sensitive to the cultural context, this Element shows that Yunjidang's philosophical thought could be best captured in terms of Confucian feminism.

Women philosophers --- Neo-Confucianism --- History --- Im, Yunjidang, --- Confucianism --- Philosophy, Chinese --- Women as philosophers --- Philosophers --- Women scholars --- Yunjidang, --- 임윤지당, --- 任允摯堂,