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It is old news that the conditions and policies of women's prisons are different from those of incarcerated men. Less evident, however, is how gender differences shape those policies, and how gender identity and roles shape women's adaptation and resistance to prison culture and control. Women in Prison explores how the gender-based attitudes that women bring to prison frame how they respond to the prison environment—and how gender stereotypes continue to affect the treatment and opportunities of incarcerated women today. The authors focus especially on how the personal and social problems imported into the prison setting become part of the intricate web of prison culture. Their study reveals just how extensively women's prison experience reflects the control and domination they experienced in the outside world.

Women prisoners --- Sex role

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"A study of the depictions of women's executions in Renaissance England "-- "A Weak Woman in a Strong Battle provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society. The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects"--

Prisonnieres --- Peine de mort --- Condamnees à mort --- Women prisoners --- Executions and executioners --- Capital punishment --- Women death row inmates --- Histoire. --- History. --- Great Britain. --- Grande-Bretagne --- Great Britain --- Histoire --- History --- Women prisoners.

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Bringing together cutting-edge feminist research, this collection uses participatory, inclusive and narrative methodologies to highlight the lived experiences of women involved with the criminal justice system.

Women prisoners --- Female offenders --- Sex discrimination in criminal justice administration --- Sex discrimination in criminal justice administration. --- Social conditions.

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This book expands the field of prison research by drawing on six months of unique, ethnographic research in Santa Monica prison, the largest women's prison in Lima, Peru. Using feminist and decolonial perspectives, it explores power and the governance system and its implications on how the prison operates and the lived experiences of women prisoners and their interpersonal relationships. It reflects on the intersection of prison, imprisonment and gender from a Global South perspective and includes methodological reflections on how to research prisons in the Global South holistically. It fills a gap and engages with debates on governmentality and women's agency within the penal context. Lucia Bracco Bruce completed her PhD in 2020 on Women and Gender studies from the Department of Sociology of the University of Warwick, United Kingdom. She has a degree in Clinical Psychology and a master's degree in Gender Studies from the Pontificia Universidad Catolica del Peru (PUCP).

Affective and dynamic functions --- Ethics of family. Ethics of sexuality --- Sociology of the family. Sociology of sexuality --- Sociology of law --- Criminology. Victimology --- Criminal law. Criminal procedure --- Ethnology. Cultural anthropology --- etnologie --- psychologie --- etnografie --- straffen en belonen --- strafrecht --- seksualiteit --- criminologie --- criminaliteit --- gender --- gevangeniswezen --- Reformatories for women. --- Women prisoners.