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La philosophie, exercice de la pensée rationnelle, paraît fort éloignée de la spiritualité telle qu’on la conçoit souvent aujourd’hui, à savoir un apprentissage du bien-être et du bien-vivre. Or, si l’on revient aux principes fondamentaux, la philosophie, entendue comme manière de vivre, implique une spiritualité spécifique. Michaël Edwards parle dans le présent volume de « philosophie spirituelle » ; Philippe Capelle-Dumont souligne la signification de la spiritualité entre philosophie et théologie. À une époque où la pensée connaît un déficit de spiritualité, ce travail collectif cherche à restaurer la dimension spirituelle de la recherche en philosophie. Andrea Bellantone expose la spiritualité d’Alexandre Kojève, connu pour ses travaux hégéliens. Concevoir la philosophie comme une activité implique l’intervention de l’esprit comme moteur de la pensée. C’est ce qu’a fait Bergson dans L’Énergie spirituelle. Il ne cherchait pas à retrouver l’école française de spiritualité, avec laquelle dialoguait Malebranche, chrétien de l’Oratoire, en philosophe de la raison. Tous les articles de ce volume ébauchent une spiritualité philosophique dont notre époque a véritablement besoin.

Spiritualité --- Philosophy and religion --- Spirituality --- Religion --- Spiritual life --- Philosophy --- Life, Spiritual --- Religious life --- Spiritual-mindedness --- Christianity and philosophy --- Religion and philosophy --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel

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Can finite humans grasp universal truth? Is it possible to think beyond the limits of reason? Are we doomed to failure because of our finitude? In this clear and accessible book, Barnabas Aspray presents Ricœur's response to these perennial philosophical questions through an analysis of human finitude at the intersection of philosophy and theology. Using unpublished and previously untranslated archival sources, he shows how Ricœur's groundbreaking concept of symbols leads to a view of creation, not as a theological doctrine, but as a mystery beyond the limits of thought that gives rise to philosophical insight. If finitude is created, then it can be distinguished from both the Creator and evil, leading to a view of human existence that, instead of the 'anguish of no' proclaims the 'joy of yes.'

Finite, The. --- Creation. --- Good and evil. --- Philosophy and religion. --- Religion --- Philosophy, French --- Philosophy --- History --- Ricœur, Paul. --- Christianity and philosophy --- Religion and philosophy --- Evil --- Wickedness --- Ethics --- Polarity --- Religious thought --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- Finiteness --- Finitude --- Finity --- Infinite --- Ontology --- Ricœur, Paul --- Lü-ko-erh --- Ricœur, P. --- Li-kʻo, Pao-lo --- ريكور، بول --- ريكور، پول --- Рикёр, Поль --- Rikër, Polʹ --- Ricœur, Jean Paul Gustave --- Finite, The --- Creation --- Good and evil --- Philosophy and religion

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"L’étude du manuel Sur la franchise de Philodème de Gadara peut servir de fondement pour examiner la place de la franchise dans les Actes des apôtres. Cette étude observe ainsi que Luc adapte le concept pour lui donner un rôle stratégique dans l’expansion de l’Évangile jusqu’aux extrémités de la terre."

Church history --- Epicureans (Greek philosophy) --- Philosophy and religion --- Sincerity --- Philosophy, Ancient --- Philodemus, --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Honesty --- Christianity and philosophy --- Religion and philosophy --- Religion --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 1 <37/38> --- 281.2 --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- 1 <37/38> Filosofie: klassieke oudheid --- Filosofie: klassieke oudheid --- Philodemus

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A bold and beautifully written exploration of the “afterlife” of God, showing how apparently secular habits of mind in fact retain the structure of religious thought. Once in the West, our lives were bounded by religion. Then we were guided out of the darkness of faith, we are often told, by the cold light of science and reason. To be modern was to reject the religious for the secular and rational. In a bold retelling of philosophical history, Michael Rosen explains the limits of this story, showing that many modern and apparently secular ideas were in fact profoundly shaped by religion. The key thinkers, Rosen argues, were the German Idealists, as they sought to reconcile faith and reason. It was central to Kant’s philosophy that, if God is both just and assigns us to heaven or hell for eternity, we must know what is required of us and be able to choose freely. As we thus pursue the moral law, Kant argued, we are engaged in a collective enterprise as members of a “Church invisible” working together to achieve justice in history. As later Idealists moved away from Kant’s ideas about personal immortality, this idea of “historical immortality” took center stage. Through social projects that outlive us we maintain a kind of presence after death. Conceptions of historical immortality moved not just into the universalistic ideologies of liberalism and revolutionary socialism but into nationalist and racist doctrines that opposed them. But how, after global wars and genocide, can we retain faith in any conception of shared moral progress? That is our present predicament. A seamless blend of philosophy and intellectual history, The Shadow of God is a profound exploration of secular modernity’s theistic inheritance.

History --- Philosophy and religion --- Secularism --- Secularization (Theology). --- PHILOSOPHY / Religious. --- Secular theology --- Death of God theology --- Theology, Doctrinal --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Christianity and philosophy --- Religion and philosophy --- Religion --- History, Modern --- Philosophy. --- Philosophy --- Alienation. --- Autonomy. --- Categorical imperative. --- Euthyphro Dilemma. --- German nationalism. --- Gods-less nature. --- Ideology. --- Last Judgement. --- Modernity. --- Moral disagreement. --- Progress. --- Providence. --- Retribution. --- Self-determination. --- Spontaneity. --- Theodicy. --- the extinction of value. --- Kant, Immanuel, --- Hegel, Georg Wilhelm Friedrich, --- Hegel, Georg Wilhelm Friedrich --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- ‏هگل, --- ‏هگل، گئورگ ويلهم فريدريش, --- Kant, Immanuel --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel,