TY - BOOK ID - 16854465 TI - Matthew's trilogy of parables : the nation, the nations, and the reader in Matthew 21.28-22.14 PY - 2003 VL - 127 SN - 0521831547 0521036305 1107139147 0511180470 0511063040 0511307381 0511488122 1280421800 0511204558 0511071507 9780521831543 9780511063046 PB - Cambridge : Cambridge University Press, DB - UniCat KW - Two sons (Parable) KW - Wicked husbandmen (Parable) KW - Great supper (Parable) KW - Jews in the New Testament KW - Bible KW - Criticism, interpretation, etc KW - Bruiloftsmaal (Parabel) KW - Feast [Parable of ] KW - Festin des noces (Parabole) KW - Gentiles in the New Testament KW - Gentils dans le Nouveau Testament KW - Great Feast (Parable) KW - Guest who made excuses (Parable) KW - Heidenen in het Nieuwe Testament KW - Invités discourtois [Parabole des ] KW - Joden in het Nieuwe Testament KW - Juifs dans le Nouveau Testament KW - King's son [Marriage of ] (Parable) KW - Marriage of the king's son (Parable) KW - Noces [Festin des ] (Parabole) KW - Onwillige genodigden (Parabel) KW - Supper [Parable of ] KW - Unwilling guests (Parable) KW - Wedding feast (Parable) KW - Wedding garment (Parable) KW - Bible NT. Gospels. Matthew KW - 225*33 KW - 226.2 KW - 225*33 Parabels. Gelijkenissen KW - Parabels. Gelijkenissen KW - Husbandmen, Wicked (Parable) KW - Wicked tenants (Parable) KW - Wicked vinedressers (Parable) KW - Feast, Parable of KW - Great feast (Parable) KW - Guests who made excuses (Parable) KW - King's son, Marriage of (Parable) KW - Supper, Parable of KW - Evangelie volgens Matteüs KW - Bible. KW - Criticism, interpretation, etc. KW - Bible. N.T. Matthew XXI,28-XXII,14 KW - Arts and Humanities KW - Religion KW - Gentiles in the New Testament. KW - Jews in the New Testament. UR - https://www.unicat.be/uniCat?func=search&query=sysid:16854465 AB - Wesley Olmstead examines the parables of the Two Sons, the Tenants and the Wedding Feast against the backdrop of the wider Matthean narrative. He explores Matthew's characterization of the Jewish leaders, the people and the nations, and assesses the respective roles of Israel and the nations in the plot of Matthew's Gospel. Against the current of contemporary Matthean scholarship, Olmstead argues both that the judgement this trilogy announces falls upon Israel (and not only her leaders) and that these parables point to the future inclusion of the nations in the nation that God had promised to raise up from Abraham. Bringing both literary-critical and redaction-critical tools to bear on the texts at hand, Olmstead not only elucidates the intended meanings of this parabolic trilogy but also attempts to determine the responses they elicited from their first readers. Transcending Matthean scholarship, this book has implications for all Gospel studies. ER -