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Exploring topics such as Pope John Paul Il's Just War, the role of religious NGOs in relation to states, and religious extremism among Muslims in India, the contributors highlight the central role that religion can play in foreign policy. Taken together, these essays contend that global governance cannot and will not improve unless it can find a way to coexist with the powerful force of religion. --Book Jacket. In the wake of 9/11, and with ongoing wars and tensions in the Middle East, Questioning contemporary connections between and among religion, identity, and global governance is an exercise that is both important and timely. This volume, edited by Patrick James, addresses essential themes in international relations today, asking how we can establish when religious identity is a relevant factor in explaining or understanding politics, when and how religion can be applied to advance positive, peace-oriented agendas in global governance, and how governments can reconsider their foreign and domestic policies in light of religious resurgence around the world.
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Exploring topics such as Pope John Paul Il's Just War, the role of religious NGOs in relation to states, and religious extremism among Muslims in India, the contributors highlight the central role that religion can play in foreign policy. Taken together, these essays contend that global governance cannot and will not improve unless it can find a way to coexist with the powerful force of religion. --Book Jacket. In the wake of 9/11, and with ongoing wars and tensions in the Middle East, Questioning contemporary connections between and among religion, identity, and global governance is an exercise that is both important and timely. This volume, edited by Patrick James, addresses essential themes in international relations today, asking how we can establish when religious identity is a relevant factor in explaining or understanding politics, when and how religion can be applied to advance positive, peace-oriented agendas in global governance, and how governments can reconsider their foreign and domestic policies in light of religious resurgence around the world.
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"This comprehensive Handbook examines relationships between religion and international relations, mainly focusing on several world religions - Christianity, Islam, Hinduism, and Judaism. Providing a timely update on this understudied topic, it evaluates how this complex relationship has evolved over the last four decades, looking at a variety of political contexts, regions and countries. Original chapters analyse how varying religions shape people's attitudes towards the organisation and operations of political systems worldwide. As well as investigating core issues and topics such as religion, foreign policy, terrorism and international security, the Handbook also provides clarity on topical and controversial issues such as Islamist extremism, Hindu nationalism and Christian civilisationism. Top international contributors offer further analysis via important case studies of religion and international relations across the globe. Providing crucial information, this Handbook will be an excellent resource for higher-level students and researchers of religious studies, international relations and politics, as well as policy makers and professionals from a variety of backgrounds and orientations"--
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How do religious groups, operating as NGOs, engage in the most important global institution for world peace? What processes do they adopt? Is there a “spiritual” UN today? This book is the first interdisciplinary study to present extensive fieldwork results from an examination of the activity of religious groups at the United Nations in New York and Geneva. Based on a three and half-year study of activities in the United Nations system, it seeks to show how “religion” operates in both visible and invisible ways.Jeremy Carrette, Hugh Miall, Verena Beittinger-Lee, Evelyn Bush and Sophie-Hélène Trigeaud, explore the way “religion” becomes a “chameleon” idea, appearing and disappearing, according to the diplomatic aims and ambitions. Part 1 documents the challenges of examining religion inside the UN, Part 2 explores the processes and actions of religious NGOs - from diplomacy to prayer - and the specific platforms of intervention – from committees to networks – and Part 3 provides a series of case studies of religious NGOs, including discussion of Islam, Catholicism and Hindu and Buddhist NGOs. The study concludes by examining the place of diplomats and their views of religious NGOs and reflects on the place of “religion” in the UN today. The study shows the complexity of “religion” inside one of the most fascinating global institutions of the world today.
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