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Dans Quarante générations de Français face au sacré, Alain Derville jette un regard original et souvent iconoclaste sur l’histoire religieuse de la France médiévale. Il étudie successivement l’époque mérovingienne, période d’assimilation lente de l’héritage du christianisme antique ; l’époque carolingienne, période de mise en ordre de cet héritage sous l’égide de la royauté sacrée ; le Moyen Âge roman, période d’effervescence créatrice autant dans le champ spirituel que dans les champs intellectuel et artistique ; et « le temps des laïcs », étendu de façon peu conventionnelle du début du xiiie siècle à l’aube du xvie, où l’on voit tout l’édifice institutionnel de l’Église médiévale contesté, éventuellement revivifié, par les multiples courants évangéliques ou réformateurs. La nouveauté principale du livre réside précisément dans le refus de brosser un tableau (un de plus !) de l’institution ecclésiale, à laquelle l’historiographie traditionnelle a consacré tant de pages édifiantes, pour donner prioritairement la parole au peuple chrétien – un peuple disparate, agité par des sentiments religieux souvent contradictoires, toujours passionnés, que l’auteur observe avec une scrupuleuse, mais aussi bienveillante, attention.
France --- Church history --- Church history. --- Histoire religieuse --- France - Church history - 987-1515 --- France - Church history --- History --- Medieval & Renaissance Studies --- histoire --- religion --- sacré --- 500-1500
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Albigenses --- Christian heresies --- History --- France --- Church history --- 273.233 --- Katharen --- 273.233 Katharen --- Christian heresies - France - History - Middle Ages, 600-1500 --- France - Church history - 987-1515
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France --- Church history --- Religious life and customs. --- Histoire religieuse --- Vie religieuse --- Religious life and customs --- Church history. --- 27 <44> "04/14" --- Kerkgeschiedenis--Frankrijk--Middeleeuwen --- To 987 --- 987-1515 --- France - Church history - To 987 --- France - Church history - 987-1515 --- France - Religious life and customs --- Moyen age
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Church history --- Sylvester --- Correspondence --- France --- Sources --- Sylvestre --- Medieval Latin literature --- Christian spirituality --- Sources. --- Correspondence. --- Correspondance --- Catholic Church --- Eglise catholique --- History --- Histoire --- Histoire religieuse --- Church history - Middle Ages, 600-1500 - Sources --- Sylvester - Correspondence --- France - Church history - To 987 - Sources --- France - Church history - 987-1515 - Sources --- SYLVESTRE II, PAPE (GERBERT D'AURILLAC, 938?-1003) --- OEUVRES --- EDITION CRITIQUE
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In 1209 Simon of Montfort led a war against the Cathars of Languedoc after Pope Innocent III preached a crusade condemning them as heretics. The suppression of heresy became a pretext for a vicious war that remains largely unstudied as a military conflict. Laurence Marvin here examines the Albigensian Crusade as military and political history rather than religious history and traces these dimensions of the conflict through to Montfort's death in 1218. He shows how Montfort experienced military success in spite of a hostile populace, impossible military targets, armies that dissolved every forty days, and a pope who often failed to support the crusade morally or financially. He also discusses the supposed brutality of the war, why the inhabitants were for so long unsuccessful at defending themselves against it, and its impact on Occitania. This original account will appeal to scholars of medieval France, the Crusades and medieval military history.
Croisade des Albigeois, --- 1209-1218 --- --Histoire militaire --- --Albigeois, --- Albigenses --- History --- France --- Church history --- Christian heresies --- Crusades. --- Cathares --- Hérésies chrétiennes --- Croisades --- History. --- Histoire --- Languedoc (France) --- History, Military --- Religious aspects. --- Histoire religieuse --- Histoire militaire --- Aspect religieux --- Middle Ages --- Chivalry --- Arts and Humanities --- Croisade des Albigeois, 1208-1249 --- Albigeois, --- Albigenses - History --- France - Church history - 987-1515
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Middle class --- Priests --- Monasticism and religious orders --- Bourgeoisie --- Prêtres --- Monachisme et ordres religieux --- History --- Histoire --- Romans-sur-Isère (France) --- Church history --- Histoire religieuse --- Romans-sur-Isere (France) --- 27 <44 ROMANS> --- 271.3 <44 ROMANS> --- Kerkgeschiedenis--Frankrijk--ROMANS --- Franciskanen. Minderbroeders--Frankrijk--ROMANS --- Clergy --- Catholic Church --- France --- Clergy - France - Romans-sur-Isere - History --- Romans-sur-Isere (France) - Church history --- France - Church history - 987-1515
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Nobility --- Church and state --- Noblesse --- Eglise et Etat --- History --- Histoire --- Provence (France) --- France --- Church history --- Histoire religieuse --- Mediaeval Local history --- Nobility and religion --- 10th-14th centuries --- Catholic Church --- Church history - Middle Ages, 600-1500 --- Provence (France) - Church history --- France - Church history - 987-1515 --- France - Church history - To 987
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Inquisition --- History --- France --- Church history --- 262.136.12 <44> --- Holy Office --- Autos-da-fé --- 262.136.12 <44> Congregatie van het Heilig Officie (en voor de inquisitie)--Frankrijk --- Congregatie van het Heilig Officie (en voor de inquisitie)--Frankrijk --- Inquisition - France - History --- France - Church history - 987-1515
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La 4ème de couv. indique : "Ce samedi, à l'aube, la paisible ville d'Anagni, où le pape Boniface VIII séjourne dans son palais pontifical, est investie par des centaines d'hommes armés, conduits par un émissaire de Philippe le Bel. Ils ont ordre de se saisir de la personne du souverain pontife et de lui signifier sa mise en accusation pour hérésie. Violences, pillages, des morts, des blessés, et voici le vicaire du Christ, assis face à ses agresseurs, coiffé de la tiare et serrant dans ses mains un crucifix taillé dans le bois du Golgotha. Bientôt le peuple s'émeut, se révolte et fait libérer le pape captif. Que signifie la présence du confident d'un roi de France à la tête d'une meute de soudards ? Que cherche Philippe le Bel ? Pourquoi ce procès en hérésie intenté au chef de la chrétienté ? Comment le pape et le roi en sont-ils venus à cette extrémité ? Telles sont les questions que tente d'élucider cet ouvrage. Il reconstitue les termes et les enjeux d'une controverse inséparablement théologique et politique, brosse le portrait des deux figures exceptionnelles qui dominent ce théâtre éclatant, interroge les théories et les arguments mobilisés par les deux camps, avant de décrire le cheminement qui a conduit fatalement à cette guerre des principes. Le pape entendait exercer une autorité directe sur les princes temporels. Le roi affirmait détenir son pouvoir de Dieu seul. C'est cette autonomie sacrale qui donnera plus tard sa physionomie à la nation France. L'épreuve d'Anagni porte déjà en germe ce qu'on appellera plus tard le gallicanisme. C'est alors également que sont réunis pour la première fois les Etats généraux du royaume. La France entre dans une nouvelle ère."
Papacy --- Church and state --- Papauté --- Eglise et Etat --- History --- Histoire --- Boniface --- Philip --- Catholic Church --- Foreign relations --- Anagni (Italy) --- France --- Anagni (Italie) --- Church history --- Catholic Church. --- Histoire religieuse --- Relations extérieures --- Eglise catholique --- Popes --- Temporal power --- French mediaeval political and religious history --- 13th-14th centuries --- Papauté --- Relations extérieures --- Popes - Temporal power --- Boniface - VIII, - Pope, - -1303 --- Philip - IV, - King of France, - 1268-1314 --- France - Church history - 987-1515 --- Anagni, Attentat d' (1303). --- Église et État --- Histoire.
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Around the turn of the first millennium AD, there emerged in the former Carolingian Empire a generation of abbots that came to be remembered as one of the most influential in the history of Western monasticism. In this book Steven Vanderputten reevaluates the historical significance of this generation of monastic leaders through an in-depth study of one of its most prominent figures, Richard of Saint-Vanne. During his lifetime, Richard (d. 1046) served as abbot of numerous monasteries, which gained him a reputation as a highly successful administrator and reformer of monastic discipline. As Vanderputten shows, however, a more complex view of Richard's career, spirituality, and motivations enables us to better evaluate his achievements as church leader and reformer. Vanderputten analyzes various accounts of Richard’s life, contemporary sources that are revealing of his worldview and self-conception, and the evidence relating to his actions as a monastic reformer and as a promoter of conversion. Richard himself conceived of his life as an evolving commentary on a wide range of issues relating to individual spirituality, monastic discipline, and religious leadership. This commentary, which combined highly conservative and revolutionary elements, reached far beyond the walls of the monastery and concerned many of the issues that would divide the church and its subjects in the later eleventh century.
Abbots --- Religious leaders --- Monasticism and religious orders --- Christian leadership --- Abbés --- Chefs religieux --- Monachisme et ordres religieux --- Leadership chrétien --- Biography. --- Biography --- History --- Biographies --- Histoire --- Richard, --- France --- Church history --- Histoire religieuse --- Catholic Church --- History. --- Abbés --- Leadership chrétien --- Abbots - France - Biography --- Religious leaders - France - Biography --- Monasticism and religious orders - France - History - Middle Ages, 600-1500 --- Christian leadership - Catholic Church - History --- Richard, - Abbot of Saint-Vanne, - -1046 --- France - Church history - 987-1515
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