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The question of the origins of Christianity is a theme still discussed in historical research. This book investigates the relations between the Rabbinic Judaism and the Primitive Christianity. It studies the factors of influences, the polemics in the texts and factors of mutual conceptions between two new movements: Rabbinical Judaism and Primitive Christianity. Finally it offers an analysis of the perception of Christianity in the corpus of talmudic literature. La question des origines du christianisme est un thème encore débattu par la recherche historique. Cet ouvrage choisi d'explorer les relations entre le judaïsme rabbinique et le christianisme primitif. Il étudie les facteurs d'influences, les polémiques dont témoignent les textes et les emprunts réciproques entre les deux mouvements naissant : le judaïsme rabbinique et le christiansime primitif. Il propose également une analyse sur la perception du christianisme à l'oeuvre dans la littérature talmudique.
Christianity --- Christianity and other religions --- Judaism --- Christianity and other religions --- Origin --- Judaism --- Relations --- Christianity --- Roman --- Rome --- Religion
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L'évangile de Matthieu est paradoxal : c'est à la fois le plus juif des écrits des apôtres, mais aussi celui qui présente les polémiques les plus virulentes contre le judaïsme. De ce fait, il est généralement associé à la rupture entre le christianisme naissant et le judaïsme dont il est issu. C'est cette interprétation générale, reprise par des générations de lecteurs, que Saldarini remet ici en cause, dans des pages érudites et d'une très grande clarté. Selon lui, l'évangile de Matthieu ne cherche absolument pas à annoncer le remplacement d'Israël par l'Église chrétienne : il ressemble beaucoup plus à un texte destiné et offert à une audience juive. Pédagogue et précis, celui qui fut professeur de théologie au Boston College montre ainsi, de chapitre en chapitre, comment Matthieu, loin d'être un polémiste antisémite, est un enseignant juif s'acharnant à dégager une nouvelle vision du judaïsme ancrée dans la croyance en Jésus, après le traumatisme de la destruction du Temple. Ce livre majeur, enfin traduit en français, est donc plus qu'un modèle de méthode : il apporte un éclairage nouveau et cohérent sur les relations antiques entre juifs et chrétiens. Anthony J. Saldarini (1941-2001), éminent spécialiste de la période du Second Temple et du judaïsme rabbinique, a enseigné au département de théologie de l'université de Boston. Traduit de l'anglais (américain) par Jean-Rémi Alisse Préface de Dan Jaffé.
Christianity and other religions --- Judaism --- Bible. --- Christianisme --- Relations --- Judaïsme
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This book presents a selection of articles written by Israeli scholars who are part of a research group on early Christianity and its interaction with Judaism. The book discusses key issues in the field today: typological figures for Jesus (John the Baptist, Jeremiah and Moses), the identity of early Jewish-Christians, the interaction between Christianity and the Rabbis, and early Christian communities. The book does not speak in a monolithic voice. Rather, it expresses different standpoints and various methods that reflect the diversity of Israeli research. It is well known that any historian is not detached from the place where he lives, the time and his religious and national identity. The fact that this book was written by Israeli scholars poses the question if there is something unique which characterizes Israeli research in comparison to non-Israeli research? The Israeli voice, we are certain, has something to contribute to the debate on issues that currently occupy early Christianity research. Whether it is indeed distinguished by uniqueness, let the educated reader be the judge.
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This book presents a selection of articles written by Israeli scholars who are part of a research group on early Christianity and its interaction with Judaism. The book discusses key issues in the field today: typological figures for Jesus (John the Baptist, Jeremiah and Moses), the identity of early Jewish-Christians, the interaction between Christianity and the Rabbis, and early Christian communities. The book does not speak in a monolithic voice. Rather, it expresses different standpoints and various methods that reflect the diversity of Israeli research. It is well known that any historian is not detached from the place where he lives, the time and his religious and national identity. The fact that this book was written by Israeli scholars poses the question if there is something unique which characterizes Israeli research in comparison to non-Israeli research? The Israeli voice, we are certain, has something to contribute to the debate on issues that currently occupy early Christianity research. Whether it is indeed distinguished by uniqueness, let the educated reader be the judge.
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