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Sur fond d'insécurité sociale, des jeunes à l'allure étrange envahissent les espaces publics des centres-villes. Qui sont-ils ? Des délinquants ? Des drogués ? Des vagabonds ? Des hippies ? Ils sont nommés « punks à chien » par tout un chacun, défraient la chronique, génèrent autant de peur et de rejet que de compassion, mais surtout imposent une interrogation : pourquoi des jeunes vivent-ils dans la rue ? Pourquoi revêtent-ils une présentation de soi si marginale ? Cet ouvrage est le fruit de la plongée d'une chercheuse dans un univers qui lui était étranger, son cheminement ethnographique dans la Zone, la communauté des zonards, dans une famille de rue, la Family. Ensemble, la scientifique et ces jeunes ont tenté d'éclairer les trajectoires biographiques zonardes ainsi que leur mode de vie en juxtaposant deux types de savoirs : l'un sociologique, l'autre expérientiel. L'image d'un parcours miséreux type laisse place à quatre façons d'être zonard, quatre rapports à la Zone et à la société conforme. Les zonards ne sont pas tous squatteurs, certains vivent en camion, en appartement. Ils sont adeptes des Free parties, de musique punk, soutiennent des pensées anarchistes, prônent l'anti-consommation, le retour à la forme tribale, à la nature pour certains. Loin des représentations anomiques d'une jeunesse désœuvrée sans foi, ni loi, ce livre ouvre une fenêtre sensible sur le fonctionnement d'une famille de rue et sur les trajectoires de vie de ses membres, qui jonglent entre rêves, révoltes, solidarité, jouissance, violence, émancipation, fatalité et souffrance.

Marginality, Social

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Marginality, Social.

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‘School was nothing but a taboo for me’ concludes Johannah, a young South African, after recounting her life story. Johannah is one of the early school leavers who features in this book. Figures on participation in education in Africa show that despite government agreements and policies developed under the banner of Education for All this remains a remote goal. In several countries, programmes on Universal Primary Education have improved access to education, but do those who enter school remain there until they have reached a suitable level? Do they acquire enough competences at primary and secondary school to survive the tough daily life in sub-Saharan countries? What happens to children and young adults who leave school early? What measures can be taken to prevent them from doing so? This book is based on research carried out in Eastern and Southern Africa by scholars from Africa and the Netherlands who cooperated within the framework of the ESLA project. The contributions to this book reflect the exchanges and discussions which took place in this research group, initiated by staff of Mzumbe University in Tanzania, Uganda Martyrs University and the University of Groningen in the Netherlands. The group aims to go beyond figures and uncover the causes, effects and stories of the young people involved, as well as explore promising new strategies with which to address their needs. As early school leaving is not exclusively an African problem, a contribution on the Dutch situation is also included. The book concludes that exclusion from education has far-reaching effects, not only for the young people involved, but also for the society in which they live. The burden of educational exclusion should be the joint responsibility of developing and developed countries. The authors hope the book will contribute not only to a greater understanding of the phenomenon of early school leaving, but also challenge it in terms of developing policies and programmes that can prevent educational exclusion and support those who already find themselves in such a situation.

Marginality, Social.

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By bridging the gap between theory and practice, Theorizing Folklore from the Margins confirms that engaging with oppressed communities is not only relevant, but necessary.

Marginality, Social.

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This work critically examines the Indian higher education system from the perspective of marginalized communities and recommends measures to make higher education inclusive.

Marginality, Social.