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"Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life he began writing and is thought to have composed more than 700 homilies." "Jacob, "flute of the Holy Spirit and harp of the faithful church," had a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts. The poetry is typological and rooted in Scripture. It offers, as Professor Brock notes in his Introduction, an alternative to the "liberal critical approach to the bible" or to an excessively "fundamentalist approach."" --Book Jacket.
Sermons, Syriac --- Christian poetry, Syriac --- Mary, --- Syriac poetry --- Syriac literature --- Syriac sermons --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Christian poetry, Syriac - Translations into English --- Mary, - Blessed Virgin, Saint - Sermons --- Mary, - Blessed Virgin, Saint - Poetry --- 276 =923 JACOBUS SARUGENSIS --- 276 =923 JACOBUS SARUGENSIS Patrologie syrienne--JACOBUS SARUGENSIS --- 276 =923 JACOBUS SARUGENSIS Syrische patrologie--JACOBUS SARUGENSIS --- Patrologie syrienne--JACOBUS SARUGENSIS --- Syrische patrologie--JACOBUS SARUGENSIS --- Mary, - Blessed Virgin, Saint
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This volume offers a critical edition and translation of Jacob of Serugh’s Homily on the Apostle Thomas and the Resurrection of Our Lord that focuses on John 20:19–28. The introduction describes the twenty-nine manuscripts that preserve the homily, details the construction of a stemma, presents case studies of editorial decisions based on neo-Lachmannian principles, and explains the systems of punctuation, orthography, and diacritical points. It also draws attention to the reception of the homily by attending to the producers and users of the manuscripts as well as the homily’s transmission in exegetical, liturgical, and hagiographical collections. The apparatus and appendices highlight paratextual marginalia, excerpts of the homily in the Syriac “Masora,” the incorporation of the homily into a liturgical rite, additions to the homily, and section divisions in manuscript witnesses. Overall, the volume seeks to navigate between employing a neo-Lachmannian editorial praxis and addressing the interests of material philology.
276 =923 JACOBUS SARUGENSIS --- 276 =923 JACOBUS SARUGENSIS Patrologie syrienne--JACOBUS SARUGENSIS --- 276 =923 JACOBUS SARUGENSIS Syrische patrologie--JACOBUS SARUGENSIS --- Patrologie syrienne--JACOBUS SARUGENSIS --- Syrische patrologie--JACOBUS SARUGENSIS --- Thomas, --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Didymos, --- Didymos Judas Thomas, --- Didymus, --- Ḟoma, --- Resurrection --- Academic collection
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