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The British colonial administrator and scholar Sir Reginald Fleming Johnston (1874-1938) travelled extensively in the Far East, developing a keen intellectual interest in Chinese culture and spirituality. His fourteen-year posting to the relatively quiet port of Weihaiwei allowed him to indulge this interest and to travel to places not usually visited by Europeans. In 1918, he was appointed tutor to the young Puyi (1906-67), who had been China's last emperor before his forced abdication. Deeply interested in Mahayana Buddhism, Johnston played an important role in raising Western awareness of its philosophy and practice in China. This work, first published in 1913, provides valuable insight into the history of this branch of Buddhism as well as fascinating accounts of notable centres of Chinese monasticism. Among other works, Johnston's Confucianism and Modern China (1934) and Twilight in the Forbidden City (1934) are also reissued in this series.

Buddhism

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Buddhism

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This volume presents the religious, architectural, and textual background of Vãbāhā, one of the 16 main monasteries of Patan, located in one of the three royal cities of the Kathmandu Valley in Nepal. The history of the Buddhist monastic courtyard and its objects is presented along with 42 inscriptions, dating from 1596 CE to 2021. Dieser Band präsentiert den religiösen, architektonischen und textlichen Hintergrund von Vãbāhā, einem der 16 Hauptklöster von Patan, einer der drei Königsstädte des Kathmandu-Tals in Nepal. Die Geschichte des buddhistischen Klosterhofs und seiner Objekte wird zusammen mit 42 Inschriften aus der Zeit von 1596 n. Chr. bis 2021 vorgestellt.

Buddhism.

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This volume aims to foster interaction between scholars in the subfields of Islamic and Buddhist studies by increasing understanding of the circulation and localization of religious texts, institutional models, and ritual practices across Asia and beyond. Buddhist and Islamic Orders in Southern Asia scrutinizes religious orders (here referring to Sufi?ar?qas and Buddhist monastic and other ritual lineages) that enabled far-flung local communities to be recognized and engaged as part of a broader world of co-religionists, while presenting their traditions and human representatives as attractive and authoritative to new devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study, drawing readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.

Buddhism.

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Buddhism