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This volume offers new insights into the radical shift in attitudes towards death and the dead body that occurred in temperate Bronze Age Europe. Exploring the introduction and eventual dominance of cremation, Marie-Louise Stig Sørenson and Katharina Rebay-Salisbury apply a case-study approach to investigate how this transformation unfolded within local communities located throughout central to northern Europe. They demonstrate the deep link between the living and the dead body, and propose that the introduction of cremation was a significant ontological challenge to traditional ideas about death. In tracing the responses to this challenge, the authors focus on three fields of action: the treatment of the dead body, the construction of a burial place, and ongoing relationships with the dead body after burial. Interrogating cultural change at its most fundamental level, the authors elucidate the fundamental tension between openness towards the 'new' and the conservative pull of the familiar and traditional.
Dead --- Human remains (Archaeology) --- Social aspects --- History --- Bioarchaeology --- Skeletal remains (Archaeology) --- Human skeleton --- Primate remains (Archaeology) --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Human body --- Funeral rites and ceremonies, Ancient. --- Bronze age.
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291.213.5 --- Dead --- -Dead --- -Ugaritic literature --- -Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Dodencultus. Necrolatrie --- Biblical teaching --- Religious aspects --- Relation to the Old Testament --- Ugarit (Extinct city) --- -Religion --- Ugaritic literature --- Religious aspects. --- Biblical teaching. --- Relation to the Old Testament. --- Bible. --- Criticism, interpretation, etc. --- Religion. --- -Dodencultus. Necrolatrie --- 291.213.5 Dodencultus. Necrolatrie --- -291.213.5 Dodencultus. Necrolatrie --- Cadavers --- Dead (in religion, folk-lore, etc.) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Cryomation --- Dead.
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Painting --- Photography --- Dood --- dodenmaskers --- portretten --- Dead in art --- Dead --- Emmanuelle Héran, Clémence Raynaud, Christine Peltre [et al.] --- fotografie --- portret --- portretfotografie --- negentiende eeuw --- dood --- postume fotografie --- Napoleon --- Géricault Théodore --- iconografie --- 7.041 --- 77.041 --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Cryomation --- Death in art --- Masks (Sculpture) --- Portrait painting --- Portrait sculpture --- Exhibitions --- Exhibitions. --- Portraits
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This handbook reviews the state of mortuary archaeology and its practice with 44 chapters focusing on the history of the discipline and its current scientific techniques and methods. Written by leading scholars in the field, it derives its examples and case studies from a wide range of time periods and geographical areas.
Funeral rites and ceremonies, Ancient --- Dead --- Burial --- Funérailles --- Morts --- Sépulture --- Rites et cérémonies --- Histoire --- Dead. --- Burial. --- Funeral rites and ceremonies, Ancient. --- Funérailles --- Sépulture --- Rites et cérémonies --- Ancient funeral rites and ceremonies --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Corpse removals --- Cremation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Burial customs --- Burying-grounds --- Graves --- Interment --- Archaeology --- Public health --- Coffins --- Grave digging --- Cryomation --- Anthropology --- Social Sciences --- Manners & Customs
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Death was a constant, visible presence in medieval and renaissance Europe. Yet, the acknowledgement of death did not necessarily amount to an acceptance of its finality. Whether they were commoners, clergy, aristocrats, or kings, the dead continued to function literally as integrated members of their communities long after they were laid to rest in their graves. From stories of revenants bringing pleas from Purgatory to the living, to the practical uses and regulation of burial space; from the tradition of the ars moriendi, to the depiction of death on the stage; and from the making of martyrs, to funerals for the rich and poor, this volume examines how communities dealt with their dead as continual, albeit non-living members.
Death --- Funeral rites and ceremonies --- Dead --- History. --- Europe --- History --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Burial --- Corpse removals --- Cremation --- Death notices --- Embalming --- Obituaries --- Funerals --- Mortuary ceremonies --- Obsequies --- Manners and customs --- Rites and ceremonies --- Mourning customs --- Philosophy --- E-books --- Dead. --- Death. --- Funeral rites and ceremonies. --- 476-1517 --- Europe. --- Cryomation --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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Whether reburied, concealed, stored, abandoned or publicly displayed, human remains raise a vast number of questions regarding social, legal and ethical uses by communities, public institutions and civil society organisations. This work presents a ground-breaking account of the treatment and commemoration of dead bodies resulting from incidents of genocide and mass violence. Through a range of international case studies across multiple continents, it explores the effect of dead bodies or body parts on various political, cultural and religious practices. Multidisciplinary in scope, it will appeal to readers interested in this crucial phase of post-conflict reconciliation, including students and researchers of history, anthropology, sociology, archaeology, law, politics and modern warfare.
Human remains (Archaeology) --- Dead --- Victims of violent crimes. --- Genocide --- Social aspects. --- Sociological aspects. --- Skeletal remains (Archaeology) --- Human skeleton --- Primate remains (Archaeology) --- Sociology of genocide --- Sociology --- Victims of violence --- Victims of crimes --- Violent crimes --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Bioarchaeology --- Anthropology --- Archaeology --- War Crimes --- death --- exhumation --- human remains --- post-conflict --- modern warfare --- mass violence --- burial --- violence --- forensics --- Alsace --- Cadaver --- Germany --- Herero people --- Nazism --- The Holocaust
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Dead --- Reincarnation --- Resurrection --- 236.8 --- 236.8 Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- Future life --- Christianity and reincarnation --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Religious aspects&delete& --- Christianity --- Philosophical anthropology --- Christian dogmatics --- Religious aspects
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This volume chronicles not only a human corpse's physical state but also its legal and moral status, including what rights, if any, the corpse possesses. The author argues that a corpse maintains a "quasi-human status" granting it certain protected rights-both legal and moral. One of a corpse's purported rights is to have its predecessor's disposal choices upheld. This work reviews unconventional ways in which a person can extend a personal legacy via their corpse's role in medical education, scientific research, or tissue transplantation. The author outlines the limits that post-mortem "human dignity" poses upon disposal options, particularly the use of a cadaver or its parts in educational or artistic displays. Contemporary illustrations of these complex issues abound.
Sacrilege. --- Offenses against the person. --- Burial laws. --- Dead --- Human body --- Dead bodies (Law) --- Church desecration --- Desecration --- Offenses against religion --- Host desecration accusation --- Taboo --- Abuse of persons --- Crimes against persons --- Crimes against the person --- Offenses against persons --- Crime --- Persons --- Burial --- Mortuary law --- Cemeteries --- Undertakers and undertaking --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Law --- Legal status, laws, etc. --- Law and legislation. --- Law and legislation --- Dead bodies (Law).
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Simultaneously real and unreal, the dead are people, yet they are not. The society of medieval Europe developed a rich set of imaginative traditions about death and the afterlife, using the dead as a point of entry for thinking about the self, regeneration, and loss. These macabre preoccupations are evident in the widespread popularity of stories about the returned dead, who interacted with the living both as disembodied spirits and as living corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this extraordinary phenomenon of the living's relationship with the dead in Europe during the five hundred years after the year 1000.Caciola considers both Christian and pagan beliefs, showing how certain traditions survived and evolved over time, and how attitudes both diverged and overlapped through different contexts and social strata. As she shows, the intersection of Christian eschatology with various pagan afterlife imaginings-from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe-brought new cultural values about the dead into the Christian fold as Christianity spread across Europe. Indeed, the Church proved surprisingly open to these influences, absorbing new images of death and afterlife in unpredictable fashion. Over time, however, the persistence of regional cultures and beliefs would be counterbalanced by the effects of an increasingly centralized Church hierarchy. Through it all, one thing remained constant: the deep desire in medieval people to bring together the living and the dead into a single community enduring across the generations.
Future life --- Dead --- Death in popular culture --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Popular culture --- Afterlife --- Eternal life --- Life, Future --- Life after death --- Eschatology --- Eternity --- Immortality --- Near-death experiences --- Christianity --- History of doctrines --- Mythology --- History --- Religious aspects --- Death in popular culture - Europe - History - Middle Ages, 600-1500 --- Dead - Mythology - Europe --- Future life - Christianity - History of doctrines - Middle Ages, 600-1500 --- Mort --- Moyen Age
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The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BC
Burial --- Dead --- Tombs --- Burial customs --- Burying-grounds --- Graves --- Interment --- Archaeology --- Public health --- Coffins --- Funeral rites and ceremonies --- Grave digging --- Religious aspects --- Judaism. --- Palestine --- Antiquities. --- 393 <33> --- 393 <33> Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Oud-Palestina. Judea --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Oud-Palestina. Judea --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Obituaries --- Religious aspects&delete& --- Judaism