Choose an application
Rome (Italy) --- Church history --- Primitive and early church --- ca. 30-600 --- Fiction --- Christian life --- History --- Early church
Choose an application
Rome (Italy) --- Church history --- Primitive and early church --- ca. 30-600 --- Fiction --- Christian life --- History --- Early church
Choose an application
Christian ethics. --- Morale chrétienne --- 241 --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Moraaltheologie. Theologische ethiek --- Morale chrétienne --- Christian ethics
Choose an application
Masonry --- Anti-Masonry --- Leo Taxil --- John Ankerberg --- John Weldon --- Ron Carlson --- David S. Janssen --- Ron Campbell --- Charisma & Christian Life magazine --- James Dayton Shaw --- T.N. Sampson --- Freemasonry
Choose an application
Christian life --- Spiritual life --- Augustine, --- Plotinus --- 276 =71 AUGUSTINUS:248 --- Latijnse patrologie-:-Spiritualiteit. Ascese. Mystiek. Vroomheid--AUGUSTINUS --- Life, Spiritual --- Religious life --- Spirituality --- Christians --- Discipleship --- Theology, Practical --- Christianity --- Plotinus. --- Augustine, - Saint, Bishop of Hippo - Enarrationes in Psalmos --- Plotinus - Enneads
Choose an application
Immigrants --- Emigration and immigration --- Christian ethics. --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Aliens --- Religious life --- Moral and ethical aspects. --- Religious aspects.
Choose an application
This study shows that, in an implicit form, religion can be found everywhere in our culture.
Internet --- Religion and sociology. --- Religiousness. --- Religiosity --- Christian life --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religious aspects. --- Religion and sociology --- Religiousness --- Religious aspects --- Internet - Religious aspects --- Religious life
Choose an application
For centuries, the relation between lay piety and academic theology has determined the faith of lay people as well as developments in theology, and influenced daily life as well as scholarly discussions. In this book an international and multidisciplinary panel of specialists, covering the fields of church history, history of literature, music history, book history, and art history reflects on a broad range of research topics, providing a fascinating and refreshing view on what this relation has been throughout the centuries. Christoph Burger has given a major impulse to the research into the history of theology, notably the issue of adapting academic theology for lay people. The contributions to this Festschrift reflect this broad spectrum of correlations between learned theology and lay piety from the Early Church period until modern times. The book contains contributions to the research on lay piety as well as academic theology in the Middle Ages, Reformation, and the modern period, as well as their representations in such media as printed books and woodcuts. The result is a truly epoch-transcending and interdisciplinary volume.
Christian theology --- Christian spirituality --- Christian church history --- Laity --- Piety --- Theology --- 256*632 --- 27 <082> --- 256*632 Spiritualiteit van de gespecialiseerde lekenwerking --- Spiritualiteit van de gespecialiseerde lekenwerking --- Christian life --- Spiritual life --- History --- Kerkgeschiedenis--Feestbundels. Festschriften --- Festschrift - Libri Amicorum --- History.
Choose an application
The practice of anchoritism - religious enclosure which was frequently solitary and voluntarily embraced, very often in a permanent capacity - was widespread in many areas of Europe throughout the middle ages. Originating in the desert withdrawal of the earliest Christians and prefiguring even the monastic life, anchoritism developed into an elite vocation which was popular amongst both men and women. Within this reclusive vocation, the anchorite would withdraw, either alone or with others like her or him, to a small cell or building, very frequently attached to a church or other religious institution, where she or he would - theoretically at least - remain locked up until death. In the later period it was a vocation which was particularly associated with pious laywomen who appear to haveopted for this extreme way of life in their thousands throughout western Europe, often as an alternative to marriage or remarriage, allowing them, instead, to undertake the role of 'living saint' within the community.
This volume brings together for the first time in English much of the most important European scholarship on the subject to date. Tracing the vocation's origins from the Egyptian deserts of early Christian activity through to its multiple expressions in western Europe, it also identifies some of those regions - Wales and Scotland, for example - where the phenomenon doesnot appear to have been as widespread. As such, the volume provides an invaluable resource for those interested in the theories and practices of medieval anchoritism in particular, and the developmentof medieval religiosity more widely.
Dr LIZ HERBERT MCAVOY is Senior Lecturer in Gender in English and Medieval Studies at Swansea University.
CONTRIBUTORS: Anneke B. Mulder-Bakker, Gabriela Signori, M. Sensi, G. Cavero Dominguez, P. L'Hermite-Leclercq, Mari Hughes-Edwards, Colman O Clabaigh, Anna McHugh, Liz Herbert McAvoy.
Christian spirituality --- anno 500-1499 --- Europe --- Hermits --- Christian life --- Church history --- History --- Conduct of life --- Eremitic life --- Conduct of life. --- 271.791 --- -Anchorites --- Eremites --- Persons --- Hermitages --- Recluses --- Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- -Christian life --- -Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- -271.791 --- 271.791 Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- -271.791 Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- Anchorites --- Monastic and religious life --- Christianity --- Christians --- Discipleship --- Religious life --- Theology, Practical --- Middle Ages, 600-1500 --- Hermits - Europe - History - To 1500 --- Christian life - Europe - History - Middle Ages, 600-1500 --- Hermits - Europe - Conduct of life --- Church history - Middle Ages, 600-1500 --- Ermites --- Anchoritic traditions. --- Anchoritism. --- Living saint. --- Medieval Europe. --- Medieval anchoritism. --- Medieval religiosity. --- Permanent capacity. --- Pious laywomen. --- Reclusive vocation. --- Religious enclosure. --- Solitary life. --- Western Europe.
Choose an application
241.65*7 --- Theologische ethiek: natuur; ecologie --- 241.65*7 Theologische ethiek: natuur; ecologie --- Christian stewardship --- Conservation of natural resources --- Environmentalism --- Human ecology --- Ecotheology --- Conservation of resources --- Natural resources --- Natural resources conservation --- Resources conservation, Natural --- Environmental protection --- Natural resources conservation areas --- Stewardship, Christian --- Christian life --- Moral and ethical aspects --- Religious aspects --- Conservation