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The present study is an attempt to understand the teaching of the Magisterium reserving priestly ordination to men by an exposition and analysis of the revelatory significance of the incarnation of Christ as male, and the relation of his maleness ro priestly ordination according to the theology of von Balthasar. [publisher's description]

Priesthood --- Men (Christian theology) --- Catholic Church. --- Balthasar, Hans Urs von, --- -254 --- Christian priesthood --- Ordination --- Priests --- Catholic Church --- Priester. Ambt:--algemeen --- 254 --- Theological anthropology --- Christianity --- Balthasar, Hans Urs von --- Balthasar, H. U. von --- Von Balthasar, Hans Urs --- von Balthasar, Hans Urs --- Priesthood - Catholic Church. --- Balthasar, Hans Urs von, - 1905 --- -Men (Christian theology)

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Church government --- Deacons --- Ordination of women --- Priesthood --- Sex role --- Women in church work --- Diaconate --- Church officers --- Clergy --- Deaconesses --- Church work --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Christian priesthood --- Ordination --- Priests --- Christianity --- Religious aspects&delete& --- Religious aspects

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Die Arbeit untersucht den altisraelitischen Opferkult und die Priestergenealogien der hebräischen Bibel aus religionsgeschichtlicher und kulturwissenschaftlicher Perspektive. Im ersten Teil wird die kollektive Biographie der aharonidischen Hohenpriesterschaft über Genealogien-Analysen erschlossen. Der Beginn ihres Hohenpriesteramts kann in das 4. Jahrhundert v. Chr. datiert werden. Eine mehrdimensionale Annäherung an das Levitentum läßt sich nachweisen. Im zweiten Teil werden Opferriten (Ex 12 und Lev 1-7) analysiert und kulturwissenschaftlich als Kommunikationsmedien ausgewiesen. Die Aussagen und Botschaften der Pesach- und anderer Riten werden im einzelnen rekonstruiert. Eine Verfasserhypothese auf Grundlage kulturanthropologischer Ergebnisse schließt die Arbeit ab, die insgesamt Religions- und Machtpolitik (z.B. Entwicklungen zum Monotheismus und zur Theokratie) im nachexilischen Israel neu bewertet. The study examines the ancient Israelite sacrificial cult and the priestly genealogies of the Hebrew Bible from a cultural and historical religious perspective. The first section accesses the collective biography of the Zadokite-Aaronite lineages through genealogical analysis. The beginnings of their office as High Priests can be dated back to the 4th century BC. A multidimensional approach to the Levites can be demonstrated. The second section analyses the sacrificial rites (Ex 12 and Lev 1-7) and shows them to be cultural communication media. The statements and messages of Pesach and other rites are presented. An authorship hypothesis on the basis of cultural anthropological findings concludes this study which proposes a revaluation of the development of the priesthood in the era of the Second Temple.

299.24 --- Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- 299.24 Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- Sacrifice --- Priesthood --- Jews --- Biblical teaching. --- Social life and customs --- Bible. --- Criticism, interpretation, etc. --- Christian priesthood --- Ordination --- Priests --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento

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Bernardo K. Cho investigates how Jewish messianism from the mid-second century BCE to the late first-century CE envisaged the proper relation between the Israelite king and the Jerusalem priests in the ideal future, and then proceeds to describe how the Gospel of Mark addresses this issue in depicting Jesus. Cho responds to claims that the Markan Jesus regards the kingdom of God as fundamentally opposed to the ancient Levitical system, and argues that, just as with most of its related Jewish literature, the earliest Gospel assumes the expectation that the royal messiah would bring the Jerusalem institution to its eschatological climax. But Mark also depicts Jesus's stance towards the priests in terms of a call to allegiance and warning of judgement. Cho concludes that the Markan Jesus anticipates the destruction of the Jerusalem temple because the priests have rejected Israel's end-time ruler and thus placed themselves outside the messianic kingdom. -- ‡c From publisher's description.

Messiah --- Priesthood --- 226.3 --- 225.08*5 --- 226.3 Evangelie volgens Marcus --- 226.3 Evangile de S. Marc --- Evangelie volgens Marcus --- Evangile de S. Marc --- Christian priesthood --- Ordination --- Priests --- Judaism --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- Theologie van het Nieuwe Testament: messianisme --- Biblical teaching --- Doctrines --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc.

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Priesthood --- Race relations --- African American Mormons --- Christian priesthood --- Ordination --- Priests --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Racism --- Afro-American Mormons --- Mormons, African American --- Mormons and Mormonism, Negro --- Mormons --- Church of Jesus Christ of Latter-day Saints --- History --- Mormon Church --- Religious aspects --- Latter Day Saints, African American --- Latter Day Saints --- African American Latter Day Saints --- Latter Day Saint churches