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Covers the topics, symbols, themes, and stories most frequently found in early Christian, western medieval, and Byzantine art.
Art, Medieval --- Christian art and symbolism --- Art médiéval --- Art et symbolisme chrétiens --- Dictionaries --- Dictionnaires anglais --- Dictionaries. --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Medieval art --- Art, Byzantine
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'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the thought of Cleridge and Newman, and experience in both modern philosophy and science. God and the Creative Imagination intriguingly draws on a number of non-theological disciplines, from literature to philosophy of science, to show us that God is appropriately likened to an artist or poet and that the greatest truths are expressed in an imaginative form. Anyone wishing to further their understanding of God, belief and the imagination will find this an inspiring work.
Imagination --- Metaphor --- Christian art and symbolism. --- Myth. --- Apologetics. --- Apologetics --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Demythologization --- God --- Gods --- Mythology --- Religion --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Religious aspects --- Christianity. --- Evidences
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Terme entré dans l'usage courant au cours de la première moitié du XIXe siècle, l'art roman distingue, en histoire de l'art, la période qui s'étend entre le début du XIe jusqu'à la fin du XIIe siècle. Révélant une grande diversité d'écoles régionales, chacune démontrant ses spécificités, l'art roman, dans l'architecture comme dans la sculpture, est marqué par ses formes brutes. Par sa riche iconographie, au fil d'un texte captivant, cet ouvrage nous propose de redécouvrir cet art moyenâgeux, encore souvent trop peu considéré face à l'art gothique qui lui succéda.
Architecture, Romanesque. --- Sculpture, Romanesque. --- Christian art and symbolism. --- Romanesque sculpture --- Sculpture, Medieval --- Romanesque architecture --- Architecture, Medieval --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Art, Romanesque. --- Romanesque art --- Art, Medieval --- Christian art and symbolism
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In art history, the term Romanesque art distinguishes the period between the beginning of the eleventh and the end of the twelfth century. This era showed a great diversity of regional schools each with their own unique style. In architecture as well as in sculpture, Romanesque art is marked by raw forms. Through its rich iconography and captivating text, this work reclaims the importance of this art which is today often overshadowed by the later Gothic style.
Architecture, Romanesque. --- Sculpture, Romanesque. --- Christian art and symbolism. --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Romanesque sculpture --- Sculpture, Medieval --- Romanesque architecture --- Architecture, Medieval
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Der Begriff ,Kunstreligion' ist seit seiner prominenten Formulierung in Schleiermachers Reden über die Religion (1799) etabliert. Statt in Schleiermachers Theologie muss der Ursprung des Konzepts jedoch in deren kunstphilosophischen Quellen gesucht werden: in der Ent-Rationalisierung von ,Kunst' im Rahmen der Autonomie-Ästhetik, die das Schöne dem Numinosen angleicht. Als zumindest partielles Äquivalent besitzt die Kunst die Fähigkeit, traditionelle Funktionen der Religion entweder zu usurpieren oder zu substituieren. Sie bedient sich daher ähnlicher Vermittlungsinstanzen wie die Religion: Der Künstler profitiert vom Priester/Heiligen, der Wissenschaftler/Kritiker vom Theologen/Mönch.Der erste von drei Bänden, an dem Literaturwissenschaftler aus Deutschland, Italien und Frankreich mitarbeiten, konzentriert sich auf poetologisch-ästhetische Diskussionen im Spannungsfeld der klassisch-romantischen Kunsttheorien (von Baumgarten über Hamann bis Hegel), die das Schöne von gesellschaftlicher Nützlichkeit entlasten. Zugleich befasst er sich in Fallstudien mit ersten Umsetzungen des Konzepts u.a. in Wackenroder/Tiecks Herzensergießungen eines kunstliebenden Klosterbruders, Hölderlins Hyperion und E.T.A. Hoffmanns Jesuiterkirche in G.
Art and religion. --- Nineteenth century --- Christian art and symbolism. --- Art --- Arts in the church --- Religion and art --- Religion --- Art, Christian --- Art, Ecclesiastical --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- 19th century --- Religious aspects --- Kunstreligion/Art Religion. --- Poetics. --- Religion/in Literature. --- Theology/in Literature.
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After the Reformation the successful painter Paul Lautensack (1477/78-1558) dedicated himself to spreading revelations on the nature of God. Lautensack was besides Dürer the only German artist who wrote against the iconoclasts, and he believed that he as a painter could explain the images of Revelation better than theologians like Luther. He presented his insights in hundreds of highly sophisticated diagrams that display a wide range of material accessible to an urban craftsman, from the vernacular Bible to calendar illustrations. This study is the first monograph on this extraordinary man, it presents a corpus of his surviving works, analyzes his peculiar theology of the image and locates the elements of his diagrams in the visual world of the Reformation period.
Christian art and symbolism --- Image (Theology) --- Communication --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Religious aspects --- Christianity --- Lautensack, Paul, --- Criticism and interpretation. --- 091 LAUTENSACK, PAUL --- 741 LAUTENSACK, PAUL --- Handschriftenkunde. Handschriftencatalogi--LAUTENSACK, PAUL --- Tekenkunst--LAUTENSACK, PAUL --- Drawing --- diagrams --- Reformation --- Lautensack, Paul
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Architecture, Romanesque. --- Sculpture, Romanesque. --- Christian art and symbolism. --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Romanesque sculpture --- Sculpture, Medieval --- Romanesque architecture --- Architecture, Medieval
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In Middle of Nowhere Sara M. Patterson argues that Leonard Knight was a spiritual descendant of the early Christian desert ascetics who escaped to the desert in order to experience God more fully.
Outsider artists --- Outsider art --- Installations (Art) --- Christian art and symbolism. --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Installation art --- Art, Modern --- Environment (Art) --- Naive art --- Art --- Vernacular artists (Outsider artists) --- Artists --- Knight, Leonard,
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Between the 16th and the 19th centuries, the west central African kingdom of Kongo practised Christianity, actively participating in the Atlantic world as an independent, cosmopolitan realm on a par with European monarchies. Drawing on an expansive and largely unpublished set of objects, images, and documents, this book examines the advent of Kongo Christian visual culture, traces its development across four centuries marked by war and the Atlantic slave trade, and finally narrates its unravelling as 19th-century European colonialism penetrated Africa.
Christianity --- Christian art and symbolism --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Religions --- Church history --- Kongo Kingdom --- Kingdom of Kongo --- Church history. --- Religious life and customs.
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Environmental planning --- Archeology --- anno 500-1499 --- Europe --- Europa --- Geschiedenis van de Middeleeuwen --- Histoire du Moyen Age --- Stedenbouw --- Urbanisme --- Cities and towns, Medieval --- City planning --- Villes médiévales --- Congresses --- History --- Congrès --- Histoire --- Urbanization --- Villes médiévales --- Congrès --- Medieval [European] --- Art, Medieval --- Christian art and symbolism --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Church decoration and ornament --- Conferences - Meetings --- Congresses. --- Symbolism in art --- urbanisme