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Liturgy --- Catholic women --- Church year meditations --- Feminist theology --- Women in the Catholic Church --- Worship programs --- 265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Services of worship --- Worship programs for youth --- Worship services --- Public worship --- Theology, Feminist --- Theology, Doctrinal --- Church year --- Devotional calendars --- Meditations --- Women, Catholic --- Christian women

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In the concluding stages of the eleventh-century Eucharistic Controversy, which turned on whether, and how, sacramental consecration changed the nature of bread and wine at the altar, Alberic of Monte Cassino composed a small but important treatise. Alberic was the most renowned teacher of rhetoric in his time, and his treatise, buttressed by appeal to the authority of the Church Fathers, was said by contemporaries to have "utterly destroyed" the argument of his opponent, Berengar of Tours, that the bread and wine survived its consecration. Modern scholars had long believed Alberic's treatise to be lost. This book demonstrates that this crucial document, far from being lost, is an existing identifiable text. By showing conclusively that this work was written by Alberic, Radding and Newton transform our understanding not only of the particulars of the controversy and papal politics but also of the intellectual process by which theological doctrines took shape in mediaeval Church councils. The book includes the full Latin text and the first translation of Alberic's treatise.

Lord's Supper --- Manuscripts, Latin (Medieval and modern) --- Theology --- Eucharistie --- Manuscrits latins médiévaux et modernes --- Théologie --- History --- Histoire --- Alberic, --- Berengar, --- University of Aberdeen. --- 265.31 --- -Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Religious aspects --- Christianity --- Albericus monk of Monte Cassino --- Berengar of Tours --- University of Aberdeen. Library --- -Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Albericus monk of Monte Cassino --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- -265.31 Eucharistie: instelling; apologetica --- Communion --- Manuscrits latins médiévaux et modernes --- Théologie --- Berengarius, --- Bérenger, --- Beringerius,

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The monograph analyses eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel's purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3). In order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6). A conclusion relates the practices identified to the sources behind the Gospels; and shows how practice is key to the meanings of eucharistic texts.

Lord's Supper --- Eucharistie --- History --- Histoire --- Bible. --- Criticism, interpretation, etc. --- 265.31 --- -Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Religious aspects --- Christianity --- -Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- -265.31 Eucharistie: instelling; apologetica --- Communion --- -Lord's Supper --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Primitive and early church, ca. 30-600 A.D. --- Lord's Supper - History - Early church, ca. 30-600.

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225.08*1 --- Lord's Supper --- -Lord's Supper --- -#GROL:SEMI-232.96 --- #GROL:SEMI-265.321 --- 265.31 --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Theologie van het Nieuwe Testament: uitverkiezing; verbond --- Biblical teaching --- History --- -Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Religious aspects --- Christianity --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- 225.08*1 Theologie van het Nieuwe Testament: uitverkiezing; verbond --- -Biblical teaching. --- -225.08*1 --- #GROL:SEMI-232.96

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Pendant les premiers siècles de l'Église, la croyance eucharistique est restée une possession immuable et réaliste. Au Moyen Âge, Bérenger de Tours le premier a mis en doute la présence réelle, la réalité de la présence du Christ – son âme, son corps, sa divinité – dans les hosties consacrées. D'où la réplique des théologiens dogmatiques sous la forme d'une physique accentuant le réalisme de la présence eucharistique souvent en termes excessifs. Descartes a mis fin à la physique eucharistique et l'a remplacée par une véritable philosophie eucharistique qui montre l'adaptation de son système et de sa « théologie blanche » à la présence réelle et au sort miraculeux des espèces. Désormais, les philosophies eucharistiques se préoccupent surtout du sort des espèces. Elles sont l'enjeu et le fil rouge des théories eucharistiques, dont la plus célèbre, la plus fouillée, est celle de Leibniz, en correspondance avec Bossuet, puis en discussion serrée avec le jésuite Des Bosses. De la controverse a surgi l'idée de lien substantiel, que Blondel devait reprendre deux siècles plus tard. Il faut considérer comme des intermèdes les querelles protestantes, qui ne font guère avancer l'énigme et la solution ; de même, du côté catholique, la tentative théosophique de Franz Baader ne scrute pas le fond de la question, conversion du pain et du vin en corps et sang, transfert et non adduction – permanence des espèces. Toutefois, le XVIIe siècle, malgré la rigueur janséniste, mais sous la pression de Pascal, de l'École française et de la dévotion au Sacré-Cœur voit s'infléchir la théologie sacramentelle et engendre la dévotion au saint sacrement de l'autel. C'est ensuite la belle et émouvante spiritualité christique du XIXe siècle qui retentit sur la théologie de l'eucharistie et permet à Maurice Blondel, lecteur du P. Faber et de Mgr Gay, d'ébaucher une philosophie eucharistique qui est comme le canevas et le modèle de sa « métaphysique de la charité ». Les temps étaient mûrs pour l'essor des « Missarum solemnia » et de la communion fréquente, une inflexion divine du saint sacrifice et de la communion promulguée par saint Pie X.

Lord's Supper --- Philosophical theology --- Philosophy --- 265.31 --- #GGSB: Sacramenten --- #GGSB: Eucharistie --- Eucharistie: instelling; apologetica --- Theology, Philosophical --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Philosophy and religion --- Theology, Doctrinal --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Religious aspects --- Christianity --- Eucharistie --- Sacramenten --- Lord's Supper - Philosophy